The Cross Reference - Scripture Excerpt

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John
RSV	NAB	KJV	DR	LV	BNV
1:1	In the beginning was the Word, and the Word was with God, and the Word was God.	1:1	1 2 In the beginning was the Word, and the Word was with God, and the Word was God.	1:1	In the beginning was the Word, and the Word was with God, and the Word was God.	1:1	In the beginning was the Word, and the Word was with God, and the Word was God.	1:1	in principio erat Verbum et Verbum erat apud Deum et Deus erat Verbum	1:1	In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum.
1:2	He was in the beginning with God;	1:2	He was in the beginning with God.	1:2	The same was in the beginning with God.	1:2	The same was in the beginning with God.	1:2	hoc erat in principio apud Deum	1:2	Hoc erat in principio apud Deum.
1:3	all things were made through him, and without him was not anything made that was made.	1:3	3 All things came to be through him, and without him nothing came to be. What came to be	1:3	All things were made by him; and without him was not any thing made that was made.	1:3	All things were made by him: and without him was made nothing that was made.	1:3	omnia per ipsum facta sunt et sine ipso factum est nihil quod factum est	1:3	Omnia per ipsum facta sunt, et sine ipso factum est nihil, quod factum est;
1:4	In him was life, and the life was the light of men.	1:4	through him was life, and this life was the light of the human race;	1:4	In him was life; and the life was the light of men.	1:4	In him was life, and the life was the light of men.	1:4	in ipso vita erat et vita erat lux hominum	1:4	in ipso vita erat, et vita erat lux hominum,
1:5	The light shines in the darkness, and the darkness has not overcome it.	1:5	4 the light shines in the darkness, and the darkness has not overcome it.	1:5	And the light shineth in darkness; and the darkness comprehended it not.	1:5	And the light shineth in darkness, and the darkness did not comprehend it.	1:5	et lux in tenebris lucet et tenebrae eam non conprehenderunt	1:5	et lux in tenebris lucet, et tenebrae eam non comprehenderunt.
1:6	There was a man sent from God, whose name was John.	1:6	5 A man named John was sent from God.	1:6	There was a man sent from God, whose name was John.	1:6	There was a man sent from God, whose name was John.	1:6	fuit homo missus a Deo cui nomen erat Iohannes	1:6	Fuit homo missus a Deo, cui nomen erat Ioannes;
1:7	He came for testimony, to bear witness to the light, that all might believe through him.	1:7	He came for testimony, 6 to testify to the light, so that all might believe through him.	1:7	The same came for a witness, to bear witness of the Light, that all men through him might believe.	1:7	This man came for a witness, to give testimony of the light, that all men might believe through him.	1:7	hic venit in testimonium ut testimonium perhiberet de lumine ut omnes crederent per illum	1:7	hic venit in testimonium, ut testimonium perhiberet de lumine, ut omnes crederent per illum.
1:8	He was not the light, but came to bear witness to the light.	1:8	He was not the light, but came to testify to the light.	1:8	He was not that Light, but was sent to bear witness of that Light.	1:8	He was not the light, but was to give testimony of the light.	1:8	non erat ille lux sed ut testimonium perhiberet de lumine	1:8	Non erat ille lux, sed ut testimonium perhiberet de lumine.
1:9	The true light that enlightens every man was coming into the world.	1:9	The true light, which enlightens everyone, was coming into the world.	1:9	That was the true Light, which lighteth every man that cometh into the world.	1:9	That was the true light, which enlighteneth every man that cometh into this world.	1:9	erat lux vera quae inluminat omnem hominem venientem in mundum	1:9	Erat lux vera, quae illuminat omnem hominem, veniens in mundum.
1:10	He was in the world, and the world was made through him, yet the world knew him not.	1:10	He was in the world, and the world came to be through him, but the world did not know him.	1:10	He was in the world, and the world was made by him, and the world knew him not.	1:10	He was in the world, and the world was made by him, and the world knew him not.	1:10	in mundo erat et mundus per ipsum factus est et mundus eum non cognovit	1:10	In mundo erat, et mundus per ipsum factus est, et mundus eum non cognovit.
1:11	He came to his own home, and his own people received him not.	1:11	He came to what was his own, but his own people 7 did not accept him.	1:11	He came unto his own, and his own received him not.	1:11	He came unto his own, and his own received him not.	1:11	in propria venit et sui eum non receperunt	1:11	In propria venit, et sui eum non receperunt.
1:12	But to all who received him, who believed in his name, he gave power to become children of God;	1:12	But to those who did accept him he gave power to become children of God, to those who believe in his name,	1:12	But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:	1:12	But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.	1:12	quotquot autem receperunt eum dedit eis potestatem filios Dei fieri his qui credunt in nomine eius	1:12	Quotquot autem acceperunt eum, dedit eis potestatem filios Dei fieri, his, qui credunt in nomine eius,
1:13	who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.	1:13	8 who were born not by natural generation nor by human choice nor by a man's decision but of God.	1:13	Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.	1:13	Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.	1:13	qui non ex sanguinibus neque ex voluntate carnis neque ex voluntate viri sed ex Deo nati sunt	1:13	qui non ex sanguinibus neque ex voluntate carnis neque ex voluntate viri, sed ex Deo nati sunt.
1:14	And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father.	1:14	And the Word became flesh 9 and made his dwelling among us, and we saw his glory, the glory as of the Father's only Son, full of grace and truth.	1:14	And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.	1:14	And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth.	1:14	et Verbum caro factum est et habitavit in nobis et vidimus gloriam eius gloriam quasi unigeniti a Patre plenum gratiae et veritatis	1:14	Et Verbum caro factum est et habitavit in nobis; et vidimus gloriam eius, gloriam quasi Unigeniti a Patre, plenum gratiae et veritatis.
1:15	(John bore witness to him, and cried, "This was he of whom I said, `He who comes after me ranks before me, for he was before me.'")	1:15	10 John testified to him and cried out, saying, "This was he of whom I said, 'The one who is coming after me ranks ahead of me because he existed before me.'"	1:15	John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.	1:15	John beareth witness of him, and crieth out, saying: This was he of whom I spoke: He that shall come after me, is preferred before me: because he was before me.	1:15	Iohannes testimonium perhibet de ipso et clamat dicens hic erat quem dixi vobis qui post me venturus est ante me factus est quia prior me erat	1:15	Ioannes testimonium perhibet de ipso et clamat dicens: « Hic erat, quem dixi: Qui post me venturus est, ante me factus est, quia prior me erat ».
1:16	And from his fulness have we all received, grace upon grace.	1:16	From his fullness we have all received, grace in place of grace, 11	1:16	And of his fulness have all we received, and grace for grace.	1:16	And of his fulness we all have received, and grace for grace.	1:16	et de plenitudine eius nos omnes accepimus et gratiam pro gratia	1:16	Et de plenitudine eius nos omnes accepimus, et gratiam pro gratia;
1:17	For the law was given through Moses; grace and truth came through Jesus Christ.	1:17	because while the law was given through Moses, grace and truth came through Jesus Christ.	1:17	For the law was given by Moses, but grace and truth came by Jesus Christ.	1:17	For the law was given by Moses; grace and truth came by Jesus Christ.	1:17	quia lex per Mosen data est gratia et veritas per Iesum Christum facta est	1:17	quia lex per Moysen data est, gratia et veritas per Iesum Christum facta est.
1:18	No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known.	1:18	No one has ever seen God. The only Son, God, 12 who is at the Father's side, has revealed him.	1:18	No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.	1:18	No man hath seen God at any time: the only begotten Son who is in the bosom of the Father, he hath declared him.	1:18	Deum nemo vidit umquam unigenitus Filius qui est in sinu Patris ipse enarravit	1:18	Deum nemo vidit umquam; unigenitus Deus, qui est in sinum Patris, ipse enarravit.
1:19	And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"	1:19	13 14 And this is the testimony of John. When the Jews from Jerusalem sent priests and Levites (to him) to ask him, "Who are you?"	1:19	And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?	1:19	And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?	1:19	et hoc est testimonium Iohannis quando miserunt Iudaei ab Hierosolymis sacerdotes et Levitas ad eum ut interrogarent eum tu quis es	1:19	Et hoc est testimonium Ioannis, quando miserunt ad eum Iudaei ab Hierosolymis sacerdotes et Levitas, ut interrogarent eum: « Tu quis es? ».
1:20	He confessed, he did not deny, but confessed, "I am not the Christ."	1:20	15 he admitted and did not deny it, but admitted, "I am not the Messiah."	1:20	And he confessed, and denied not; but confessed, I am not the Christ.	1:20	And he confessed, and did not deny: and he confessed: I am not the Christ.	1:20	et confessus est et non negavit et confessus est quia non sum ego Christus	1:20	Et confessus est et non negavit; et confessus est: « Non sum ego Christus ».
1:21	And they asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" And he answered, "No."	1:21	So they asked him, "What are you then? Are you Elijah?" 16 And he said, "I am not." "Are you the Prophet?" He answered, "No."	1:21	And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.	1:21	And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.	1:21	et interrogaverunt eum quid ergo Helias es tu et dicit non sum propheta es tu et respondit non	1:21	Et interrogaverunt eum: « Quid ergo? Elias es tu? ». Et dicit: « Non sum ». « Propheta es tu? ». Et respondit: « Non ».
1:22	They said to him then, "Who are you? Let us have an answer for those who sent us. What do you say about yourself?"	1:22	So they said to him, "Who are you, so we can give an answer to those who sent us? What do you have to say for yourself?"	1:22	Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?	1:22	They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?	1:22	dixerunt ergo ei quis es ut responsum demus his qui miserunt nos quid dicis de te ipso	1:22	Dixerunt ergo ei: « Quis es? Ut responsum demus his, qui miserunt nos. Quid dicis de teipso? ».
1:23	He said, "I am the voice of one crying in the wilderness, `Make straight the way of the Lord,' as the prophet Isaiah said."	1:23	He said: "I am 'the voice of one crying out in the desert, "Make straight the way of the Lord,"' 17 as Isaiah the prophet said."	1:23	He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.	1:23	He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.	1:23	ait ego vox clamantis in deserto dirigite viam Domini sicut dixit Esaias propheta	1:23	Ait: « Ego vox clamantis in deserto: «Dirigite viam Domini», sicut dixit Isaias propheta ».
1:24	Now they had been sent from the Pharisees.	1:24	Some Pharisees 18 were also sent.	1:24	And they which were sent were of the Pharisees.	1:24	And they that were sent, were of the Pharisees.	1:24	et qui missi fuerant erant ex Pharisaeis	1:24	Et qui missi fuerant, erant ex pharisaeis;
1:25	They asked him, "Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the prophet?"	1:25	They asked him, "Why then do you baptize if you are not the Messiah or Elijah or the Prophet?"	1:25	And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?	1:25	And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?	1:25	et interrogaverunt eum et dixerunt ei quid ergo baptizas si tu non es Christus neque Helias neque propheta	1:25	et interrogaverunt eum et dixerunt ei: « Quid ergo baptizas, si tu non es Christus neque Elias neque propheta? ».
1:26	John answered them, "I baptize with water; but among you stands one whom you do not know,	1:26	John answered them, "I baptize with water; 19 but there is one among you whom you do not recognize,	1:26	John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;	1:26	John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.	1:26	respondit eis Iohannes dicens ego baptizo in aqua medius autem vestrum stetit quem vos non scitis	1:26	Respondit eis Ioannes dicens: « Ego baptizo in aqua; medius vestrum stat, quem vos non scitis,
1:27	even he who comes after me, the thong of whose sandal I am not worthy to untie."	1:27	the one who is coming after me, whose sandal strap I am not worthy to untie."	1:27	He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.	1:27	The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.	1:27	ipse est qui post me venturus est qui ante me factus est cuius ego non sum dignus ut solvam eius corrigiam calciamenti	1:27	qui post me venturus est, cuius ego non sum dignus, ut solvam eius corrigiam calceamenti ».
1:28	This took place in Bethany beyond the Jordan, where John was baptizing.	1:28	This happened in Bethany across the Jordan, 20 where John was baptizing.	1:28	These things were done in Bethabara beyond Jordan, where John was baptizing.	1:28	These things were done in Bethania, beyond the Jordan, where John was baptizing.	1:28	haec in Bethania facta sunt trans Iordanen ubi erat Iohannes baptizans	1:28	Haec in Bethania facta sunt trans Iordanem, ubi erat Ioannes baptizans.
1:29	The next day he saw Jesus coming toward him, and said, "Behold, the Lamb of God, who takes away the sin of the world!	1:29	The next day he saw Jesus coming toward him and said, "Behold, the Lamb of God, 21 who takes away the sin of the world.	1:29	The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.	1:29	The next day, John saw Jesus coming to him, and he saith: Behold the Lamb of God, behold him who taketh away the sin of the world.	1:29	altera die videt Iohannes Iesum venientem ad se et ait ecce agnus Dei qui tollit peccatum mundi	1:29	Altera die videt Iesum venientem ad se et ait: « Ecce agnus Dei, qui tollit peccatum mundi.
1:30	This is he of whom I said, `After me comes a man who ranks before me, for he was before me.'	1:30	22 He is the one of whom I said, 'A man is coming after me who ranks ahead of me because he existed before me.'	1:30	This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.	1:30	This is he, of whom I said: After me there cometh a man, who is preferred before me: because he was before me.	1:30	hic est de quo dixi post me venit vir qui ante me factus est quia prior me erat	1:30	Hic est, de quo dixi: Post me venit vir, qui ante me factus est, quia prior me erat.
1:31	I myself did not know him; but for this I came baptizing with water, that he might be revealed to Israel."	1:31	I did not know him, 23 but the reason why I came baptizing with water was that he might be made known to Israel."	1:31	And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.	1:31	And I knew him not, but that he may be made manifest in Israel, therefore am I come baptizing with water.	1:31	et ego nesciebam eum sed ut manifestaretur Israhel propterea veni ego in aqua baptizans	1:31	Et ego nesciebam eum, sed ut manifestetur Israel, propterea veni ego in aqua baptizans ».
1:32	And John bore witness, "I saw the Spirit descend as a dove from heaven, and it remained on him.	1:32	John testified further, saying, "I saw the Spirit come down like a dove 24 from the sky and remain upon him.	1:32	And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.	1:32	And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven, and he remained upon him.	1:32	et testimonium perhibuit Iohannes dicens quia vidi Spiritum descendentem quasi columbam de caelo et mansit super eum	1:32	Et testimonium perhibuit Ioannes dicens: « Vidi Spiritum descendentem quasi columbam de caelo, et mansit super eum;
1:33	I myself did not know him; but he who sent me to baptize with water said to me, `He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.'	1:33	I did not know him, but the one who sent me to baptize with water told me, 'On whomever you see the Spirit come down and remain, he is the one who will baptize with the holy Spirit.'	1:33	And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.	1:33	And I knew him not; but he who sent me to baptize with water, said to me: He upon whom thou shalt see the Spirit descending, and remaining upon him, he it is that baptizeth with the Holy Ghost.	1:33	et ego nesciebam eum sed qui misit me baptizare in aqua ille mihi dixit super quem videris Spiritum descendentem et manentem super eum hic est qui baptizat in Spiritu Sancto	1:33	et ego nesciebam eum, sed, qui misit me baptizare in aqua, ille mihi dixit: «Super quem videris Spiritum descendentem et manentem super eum, hic est qui baptizat in Spiritu Sancto».
1:34	And I have seen and have borne witness that this is the Son of God."	1:34	25 Now I have seen and testified that he is the Son of God."	1:34	And I saw, and bare record that this is the Son of God.	1:34	And I saw, and I gave testimony, that this is the Son of God.	1:34	et ego vidi et testimonium perhibui quia hic est Filius Dei	1:34	Et ego vidi et testimonium perhibui quia hic est Filius Dei ».
1:35	The next day again John was standing with two of his disciples;	1:35	The next day John was there again with two of his disciples,	1:35	Again the next day after John stood, and two of his disciples;	1:35	The next day again John stood, and two of his disciples.	1:35	altera die iterum stabat Iohannes et ex discipulis eius duo	1:35	Altera die iterum stabat Ioannes et ex discipulis eius duo,
1:36	and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!"	1:36	and as he watched Jesus walk by, he said, "Behold, the Lamb of God." 26	1:36	And looking upon Jesus as he walked, he saith, Behold the Lamb of God!	1:36	And beholding Jesus walking, he saith: Behold the Lamb of God.	1:36	et respiciens Iesum ambulantem dicit ecce agnus Dei	1:36	et respiciens Iesum ambulantem dicit: « Ecce agnus Dei ».
1:37	The two disciples heard him say this, and they followed Jesus.	1:37	The two disciples 27 heard what he said and followed Jesus.	1:37	And the two disciples heard him speak, and they followed Jesus.	1:37	And the two disciples heard him speak, and they followed Jesus.	1:37	et audierunt eum duo discipuli loquentem et secuti sunt Iesum	1:37	Et audierunt eum duo discipuli loquentem et secuti sunt Iesum.
1:38	Jesus turned, and saw them following, and said to them, "What do you seek?" And they said to him, "Rabbi" (which means Teacher), "where are you staying?"	1:38	Jesus turned and saw them following him and said to them, "What are you looking for?" They said to him, "Rabbi" (which translated means Teacher), "where are you staying?"	1:38	Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?	1:38	And Jesus turning, and seeing them following him, saith to them: What seek you? Who said to him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?	1:38	conversus autem Iesus et videns eos sequentes dicit eis quid quaeritis qui dixerunt ei rabbi quod dicitur interpretatum magister ubi habitas	1:38	Conversus autem Iesus et videns eos sequentes se dicit eis: « Quid quaeritis? ». Qui dixerunt ei: « Rabbi — quod dicitur interpretatum Magister — ubi manes? ».
1:39	He said to them, "Come and see." They came and saw where he was staying; and they stayed with him that day, for it was about the tenth hour.	1:39	He said to them,"Come, and you will see." So they went and saw where he was staying, and they stayed with him that day. It was about four in the afternoon. 28	1:39	He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.	1:39	He saith to them: Come and see. They came, and saw where he abode, and they stayed with him that day: now it was about the tenth hour.	1:39	dicit eis venite et videte venerunt et viderunt ubi maneret et apud eum manserunt die illo hora autem erat quasi decima	1:39	Dicit eis: « Venite et videbitis ». Venerunt ergo et viderunt, ubi maneret, et apud eum manserunt die illo; hora erat quasi decima.
1:40	One of the two who heard John speak, and followed him, was Andrew, Simon Peter's brother.	1:40	Andrew, the brother of Simon Peter, was one of the two who heard John and followed Jesus.	1:40	One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.	1:40	And Andrew, the brother of Simon Peter, was one of the two who had heard of John, and followed him.	1:40	erat autem Andreas frater Simonis Petri unus ex duobus qui audierant ab Iohanne et secuti fuerant eum	1:40	Erat Andreas, frater Simonis Petri, unus ex duobus, qui audierant ab Ioanne et secuti fuerant eum.
1:41	He first found his brother Simon, and said to him, "We have found the Messiah" (which means Christ).	1:41	He first found his own brother Simon and told him, "We have found the Messiah" 29 (which is translated Anointed).	1:41	He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.	1:41	He findeth first his brother Simon, and saith to him: We have found the Messias, which is, being interpreted, the Christ.	1:41	invenit hic primum fratrem suum Simonem et dicit ei invenimus Messiam quod est interpretatum Christus	1:41	Invenit hic primum fratrem suum Simonem et dicit ei: « Invenimus Messiam » — quod est interpretatum Christus —;
1:42	He brought him to Jesus. Jesus looked at him, and said, "So you are Simon the son of John? You shall be called Cephas" (which means Peter).	1:42	Then he brought him to Jesus. Jesus looked at him and said, "You are Simon the son of John; 30 you will be called Cephas" (which is translated Peter).	1:42	And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.	1:42	And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona: thou shalt be called Cephas, which is interpreted Peter.	1:42	et adduxit eum ad Iesum intuitus autem eum Iesus dixit tu es Simon filius Iohanna tu vocaberis Cephas quod interpretatur Petrus	1:42	adduxit eum ad Iesum. Intuitus eum Iesus dixit: « Tu es Simon filius Ioannis; tu vocaberis Cephas » — quod interpretatur Petrus —.
1:43	The next day Jesus decided to go to Galilee. And he found Philip and said to him, "Follow me."	1:43	The next day he 31 decided to go to Galilee, and he found Philip. And Jesus said to him, "Follow me."	1:43	The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.	1:43	On the following day, he would go forth into Galilee, and he findeth Philip. And Jesus saith to him: Follow me.	1:43	in crastinum voluit exire in Galilaeam et invenit Philippum et dicit ei Iesus sequere me	1:43	In crastinum voluit exire in Galilaeam et invenit Philippum. Et dicit ei Iesus: « Sequere me ».
1:44	Now Philip was from Beth-saida, the city of Andrew and Peter.	1:44	Now Philip was from Bethsaida, the town of Andrew and Peter.	1:44	Now Philip was of Bethsaida, the city of Andrew and Peter.	1:44	Now Philip was of Bethsaida, the city of Andrew and Peter.	1:44	erat autem Philippus a Bethsaida civitate Andreae et Petri	1:44	Erat autem Philippus a Bethsaida, civitate Andreae et Petri.
1:45	Philip found Nathana-el, and said to him, "We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph."	1:45	Philip found Nathanael and told him, "We have found the one about whom Moses wrote in the law, and also the prophets, Jesus, son of Joseph, from Nazareth."	1:45	Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.	1:45	Philip findeth Nathanael, and saith to him: We have found him of whom Moses in the law, and the prophets did write, Jesus the son of Joseph of Nazareth.	1:45	invenit Philippus Nathanahel et dicit ei quem scripsit Moses in lege et prophetae invenimus Iesum filium Ioseph a Nazareth	1:45	Invenit Philippus Nathanael et dicit ei: « Quem scripsit Moyses in Lege et Prophetae invenimus, Iesum filium Ioseph a Nazareth ».
1:46	Nathana-el said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see."	1:46	But Nathanael said to him, "Can anything good come from Nazareth?" Philip said to him, "Come and see."	1:46	And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.	1:46	And Nathanael said to him: Can any thing of good come from Nazareth? Philip saith to him: Come and see.	1:46	et dixit ei Nathanahel a Nazareth potest aliquid boni esse dicit ei Philippus veni et vide	1:46	Et dixit ei Nathanael: « A Nazareth potest aliquid boni esse? ». Dicit ei Philippus: « Veni et vide ».
1:47	Jesus saw Nathana-el coming to him, and said of him, "Behold, an Israelite indeed, in whom is no guile!"	1:47	Jesus saw Nathanael coming toward him and said of him, "Here is a true Israelite. 32 There is no duplicity in him."	1:47	Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!	1:47	Jesus saw Nathanael coming to him: and he saith of him: Behold an Israelite indeed, in whom there is no guile.	1:47	vidit Iesus Nathanahel venientem ad se et dicit de eo ecce vere Israhelita in quo dolus non est	1:47	Vidit Iesus Nathanael venientem ad se et dicit de eo: « Ecce vere Israelita, in quo dolus non est ».
1:48	Nathana-el said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."	1:48	33 Nathanael said to him, "How do you know me?" Jesus answered and said to him, "Before Philip called you, I saw you under the fig tree."	1:48	Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.	1:48	Nathanael saith to him: Whence knowest thou me? Jesus answered, and said to him: Before that Philip called thee, when thou wast under the fig tree, I saw thee.	1:48	dicit ei Nathanahel unde me nosti respondit Iesus et dixit ei priusquam te Philippus vocaret cum esses sub ficu vidi te	1:48	Dicit ei Nathanael: « Unde me nosti? ». Respondit Iesus et dixit ei: « Priusquam te Philippus vocaret, cum esses sub ficu, vidi te ».
1:49	Nathana-el answered him, "Rabbi, you are the Son of God! You are the King of Israel!"	1:49	Nathanael answered him, "Rabbi, you are the Son of God; 34 you are the King of Israel."	1:49	Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.	1:49	Nathanael answered him, and said: Rabbi, thou art the Son of God, thou art the King of Israel.	1:49	respondit ei Nathanahel et ait rabbi tu es Filius Dei tu es rex Israhel	1:49	Respondit ei Nathanael: « Rabbi, tu es Filius Dei, tu rex es Israel! ».
1:50	Jesus answered him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these."	1:50	Jesus answered and said to him, "Do you believe because I told you that I saw you under the fig tree? 35 You will see greater things than this."	1:50	Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.	1:50	Jesus answered, and said to him: Because I said unto thee, I saw thee under the fig tree, thou believest: greater things than these shalt thou see.	1:50	respondit Iesus et dixit ei quia dixi tibi vidi te sub ficu credis maius his videbis	1:50	Respondit Iesus et dixit ei: « Quia dixi tibi: Vidi te sub ficu, credis? Maiora his videbis ».
1:51	And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man."	1:51	And he said to him, "Amen, amen, 36 I say to you, you will see the sky opened and the angels of God ascending and descending on the Son of Man."	1:51	And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.	1:51	And he saith to him: Amen, amen I say to you, you shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.	1:51	et dicit ei amen amen dico vobis videbitis caelum apertum et angelos Dei ascendentes et descendentes supra Filium hominis	1:51	Et dicit ei: « Amen, amen dico vobis: Videbitis caelum apertum et angelos Dei ascendentes et descendentes supra Filium hominis ».
2:1	On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there;	2:1	1 On the third day there was a wedding 2 in Cana 3 in Galilee, and the mother of Jesus was there.	2:1	And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:	2:1	And the third day, there was a marriage in Cana of Galilee: and the mother of Jesus was there.	2:1	et die tertio nuptiae factae sunt in Cana Galilaeae et erat mater Iesu ibi	2:1	Et die tertio nuptiae factae sunt in Cana Galilaeae, et erat mater Iesu ibi;
2:2	Jesus also was invited to the marriage, with his disciples.	2:2	Jesus and his disciples were also invited to the wedding.	2:2	And both Jesus was called, and his disciples, to the marriage.	2:2	And Jesus also was invited, and his disciples, to the marriage.	2:2	vocatus est autem ibi et Iesus et discipuli eius ad nuptias	2:2	vocatus est autem et Iesus et discipuli eius ad nuptias.
2:3	When the wine failed, the mother of Jesus said to him, "They have no wine."	2:3	When the wine ran short, the mother of Jesus said to him, "They have no wine."	2:3	And when they wanted wine, the mother of Jesus saith unto him, They have no wine.	2:3	And the wine failing, the mother of Jesus saith to him: They have no wine.	2:3	et deficiente vino dicit mater Iesu ad eum vinum non habent	2:3	Et deficiente vino, dicit mater Iesu ad eum: « Vinum non habent ».
2:4	And Jesus said to her, "O woman, what have you to do with me? My hour has not yet come."	2:4	4 (And) Jesus said to her, "Woman, how does your concern affect me? My hour has not yet come."	2:4	Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.	2:4	And Jesus saith to her: Woman, 1what is that to me and to thee? my hour is not yet come.	2:4	et dicit ei Iesus quid mihi et tibi est mulier nondum venit hora mea	2:4	Et dicit ei Iesus: « Quid mihi et tibi, mulier? Nondum venit hora mea ».
2:5	His mother said to the servants, "Do whatever he tells you."	2:5	His mother said to the servers, "Do whatever he tells you."	2:5	His mother saith unto the servants, Whatsoever he saith unto you, do it.	2:5	His mother saith to the waiters: Whatsoever he shall say to you, do ye.	2:5	dicit mater eius ministris quodcumque dixerit vobis facite	2:5	Dicit mater eius ministris: « Quodcumque dixerit vobis, facite ».
2:6	Now six stone jars were standing there, for the Jewish rites of purification, each holding twenty or thirty gallons.	2:6	5 Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons.	2:6	And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.	2:6	Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece.	2:6	erant autem ibi lapideae hydriae sex positae secundum purificationem Iudaeorum capientes singulae metretas binas vel ternas	2:6	Erant autem ibi lapideae hydriae sex positae secundum purificationem Iudaeorum, capientes singulae metretas binas vel ternas.
2:7	Jesus said to them, "Fill the jars with water." And they filled them up to the brim.	2:7	Jesus told them, "Fill the jars with water." So they filled them to the brim.	2:7	Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.	2:7	Jesus saith to them: Fill the waterpots with water. And they filled them up to the brim.	2:7	dicit eis Iesus implete hydrias aqua et impleverunt eas usque ad summum	2:7	Dicit eis Iesus: « Implete hydrias aqua ». Et impleverunt eas usque ad summum.
2:8	He said to them, "Now draw some out, and take it to the steward of the feast." So they took it.	2:8	Then he told them, "Draw some out now and take it to the headwaiter." 6 So they took it.	2:8	And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.	2:8	And Jesus saith to them: Draw out now, and carry to the chief steward of the feast. And they carried it.	2:8	et dicit eis Iesus haurite nunc et ferte architriclino et tulerunt	2:8	Et dicit eis: « Haurite nunc et ferte architriclino ». Illi autem tulerunt.
2:9	When the steward of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward of the feast called the bridegroom	2:9	And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom	2:9	When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,	2:9	And when the chief steward had tasted the water made wine, and knew not whence it was, but the waiters knew who had drawn the water; the chief steward calleth the bridegroom,	2:9	ut autem gustavit architriclinus aquam vinum factam et non sciebat unde esset ministri autem sciebant qui haurierant aquam vocat sponsum architriclinus	2:9	Ut autem gustavit architriclinus aquam vinum factam et non sciebat unde esset, ministri autem sciebant, qui haurierant aquam, vocat sponsum architriclinus
2:10	and said to him, "Every man serves the good wine first; and when men have drunk freely, then the poor wine; but you have kept the good wine until now."	2:10	and said to him, "Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now."	2:10	And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.	2:10	And saith to him: Every man at first setteth forth good wine, and when men have well drunk, then that which is worse. But thou hast kept the good wine until now.	2:10	et dicit ei omnis homo primum bonum vinum ponit et cum inebriati fuerint tunc id quod deterius est tu servasti bonum vinum usque adhuc	2:10	et dicit ei: « Omnis homo primum bonum vinum ponit et, cum inebriati fuerint, id quod deterius est; tu servasti bonum vinum usque adhuc ».
2:11	This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory; and his disciples believed in him.	2:11	Jesus did this as the beginning of his signs 7 in Cana in Galilee and so revealed his glory, and his disciples began to believe in him.	2:11	This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.	2:11	This beginning of miracles did Jesus in Cana of Galilee; and manifested his glory, and his disciples believed in him.	2:11	hoc fecit initium signorum Iesus in Cana Galilaeae et manifestavit gloriam suam et crediderunt in eum discipuli eius	2:11	Hoc fecit initium signorum Iesus in Cana Galilaeae et manifestavit gloriam suam, et crediderunt in eum discipuli eius.
2:12	After this he went down to Caperna-um, with his mother and his brothers and his disciples; and there they stayed for a few days.	2:12	8 9 After this, he and his mother, (his) brothers, and his disciples went down to Capernaum and stayed there only a few days.	2:12	After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.	2:12	After this he went down to Capharnaum, he and his mother, and his brethren, and his disciples: and they remained there not many days.	2:12	post hoc descendit Capharnaum ipse et mater eius et fratres eius et discipuli eius et ibi manserunt non multis diebus	2:12	Post hoc descendit Capharnaum ipse et mater eius et fratres eius et discipuli eius, et ibi manserunt non multis diebus.
2:13	The Passover of the Jews was at hand, and Jesus went up to Jerusalem.	2:13	10 11 Since the Passover of the Jews was near, Jesus went up to Jerusalem.	2:13	And the Jews' passover was at hand, and Jesus went up to Jerusalem,	2:13	And the pasch of the Jews was at hand, and Jesus went up to Jerusalem.	2:13	et prope erat pascha Iudaeorum et ascendit Hierosolyma Iesus	2:13	Et prope erat Pascha Iudaeorum, et ascendit Hierosolymam Iesus.
2:14	In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers at their business.	2:14	12 He found in the temple area those who sold oxen, sheep, and doves, 13 as well as the money-changers seated there.	2:14	And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:	2:14	And he found in the temple them that sold oxen and sheep and doves, and the changers of money sitting.	2:14	et invenit in templo vendentes boves et oves et columbas et nummularios sedentes	2:14	Et invenit in templo vendentes boves et oves et columbas, et nummularios sedentes;
2:15	And making a whip of cords, he drove them all, with the sheep and oxen, out of the temple; and he poured out the coins of the money-changers and overturned their tables.	2:15	He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables,	2:15	And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;	2:15	And when he had made, as it were, a scourge of little cords, he drove them all out of the temple, the sheep also and the oxen, and the money of the changers he poured out, and the tables he overthrew.	2:15	et cum fecisset quasi flagellum de funiculis omnes eiecit de templo oves quoque et boves et nummulariorum effudit aes et mensas subvertit	2:15	et cum fecisset flagellum de funiculis, omnes eiecit de templo, oves quoque et boves, et nummulariorum effudit aes et mensas subvertit;
2:16	And he told those who sold the pigeons, "Take these things away; you shall not make my Father's house a house of trade."	2:16	and to those who sold doves he said, "Take these out of here, and stop making my Father's house a marketplace."	2:16	And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.	2:16	And to them that sold doves he said: Take these things hence, and make not the house of my Father a house of traffic.	2:16	et his qui columbas vendebant dixit auferte ista hinc nolite facere domum Patris mei domum negotiationis	2:16	et his, qui columbas vendebant, dixit: « Auferte ista hinc! Nolite facere domum Patris mei domum negotiationis ».
2:17	His disciples remembered that it was written, "Zeal for thy house will consume me."	2:17	14 His disciples recalled the words of scripture, "Zeal for your house will consume me."	2:17	And his disciples remembered that it was written, The zeal of thine house hath eaten me up.	2:17	And his disciples remembered, that it was written: The zeal of thy house hath eaten me up.	2:17	recordati vero sunt discipuli eius quia scriptum est zelus domus tuae comedit me	2:17	Recordati sunt discipuli eius quia scriptum est: « Zelus domus tuae comedit me ».
2:18	The Jews then said to him, "What sign have you to show us for doing this?"	2:18	At this the Jews answered and said to him, "What sign can you show us for doing this?"	2:18	Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?	2:18	The Jews, therefore, answered, and said to him: What sign dost thou shew unto us, seeing thou dost these things?	2:18	responderunt ergo Iudaei et dixerunt ei quod signum ostendis nobis quia haec facis	2:18	Responderunt ergo Iudaei et dixerunt ei: « Quod signum ostendis nobis, quia haec facis? ».
2:19	Jesus answered them, "Destroy this temple, and in three days I will raise it up."	2:19	Jesus answered and said to them, 15 "Destroy this temple and in three days I will raise it up."	2:19	Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.	2:19	Jesus answered, and said to them: Destroy this temple, and in three days I will raise it up.	2:19	respondit Iesus et dixit eis solvite templum hoc et in tribus diebus excitabo illud	2:19	Respondit Iesus et dixit eis: « Solvite templum hoc, et in tribus diebus excitabo illud ».
2:20	The Jews then said, "It has taken forty-six years to build this temple, and will you raise it up in three days?"	2:20	The Jews said, "This temple has been under construction for forty-six years, 16 and you will raise it up in three days?"	2:20	Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?	2:20	The Jews then said: Six and forty years was this temple in building; and wilt thou raise it up in three days?	2:20	dixerunt ergo Iudaei quadraginta et sex annis aedificatum est templum hoc et tu tribus diebus excitabis illud	2:20	Dixerunt ergo Iudaei: « Quadraginta et sex annis aedificatum est templum hoc, et tu tribus diebus excitabis illud? ».
2:21	But he spoke of the temple of his body.	2:21	But he was speaking about the temple of his body.	2:21	But he spake of the temple of his body.	2:21	But he spoke of the temple of his body.	2:21	ille autem dicebat de templo corporis sui	2:21	Ille autem dicebat de templo corporis sui.
2:22	When therefore he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word which Jesus had spoken.	2:22	Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the scripture and the word Jesus had spoken.	2:22	When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.	2:22	When therefore he was risen again from the dead, his disciples remembered, that he had said this, and they believed the scripture, and the word that Jesus had said.	2:22	cum ergo resurrexisset a mortuis recordati sunt discipuli eius quia hoc dicebat et crediderunt scripturae et sermoni quem dixit Iesus	2:22	Cum ergo resurrexisset a mortuis, recordati sunt discipuli eius quia hoc dicebat, et crediderunt Scripturae et sermoni, quem dixit Iesus.
2:23	Now when he was in Jerusalem at the Passover feast, many believed in his name when they saw the signs which he did;	2:23	While he was in Jerusalem for the feast of Passover, many began to believe in his name when they saw the signs he was doing.	2:23	Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.	2:23	Now when he was at Jerusalem, at the pasch, upon the festival day, many believed in his name, seeing his signs which he did.	2:23	cum autem esset Hierosolymis in pascha in die festo multi crediderunt in nomine eius videntes signa eius quae faciebat	2:23	Cum autem esset Hierosolymis in Pascha, in die festo, multi crediderunt in nomine eius, videntes signa eius, quae faciebat.
2:24	but Jesus did not trust himself to them,	2:24	But Jesus would not trust himself to them because he knew them all,	2:24	But Jesus did not commit himself unto them, because he knew all men,	2:24	But Jesus did not trust himself unto them, for that he knew all men,	2:24	ipse autem Iesus non credebat semet ipsum eis eo quod ipse nosset omnes	2:24	Ipse autem Iesus non credebat semetipsum eis, eo quod ipse nosset omnes,
2:25	because he knew all men and needed no one to bear witness of man; for he himself knew what was in man.	2:25	and did not need anyone to testify about human nature. He himself understood it well.	2:25	And needed not that any should testify of man: for he knew what was in man.	2:25	And because he needed not that any should give testimony of man: for he knew what was in man.	2:25	et quia opus ei non erat ut quis testimonium perhiberet de homine ipse enim sciebat quid esset in homine	2:25	et quia opus ei non erat, ut quis testimonium perhiberet de homine; ipse enim sciebat quid esset in homine.
3:1	Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.	3:1	1 Now there was a Pharisee named Nicodemus, a ruler of the Jews. 2	3:1	There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:	3:1	And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.	3:1	erat autem homo ex Pharisaeis Nicodemus nomine princeps Iudaeorum	3:1	Erat autem homo ex pharisaeis, Nicodemus nomine, princeps Iudaeorum;
3:2	This man came to Jesus by night and said to him, "Rabbi, we know that you are a teacher come from God; for no one can do these signs that you do, unless God is with him."	3:2	He came to Jesus at night and said to him, "Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him."	3:2	The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.	3:2	This man came to Jesus by night, and said to him: Rabbi, we know that thou art come a teacher from God; for no man can do these signs which thou dost, unless God be with him.	3:2	hic venit ad eum nocte et dixit ei rabbi scimus quia a Deo venisti magister nemo enim potest haec signa facere quae tu facis nisi fuerit Deus cum eo	3:2	hic venit ad eum nocte et dixit ei: « Rabbi, scimus quia a Deo venisti magister; nemo enim potest haec signa facere, quae tu facis, nisi fuerit Deus cum eo ».
3:3	Jesus answered him, "Truly, truly, I say to you, unless one is born anew, he cannot see the kingdom of God."	3:3	Jesus answered and said to him, "Amen, amen, I say to you, no one can see the kingdom of God without being born 3 from above."	3:3	Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.	3:3	Jesus answered, and said to him: Amen, amen I say to thee, unless a man be born again, he cannot see the kingdom of God.	3:3	respondit Iesus et dixit ei amen amen dico tibi nisi quis natus fuerit denuo non potest videre regnum Dei	3:3	Respondit Iesus et dixit ei: « Amen, amen dico tibi: Nisi quis natus fuerit desuper, non potest videre regnum Dei ».
3:4	Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?"	3:4	Nicodemus said to him, "How can a person once grown old be born again? Surely he cannot reenter his mother's womb and be born again, can he?"	3:4	Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?	3:4	Nicodemus saith to him: How can a man be born when he is old? can he enter a second time into his mother's womb, and be born again?	3:4	dicit ad eum Nicodemus quomodo potest homo nasci cum senex sit numquid potest in ventrem matris suae iterato introire et nasci	3:4	Dicit ad eum Nicodemus: « Quomodo potest homo nasci, cum senex sit? Numquid potest in ventrem matris suae iterato introire et nasci? ».
3:5	Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.	3:5	Jesus answered, "Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit.	3:5	Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.	3:5	Jesus answered: Amen, amen I say to thee, 1unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.	3:5	respondit Iesus amen amen dico tibi nisi quis renatus fuerit ex aqua et Spiritu non potest introire in regnum Dei	3:5	Respondit Iesus: « Amen, amen dico tibi: Nisi quis natus fuerit ex aqua et Spiritu, non potest introire in regnum Dei.
3:6	That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.	3:6	What is born of flesh is flesh and what is born of spirit is spirit.	3:6	That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.	3:6	That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit.	3:6	quod natum est ex carne caro est et quod natum est ex Spiritu spiritus est	3:6	Quod natum est ex carne, caro est; et, quod natum est ex Spiritu, spiritus est.
3:7	Do not marvel that I said to you, `You must be born anew.'	3:7	Do not be amazed that I told you, 'You must be born from above.'	3:7	Marvel not that I said unto thee, Ye must be born again.	3:7	Wonder not, that I said to thee, you must be born again.	3:7	non mireris quia dixi tibi oportet vos nasci denuo	3:7	Non mireris quia dixi tibi: Oportet vos nasci denuo.
3:8	The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit."	3:8	The wind 4 blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit."	3:8	The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.	3:8	The Spirit breatheth where he will; and thou hearest his voice, but thou knowest not whence he cometh, and whither he goeth: so is every one that is born of the Spirit.	3:8	Spiritus ubi vult spirat et vocem eius audis sed non scis unde veniat et quo vadat sic est omnis qui natus est ex Spiritu	3:8	Spiritus, ubi vult, spirat, et vocem eius audis, sed non scis unde veniat et quo vadat; sic est omnis, qui natus est ex Spiritu ».
3:9	Nicodemus said to him, "How can this be?"	3:9	Nicodemus answered and said to him, "How can this happen?"	3:9	Nicodemus answered and said unto him, How can these things be?	3:9	Nicodemus answered, and said to him: How can these things be done?	3:9	respondit Nicodemus et dixit ei quomodo possunt haec fieri	3:9	Respondit Nicodemus et dixit ei: « Quomodo possunt haec fieri? ».
3:10	Jesus answered him, "Are you a teacher of Israel, and yet you do not understand this?	3:10	Jesus answered and said to him, "You are the teacher of Israel and you do not understand this?	3:10	Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?	3:10	Jesus answered, and said to him: Art thou a master in Israel, and knowest not these things?	3:10	respondit Iesus et dixit ei tu es magister Israhel et haec ignoras	3:10	Respondit Iesus et dixit ei: « Tu es magister Israel et haec ignoras?
3:11	Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen; but you do not receive our testimony.	3:11	Amen, amen, I say to you, we speak of what we know and we testify to what we have seen, but you people do not accept our testimony.	3:11	Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.	3:11	Amen, amen I say to thee, that we speak what we know, and we testify what we have seen, and you receive not our testimony.	3:11	amen amen dico tibi quia quod scimus loquimur et quod vidimus testamur et testimonium nostrum non accipitis	3:11	Amen, amen dico tibi: Quod scimus, loquimur et, quod vidimus, testamur; et testimonium nostrum non accipitis.
3:12	If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?	3:12	If I tell you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?	3:12	If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?	3:12	If I have spoken to you earthly things, and you believe not; how will you believe, if I shall speak to you heavenly things?	3:12	si terrena dixi vobis et non creditis quomodo si dixero vobis caelestia credetis	3:12	Si terrena dixi vobis, et non creditis, quomodo, si dixero vobis caelestia, credetis?
3:13	No one has ascended into heaven but he who descended from heaven, the Son of man.	3:13	No one has gone up to heaven except the one who has come down from heaven, the Son of Man.	3:13	And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.	3:13	And no man hath ascended into heaven, but he that descended from heaven, the Son of man who is in heaven.	3:13	et nemo ascendit in caelum nisi qui descendit de caelo Filius hominis qui est in caelo	3:13	Et nemo ascendit in caelum, nisi qui descendit de caelo, Filius hominis.
3:14	And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,	3:14	And just as Moses lifted up 5 the serpent in the desert, so must the Son of Man be lifted up,	3:14	And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:	3:14	And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up:	3:14	et sicut Moses exaltavit serpentem in deserto ita exaltari oportet Filium hominis	3:14	Et sicut Moyses exaltavit serpentem in deserto, ita exaltari oportet Filium hominis,
3:15	that whoever believes in him may have eternal life."	3:15	6 so that everyone who believes in him may have eternal life."	3:15	That whosoever believeth in him should not perish, but have eternal life.	3:15	That whosoever believeth in him, may not perish; but may have life everlasting.	3:15	ut omnis qui credit in ipso non pereat sed habeat vitam aeternam	3:15	ut omnis, qui credit, in ipso habeat vitam aeternam ».
3:16	For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.	3:16	For God so loved the world that he gave 7 his only Son, so that everyone who believes in him might not perish but might have eternal life.	3:16	For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.	3:16	For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting.	3:16	sic enim dilexit Deus mundum ut Filium suum unigenitum daret ut omnis qui credit in eum non pereat sed habeat vitam aeternam	3:16	Sic enim dilexit Deus mundum, ut Filium suum unigenitum daret, ut omnis, qui credit in eum, non pereat, sed habeat vitam aeternam.
3:17	For God sent the Son into the world, not to condemn the world, but that the world might be saved through him.	3:17	For God did not send his Son into the world to condemn 8 the world, but that the world might be saved through him.	3:17	For God sent not his Son into the world to condemn the world; but that the world through him might be saved.	3:17	For God sent not his Son into the world, to judge the world, but that the world may be saved by him.	3:17	non enim misit Deus Filium suum in mundum ut iudicet mundum sed ut salvetur mundus per ipsum	3:17	Non enim misit Deus Filium in mundum, ut iudicet mundum, sed ut salvetur mundus per ipsum.
3:18	He who believes in him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God.	3:18	Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.	3:18	He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.	3:18	He that believeth in him 2is not judged. But he that doth not believe, is already judged: because he believeth not in the name of the only begotten Son of God.	3:18	qui credit in eum non iudicatur qui autem non credit iam iudicatus est quia non credidit in nomine unigeniti Filii Dei	3:18	Qui credit in eum, non iudicatur; qui autem non credit, iam iudicatus est, quia non credidit in nomen Unigeniti Filii Dei.
3:19	And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.	3:19	9 And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil.	3:19	And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.	3:19	And this is 2the judgment: because the light is come into the world, and men loved darkness rather than the light: for their works were evil.	3:19	hoc est autem iudicium quia lux venit in mundum et dilexerunt homines magis tenebras quam lucem erant enim eorum mala opera	3:19	Hoc est autem iudicium: Lux venit in mundum, et dilexerunt homines magis tenebras quam lucem; erant enim eorum mala opera.
3:20	For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed.	3:20	For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed.	3:20	For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.	3:20	For every one that doth evil hateth the light, and cometh not to the light, that his works may not be reproved.	3:20	omnis enim qui mala agit odit lucem et non venit ad lucem ut non arguantur opera eius	3:20	Omnis enim, qui mala agit, odit lucem et non venit ad lucem, ut non arguantur opera eius;
3:21	But he who does what is true comes to the light, that it may be clearly seen that his deeds have been wrought in God.	3:21	But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.	3:21	But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.	3:21	But 4he that doth truth, cometh to the light, that his works may be made manifest, because they are done in God.	3:21	qui autem facit veritatem venit ad lucem ut manifestentur eius opera quia in Deo sunt facta	3:21	qui autem facit veritatem, venit ad lucem, ut manifestentur eius opera, quia in Deo sunt facta.
3:22	After this Jesus and his disciples went into the land of Judea; there he remained with them and baptized.	3:22	10 After this, Jesus and his disciples went into the region of Judea, where he spent some time with them baptizing.	3:22	After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.	3:22	After these things Jesus and his disciples came into the land of Judea: and there he abode with them, and baptized.	3:22	post haec venit Iesus et discipuli eius in iudaeam terram et illic demorabatur cum eis et baptizabat	3:22	Post haec venit Iesus et discipuli eius in Iudaeam terram, et illic demorabatur cum eis et baptizabat.
3:23	John also was baptizing at Aenon near Salim, because there was much water there; and people came and were baptized.	3:23	John was also baptizing in Aenon near Salim, 11 because there was an abundance of water there, and people came to be baptized,	3:23	And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.	3:23	And John also was baptizing in Ennon near Salim; because there was much water there; and they came and were baptized.	3:23	erat autem et Iohannes baptizans in Aenon iuxta Salim quia aquae multae erant illic et adveniebant et baptizabantur	3:23	Erat autem et Ioannes baptizans in Enon iuxta Salim, quia aquae multae erant illic, et adveniebant et baptizabantur;
3:24	For John had not yet been put in prison.	3:24	12 for John had not yet been imprisoned.	3:24	For John was not yet cast into prison.	3:24	For John was not yet cast into prison.	3:24	nondum enim missus fuerat in carcerem Iohannes	3:24	nondum enim missus fuerat in carcerem Ioannes.
3:25	Now a discussion arose between John's disciples and a Jew over purifying.	3:25	Now a dispute arose between the disciples of John and a Jew 13 about ceremonial washings.	3:25	Then there arose a question between some of John's disciples and the Jews about purifying.	3:25	And there arose a question between some of John's disciples and the Jews concerning purification:	3:25	facta est ergo quaestio ex discipulis Iohannis cum Iudaeis de purificatione	3:25	Facta est ergo quaestio ex discipulis Ioannis cum Iudaeo de purificatione.
3:26	And they came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you bore witness, here he is, baptizing, and all are going to him."	3:26	So they came to John and said to him, "Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing and everyone is coming to him."	3:26	And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.	3:26	And they came to John, and said to him: Rabbi, he that was with thee beyond the Jordan, to whom thou gavest testimony, behold he baptizeth, and all men come to him.	3:26	et venerunt ad Iohannem et dixerunt ei rabbi qui erat tecum trans Iordanen cui tu testimonium perhibuisti ecce hic baptizat et omnes veniunt ad eum	3:26	Et venerunt ad Ioannem et dixerunt ei: « Rabbi, qui erat tecum trans Iordanem, cui tu testimonium perhibuisti, ecce hic baptizat, et omnes veniunt ad eum! ».
3:27	John answered, "No one can receive anything except what is given him from heaven.	3:27	John answered and said, "No one can receive anything except what has been given him from heaven.	3:27	John answered and said, A man can receive nothing, except it be given him from heaven.	3:27	John answered, and said: A man cannot receive any thing, unless it be given him from heaven.	3:27	respondit Iohannes et dixit non potest homo accipere quicquam nisi fuerit ei datum de caelo	3:27	Respondit Ioannes et dixit: « Non potest homo accipere quidquam, nisi fuerit ei datum de caelo.
3:28	You yourselves bear me witness, that I said, I am not the Christ, but I have been sent before him.	3:28	You yourselves can testify that I said (that) I am not the Messiah, but that I was sent before him.	3:28	Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.	3:28	You yourselves do bear me witness, that I said, I am not Christ, but that I am sent before him.	3:28	ipsi vos mihi testimonium perhibetis quod dixerim ego non sum Christus sed quia missus sum ante illum	3:28	Ipsi vos mihi testimonium perhibetis, quod dixerim: Non sum ego Christus, sed: Missus sum ante illum.
3:29	He who has the bride is the bridegroom; the friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice; therefore this joy of mine is now full.	3:29	The one who has the bride is the bridegroom; the best man, 14 who stands and listens for him, rejoices greatly at the bridegroom's voice. So this joy of mine has been made complete.	3:29	He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.	3:29	He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth with joy because of the bridegroom's voice. This my joy therefore is fulfilled.	3:29	qui habet sponsam sponsus est amicus autem sponsi qui stat et audit eum gaudio gaudet propter vocem sponsi hoc ergo gaudium meum impletum est	3:29	Qui habet sponsam, sponsus est; amicus autem sponsi, qui stat et audit eum, gaudio gaudet propter vocem sponsi. Hoc ergo gaudium meum impletum est.
3:30	He must increase, but I must decrease."	3:30	He must increase; I must decrease."	3:30	He must increase, but I must decrease.	3:30	He must increase, but I must decrease.	3:30	illum oportet crescere me autem minui	3:30	Illum oportet crescere, me autem minui ».
3:31	He who comes from above is above all; he who is of the earth belongs to the earth, and of the earth he speaks; he who comes from heaven is above all.	3:31	15 The one who comes from above is above all. The one who is of the earth is earthly and speaks of earthly things. But the one who comes from heaven (is above all).	3:31	He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.	3:31	He that cometh from above, is above all. He that is of the earth, of the earth he is, and of the earth he speaketh. He that cometh from heaven, is above all.	3:31	qui desursum venit supra omnes est qui est de terra de terra est et de terra loquitur qui de caelo venit supra omnes est	3:31	Qui de sursum venit, supra omnes est; qui est de terra, de terra est et de terra loquitur. Qui de caelo venit, supra omnes est;
3:32	He bears witness to what he has seen and heard, yet no one receives his testimony;	3:32	He testifies to what he has seen and heard, but no one accepts his testimony.	3:32	And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.	3:32	And what he hath seen and heard, that he testifieth: and no man receiveth his testimony.	3:32	et quod vidit et audivit hoc testatur et testimonium eius nemo accipit	3:32	et quod vidit et audivit, hoc testatur, et testimonium eius nemo accipit.
3:33	he who receives his testimony sets his seal to this, that God is true.	3:33	Whoever does accept his testimony certifies that God is trustworthy.	3:33	He that hath received his testimony hath set to his seal that God is true.	3:33	He that hath received his testimony, hath set to his seal that God is true.	3:33	qui accipit eius testimonium signavit quia Deus verax est	3:33	Qui accipit eius testimonium, signavit quia Deus verax est.
3:34	For he whom God has sent utters the words of God, for it is not by measure that he gives the Spirit;	3:34	For the one whom God sent speaks the words of God. He does not ration his gift 16 of the Spirit.	3:34	For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.	3:34	For he whom God hath sent, speaketh the words of God: for God doth not give the Spirit by measure.	3:34	quem enim misit Deus verba Dei loquitur non enim ad mensuram dat Deus Spiritum	3:34	Quem enim misit Deus, verba Dei loquitur; non enim ad mensuram dat Spiritum.
3:35	the Father loves the Son, and has given all things into his hand.	3:35	The Father loves the Son and has given everything over to him.	3:35	The Father loveth the Son, and hath given all things into his hand.	3:35	The Father loveth the Son: and he hath given all things into his hand.	3:35	Pater diligit Filium et omnia dedit in manu eius	3:35	Pater diligit Filium et omnia dedit in manu eius.
3:36	He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him.	3:36	Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life, but the wrath of God remains upon him.	3:36	He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.	3:36	He that believeth in the Son, hath life everlasting; but he that believeth not the Son, shall not see life; but the wrath of God abideth on him.	3:36	qui credit in Filium habet vitam aeternam qui autem incredulus est Filio non videbit vitam sed ira Dei manet super eum	3:36	Qui credit in Filium, habet vitam aeternam; qui autem incredulus est Filio, non videbit vitam, sed ira Dei manet super eum.
4:1	Now when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John	4:1	1 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John	4:1	When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,	4:1	When Jesus therefore understood that the Pharisees had heard that Jesus maketh more disciples, and baptizeth more than John,	4:1	ut ergo cognovit Iesus quia audierunt Pharisaei quia Iesus plures discipulos facit et baptizat quam Iohannes	4:1	Ut ergo cognovit Iesus quia audierunt pharisaei quia Iesus plures discipulos facit et baptizat quam Ioannes
4:2	(although Jesus himself did not baptize, but only his disciples),	4:2	(although Jesus himself was not baptizing, just his disciples), 2	4:2	(Though Jesus himself baptized not, but his disciples,)	4:2	(Though Jesus himself did not baptize, but his disciples,)	4:2	quamquam Iesus non baptizaret sed discipuli eius	4:2	— quamquam Iesus ipse non baptizaret sed discipuli eius —
4:3	he left Judea and departed again to Galilee.	4:3	he left Judea and returned to Galilee.	4:3	He left Judaea, and departed again into Galilee.	4:3	He left Judea, and went again into Galilee.	4:3	reliquit Iudaeam et abiit iterum in Galilaeam	4:3	reliquit Iudaeam et abiit iterum in Galilaeam.
4:4	He had to pass through Samaria.	4:4	He had to 3 pass through Samaria.	4:4	And he must needs go through Samaria.	4:4	And he was of necessity to pass through Samaria.	4:4	oportebat autem eum transire per Samariam	4:4	Oportebat autem eum transire per Samariam.
4:5	So he came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph.	4:5	So he came to a town of Samaria called Sychar, 4 near the plot of land that Jacob had given to his son Joseph.	4:5	Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.	4:5	He cometh therefore to a city of Samaria, which is called Sichar, near the land which Jacob gave to his son Joseph.	4:5	venit ergo in civitatem Samariae quae dicitur Sychar iuxta praedium quod dedit Iacob Ioseph filio suo	4:5	Venit ergo in civitatem Samariae, quae dicitur Sichar, iuxta praedium, quod dedit Iacob Ioseph filio suo;
4:6	Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.	4:6	Jacob's well was there. Jesus, tired from his journey, sat down there at the well. It was about noon.	4:6	Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.	4:6	Now Jacob's well was there. Jesus therefore being wearied with his journey, sat thus on the well. It was about the sixth hour.	4:6	erat autem ibi fons Iacob Iesus ergo fatigatus ex itinere sedebat sic super fontem hora erat quasi sexta	4:6	erat autem ibi fons Iacob. Iesus ergo fatigatus ex itinere sedebat sic super fontem; hora erat quasi sexta.
4:7	There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink."	4:7	A woman of Samaria came to draw water. Jesus said to her, "Give me a drink."	4:7	There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.	4:7	There cometh a woman of Samaria, to draw water. Jesus saith to her: Give me to drink.	4:7	venit mulier de Samaria haurire aquam dicit ei Iesus da mihi bibere	4:7	Venit mulier de Samaria haurire aquam. Dicit ei Iesus: « Da mihi bibere »;
4:8	For his disciples had gone away into the city to buy food.	4:8	His disciples had gone into the town to buy food.	4:8	(For his disciples were gone away unto the city to buy meat.)	4:8	For his disciples were gone into the city to buy meats.	4:8	discipuli enim eius abierant in civitatem ut cibos emerent	4:8	discipuli enim eius abierant in civitatem, ut cibos emerent.
4:9	The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans.	4:9	5 The Samaritan woman said to him, "How can you, a Jew, ask me, a Samaritan woman, for a drink?" (For Jews use nothing in common with Samaritans.)	4:9	Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.	4:9	Then that Samaritan woman saith to him: How dost thou, being a Jew, ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans.	4:9	dicit ergo ei mulier illa samaritana quomodo tu Iudaeus cum sis bibere a me poscis quae sum mulier samaritana non enim coutuntur Iudaei Samaritanis	4:9	Dicit ergo ei mulier illa Samaritana: « Quomodo tu, Iudaeus cum sis, bibere a me poscis, quae sum mulier Samaritana? ». Non enim coutuntur Iudaei Samaritanis.
4:10	Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, `Give me a drink,' you would have asked him, and he would have given you living water."	4:10	6 Jesus answered and said to her, "If you knew the gift of God and who is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water."	4:10	Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.	4:10	Jesus answered, and said to her: If thou didst know the gift of God, and who he is that saith to thee, Give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water.	4:10	respondit Iesus et dixit ei si scires donum Dei et quis est qui dicit tibi da mihi bibere tu forsitan petisses ab eo et dedisset tibi aquam vivam	4:10	Respondit Iesus et dixit ei: « Si scires donum Dei, et quis est, qui dicit tibi: «Da mihi bibere», tu forsitan petisses ab eo, et dedisset tibi aquam vivam ».
4:11	The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water?	4:11	(The woman) said to him, "Sir, 7 you do not even have a bucket and the cistern is deep; where then can you get this living water?	4:11	The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?	4:11	The woman saith to him: Sir, thou hast nothing wherein to draw, and the well is deep; from whence then hast thou living water?	4:11	dicit ei mulier Domine neque in quo haurias habes et puteus altus est unde ergo habes aquam vivam	4:11	Dicit ei mulier: « Domine, neque in quo haurias habes, et puteus altus est; unde ergo habes aquam vivam?
4:12	Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?"	4:12	Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?"	4:12	Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?	4:12	Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his children, and his cattle?	4:12	numquid tu maior es patre nostro Iacob qui dedit nobis puteum et ipse ex eo bibit et filii eius et pecora eius	4:12	Numquid tu maior es patre nostro Iacob, qui dedit nobis puteum, et ipse ex eo bibit et filii eius et pecora eius? ».
4:13	Jesus said to her, "Every one who drinks of this water will thirst again,	4:13	Jesus answered and said to her, "Everyone who drinks this water will be thirsty again;	4:13	Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:	4:13	Jesus answered, and said to her: Whosoever drinketh of this water, shall thirst again; but he that shall drink of the water that I will give him, shall not thirst for ever:	4:13	respondit Iesus et dixit ei omnis qui bibit ex aqua hac sitiet iterum qui autem biberit ex aqua quam ego dabo ei non sitiet in aeternum	4:13	Respondit Iesus et dixit ei: « Omnis, qui bibit ex aqua hac, sitiet iterum;
4:14	but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life."	4:14	but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life."	4:14	But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.	4:14	But the water that I will give him, shall become in him a fountain of water, springing up into life everlasting.	4:14	sed aqua quam dabo ei fiet in eo fons aquae salientis in vitam aeternam	4:14	qui autem biberit ex aqua, quam ego dabo ei, non sitiet in aeternum; sed aqua, quam dabo ei, fiet in eo fons aquae salientis in vitam aeternam ».
4:15	The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."	4:15	The woman said to him, "Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water."	4:15	The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.	4:15	The woman saith to him: Sir, give me this water, that I may not thirst, nor come hither to draw.	4:15	dicit ad eum mulier Domine da mihi hanc aquam ut non sitiam neque veniam huc haurire	4:15	Dicit ad eum mulier: « Domine, da mihi hanc aquam, ut non sitiam neque veniam huc haurire ».
4:16	Jesus said to her, "Go, call your husband, and come here."	4:16	Jesus said to her, "Go call your husband and come back."	4:16	Jesus saith unto her, Go, call thy husband, and come hither.	4:16	Jesus saith to her: Go, call thy husband, and come hither.	4:16	dicit ei Iesus vade voca virum tuum et veni huc	4:16	Dicit ei: « Vade, voca virum tuum et veni huc ».
4:17	The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, `I have no husband';	4:17	The woman answered and said to him, "I do not have a husband." Jesus answered her, "You are right in saying, 'I do not have a husband.'	4:17	The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:	4:17	The woman answered, and said: I have no husband. Jesus said to her: Thou hast said well, I have no husband:	4:17	respondit mulier et dixit non habeo virum dicit ei Iesus bene dixisti quia non habeo virum	4:17	Respondit mulier et dixit ei: « Non habeo virum ». Dicit ei Iesus: « Bene dixisti: «Non habeo virum»;
4:18	for you have had five husbands, and he whom you now have is not your husband; this you said truly."	4:18	For you have had five husbands, and the one you have now is not your husband. What you have said is true."	4:18	For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.	4:18	For thou hast had five husbands: and he whom thou now hast, is not thy husband. This thou hast said truly.	4:18	quinque enim viros habuisti et nunc quem habes non est tuus vir hoc vere dixisti	4:18	quinque enim viros habuisti, et nunc, quem habes, non est tuus vir. Hoc vere dixisti ».
4:19	The woman said to him, "Sir, I perceive that you are a prophet.	4:19	The woman said to him, "Sir, I can see that you are a prophet.	4:19	The woman saith unto him, Sir, I perceive that thou art a prophet.	4:19	The woman saith to him: Sir, I perceive that thou art a prophet.	4:19	dicit ei mulier Domine video quia propheta es tu	4:19	Dicit ei mulier: « Domine, video quia propheta es tu.
4:20	Our fathers worshiped on this mountain; and you say that in Jerusalem is the place where men ought to worship."	4:20	Our ancestors worshiped on this mountain; 8 but you people say that the place to worship is in Jerusalem."	4:20	Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.	4:20	Our fathers adored on 1this mountain, and you say, that at Jerusalem is the place where men must adore.	4:20	patres nostri in monte hoc adoraverunt et vos dicitis quia Hierosolymis est locus ubi adorare oportet	4:20	Patres nostri in monte hoc adoraverunt, et vos dicitis quia in Hierosolymis est locus, ubi adorare oportet ».
4:21	Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.	4:21	Jesus said to her, "Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.	4:21	Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.	4:21	Jesus saith to her: Woman, believe me, that the hour cometh, when you shall neither on this mountain, not in Jerusalem, adore the Father.	4:21	dicit ei Iesus mulier crede mihi quia veniet hora quando neque in monte hoc neque in Hierosolymis adorabitis Patrem	4:21	Dicit ei Iesus: « Crede mihi, mulier, quia venit hora, quando neque in monte hoc neque in Hierosolymis adorabitis Patrem.
4:22	You worship what you do not know; we worship what we know, for salvation is from the Jews.	4:22	You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.	4:22	Ye worship ye know not what: we know what we worship: for salvation is of the Jews.	4:22	You adore that which you know not: we adore that which we know; for salvation is of the Jews.	4:22	vos adoratis quod nescitis nos adoramus quod scimus quia salus ex Iudaeis est	4:22	Vos adoratis, quod nescitis; nos adoramus, quod scimus, quia salus ex Iudaeis est.
4:23	But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him.	4:23	But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; 9 and indeed the Father seeks such people to worship him.	4:23	But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.	4:23	But the hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him.	4:23	sed venit hora et nunc est quando veri adoratores adorabunt Patrem in spiritu et veritate nam et Pater tales quaerit qui adorent eum	4:23	Sed venit hora, et nunc est, quando veri adoratores adorabunt Patrem in Spiritu et veritate; nam et Pater tales quaerit, qui adorent eum.
4:24	God is spirit, and those who worship him must worship in spirit and truth."	4:24	God is Spirit, and those who worship him must worship in Spirit and truth."	4:24	God is a Spirit: and they that worship him must worship him in spirit and in truth.	4:24	God is a spirit; and they that adore him, must adore him in spirit and in truth.	4:24	spiritus est Deus et eos qui adorant eum in spiritu et veritate oportet adorare	4:24	Spiritus est Deus, et eos, qui adorant eum, in Spiritu et veritate oportet adorare ».
4:25	The woman said to him, "I know that Messiah is coming (he who is called Christ); when he comes, he will show us all things."	4:25	10 The woman said to him, "I know that the Messiah is coming, the one called the Anointed; when he comes, he will tell us everything."	4:25	The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.	4:25	The woman saith to him: I know that the Messias cometh (who is called Christ). Therefore, when he is come, he will tell us all things.	4:25	dicit ei mulier scio quia Messias venit qui dicitur Christus cum ergo venerit ille nobis adnuntiabit omnia	4:25	Dicit ei mulier: « Scio quia Messias venit — qui dicitur Christus —; cum venerit ille, nobis annuntiabit omnia ».
4:26	Jesus said to her, "I who speak to you am he."	4:26	Jesus said to her, "I am he, 11 the one who is speaking with you."	4:26	Jesus saith unto her, I that speak unto thee am he.	4:26	Jesus saith to her: I am he, who am speaking with thee.	4:26	dicit ei Iesus ego sum qui loquor tecum	4:26	Dicit ei Iesus: « Ego sum, qui loquor tecum ».
4:27	Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?"	4:27	At that moment his disciples returned, and were amazed that he was talking with a woman, 12 but still no one said, "What are you looking for?" or "Why are you talking with her?"	4:27	And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?	4:27	And immediately his disciples came; and they wondered that he talked with the woman. Yet no man said: What seekest thou? or, why talkest thou with her?	4:27	et continuo venerunt discipuli eius et mirabantur quia cum muliere loquebatur nemo tamen dixit quid quaeris aut quid loqueris cum ea	4:27	Et continuo venerunt discipuli eius et mirabantur quia cum muliere loquebatur; nemo tamen dixit: « Quid quaeris aut quid loqueris cum ea? ».
4:28	So the woman left her water jar, and went away into the city, and said to the people,	4:28	The woman left her water jar and went into the town and said to the people,	4:28	The woman then left her waterpot, and went her way into the city, and saith to the men,	4:28	The woman therefore left her waterpot, and went her way into the city, and saith to the men there:	4:28	reliquit ergo hydriam suam mulier et abiit in civitatem et dicit illis hominibus	4:28	Reliquit ergo hydriam suam mulier et abiit in civitatem et dicit illis hominibus:
4:29	"Come, see a man who told me all that I ever did. Can this be the Christ?"	4:29	"Come see a man who told me everything I have done. Could he possibly be the Messiah?"	4:29	Come, see a man, which told me all things that ever I did: is not this the Christ?	4:29	Come, and see a man who has told me all things whatsoever I have done. Is not he the Christ?	4:29	venite videte hominem qui dixit mihi omnia quaecumque feci numquid ipse est Christus	4:29	« Venite, videte hominem, qui dixit mihi omnia, quaecumque feci; numquid ipse est Christus? ».
4:30	They went out of the city and were coming to him.	4:30	They went out of the town and came to him.	4:30	Then they went out of the city, and came unto him.	4:30	They went therefore out of the city, and came unto him.	4:30	exierunt de civitate et veniebant ad eum	4:30	Exierunt de civitate et veniebant ad eum.
4:31	Meanwhile the disciples besought him, saying, "Rabbi, eat."	4:31	Meanwhile, the disciples urged him, "Rabbi, eat."	4:31	In the mean while his disciples prayed him, saying, Master, eat.	4:31	In the mean time the disciples prayed him, saying: Rabbi, eat.	4:31	interea rogabant eum discipuli dicentes rabbi manduca	4:31	Interea rogabant eum discipuli dicentes: « Rabbi, manduca ».
4:32	But he said to them, "I have food to eat of which you do not know."	4:32	But he said to them, "I have food to eat of which you do not know."	4:32	But he said unto them, I have meat to eat that ye know not of.	4:32	But he said to them: I have meat to eat, which you know not.	4:32	ille autem dixit eis ego cibum habeo manducare quem vos nescitis	4:32	Ille autem dixit eis: « Ego cibum habeo manducare, quem vos nescitis ».
4:33	So the disciples said to one another, "Has any one brought him food?"	4:33	So the disciples said to one another, "Could someone have brought him something to eat?"	4:33	Therefore said the disciples one to another, Hath any man brought him ought to eat?	4:33	The disciples therefore said one to another: Hath any man brought him to eat?	4:33	dicebant ergo discipuli ad invicem numquid aliquis adtulit ei manducare	4:33	Dicebant ergo discipuli ad invicem: « Numquid aliquis attulit ei manducare? ».
4:34	Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work.	4:34	Jesus said to them, "My food is to do the will of the one who sent me and to finish his work.	4:34	Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.	4:34	Jesus saith to them: My meat is to do the will of him that sent me, that I may perfect his work.	4:34	dicit eis Iesus meus cibus est ut faciam voluntatem eius qui misit me ut perficiam opus eius	4:34	Dicit eis Iesus: « Meus cibus est, ut faciam voluntatem eius, qui misit me, et ut perficiam opus eius.
4:35	Do you not say, `There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest.	4:35	Do you not say, 'In four months 13 the harvest will be here'? I tell you, look up and see the fields ripe for the harvest.	4:35	Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.	4:35	Do you not say, There are yet four months, and then the harvest cometh? Behold, I say to you, lift up your eyes, and see the countries; for they are white already to harvest.	4:35	nonne vos dicitis quod adhuc quattuor menses sunt et messis venit ecce dico vobis levate oculos vestros et videte regiones quia albae sunt iam ad messem	4:35	Nonne vos dicitis: «Adhuc quattuor menses sunt, et messis venit»? Ecce dico vobis: Levate oculos vestros et videte regiones, quia albae sunt ad messem! Iam
4:36	He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together.	4:36	The reaper is already 14 receiving his payment and gathering crops for eternal life, so that the sower and reaper can rejoice together.	4:36	And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.	4:36	And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together.	4:36	et qui metit mercedem accipit et congregat fructum in vitam aeternam ut et qui seminat simul gaudeat et qui metit	4:36	qui metit, mercedem accipit et congregat fructum in vitam aeternam, ut et qui seminat, simul gaudeat et qui metit.
4:37	For here the saying holds true, `One sows and another reaps.'	4:37	For here the saying is verified that 'One sows and another reaps.'	4:37	And herein is that saying true, One soweth, and another reapeth.	4:37	For in this is the saying true: That it is one man that soweth, and it is another that reapeth.	4:37	in hoc enim est verbum verum quia alius est qui seminat et alius est qui metit	4:37	In hoc enim est verbum verum: Alius est qui seminat, et alius est qui metit.
4:38	I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."	4:38	I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work."	4:38	I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.	4:38	I have sent you to reap that in which you did not labour: others have laboured, and you have entered into their labours.	4:38	ego misi vos metere quod vos non laborastis alii laboraverunt et vos in laborem eorum introistis	4:38	Ego misi vos metere, quod vos non laborastis; alii laboraverunt, et vos in laborem eorum introistis ».
4:39	Many Samaritans from that city believed in him because of the woman's testimony, "He told me all that I ever did."	4:39	Many of the Samaritans of that town began to believe in him because of the word of the woman 15 who testified, "He told me everything I have done."	4:39	And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.	4:39	Now of that city many of the Samaritans believed in him, for the word of the woman giving testimony: He told me all things whatsoever I have done.	4:39	ex civitate autem illa multi crediderunt in eum Samaritanorum propter verbum mulieris testimonium perhibentis quia dixit mihi omnia quaecumque feci	4:39	Ex civitate autem illa multi crediderunt in eum Samaritanorum propter verbum mulieris testimonium perhibentis: « Dixit mihi omnia, quaecumque feci! ».
4:40	So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days.	4:40	When the Samaritans came to him, they invited him to stay with them; and he stayed there two days.	4:40	So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.	4:40	So when the Samaritans were come to him, they desired that he would tarry there. And he abode there two days.	4:40	cum venissent ergo ad illum Samaritani rogaverunt eum ut ibi maneret et mansit ibi duos dies	4:40	Cum venissent ergo ad illum Samaritani, rogaverunt eum, ut apud ipsos maneret; et mansit ibi duos dies.
4:41	And many more believed because of his word.	4:41	Many more began to believe in him because of his word,	4:41	And many more believed because of his own word;	4:41	And many more believed in him because of his own word.	4:41	et multo plures crediderunt propter sermonem eius	4:41	Et multo plures crediderunt propter sermonem eius;
4:42	They said to the woman, "It is no longer because of your words that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world."	4:42	and they said to the woman, "We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world."	4:42	And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.	4:42	And they said to the woman: We now believe, not for thy saying: for we ourselves have heard him, and know that this is indeed the Saviour of the world.	4:42	et mulieri dicebant quia iam non propter tuam loquellam credimus ipsi enim audivimus et scimus quia hic est vere salvator mundi	4:42	et mulieri dicebant: « Iam non propter tuam loquelam credimus; ipsi enim audivimus et scimus quia hic est vere Salvator mundi! ».
4:43	After the two days he departed to Galilee.	4:43	16 After the two days, he left there for Galilee.	4:43	Now after two days he departed thence, and went into Galilee.	4:43	Now after two days, he departed thence, and went into Galilee.	4:43	post duos autem dies exiit inde et abiit in Galilaeam	4:43	Post duos autem dies exiit inde in Galilaeam;
4:44	For Jesus himself testified that a prophet has no honor in his own country.	4:44	17 For Jesus himself testified that a prophet has no honor in his native place.	4:44	For Jesus himself testified, that a prophet hath no honour in his own country.	4:44	For Jesus himself gave testimony that a prophet hath no honour in his own country.	4:44	ipse enim Iesus testimonium perhibuit quia propheta in sua patria honorem non habet	4:44	ipse enim Iesus testimonium perhibuit, quia propheta in sua patria honorem non habet.
4:45	So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast, for they too had gone to the feast.	4:45	When he came into Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem at the feast; for they themselves had gone to the feast.	4:45	Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.	4:45	And when he was come into Galilee, the Galileans received him, having seen all the things he had done at Jerusalem on the festival day; for they also went to the festival day.	4:45	cum ergo venisset in Galilaeam exceperunt eum Galilaei cum omnia vidissent quae fecerat Hierosolymis in die festo et ipsi enim venerant in diem festum	4:45	Cum ergo venisset in Galilaeam, exceperunt eum Galilaei, cum omnia vidissent, quae fecerat Hierosolymis in die festo; et ipsi enim venerant in diem festum.
4:46	So he came again to Cana in Galilee, where he had made the water wine. And at Caperna-um there was an official whose son was ill.	4:46	18 Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum.	4:46	So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.	4:46	He came again therefore into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum.	4:46	venit ergo iterum in Cana Galilaeae ubi fecit aquam vinum et erat quidam regulus cuius filius infirmabatur Capharnaum	4:46	Venit ergo iterum in Cana Galilaeae, ubi fecit aquam vinum. Et erat quidam regius, cuius filius infirmabatur Capharnaum;
4:47	When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death.	4:47	When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death.	4:47	When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.	4:47	He having heard that Jesus was come from Judea into Galilee, went to him, and prayed him to come down, and heal his son; for he was at the point of death.	4:47	hic cum audisset quia Iesus adveniret a Iudaea in Galilaeam abiit ad eum et rogabat eum ut descenderet et sanaret filium eius incipiebat enim mori	4:47	hic, cum audisset quia Iesus advenerit a Iudaea in Galilaeam, abiit ad eum et rogabat, ut descenderet et sanaret filium eius; incipiebat enim mori.
4:48	Jesus therefore said to him, "Unless you see signs and wonders you will not believe."	4:48	Jesus said to him, "Unless you people see signs and wonders, you will not believe."	4:48	Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.	4:48	Jesus therefore said to him: Unless you see signs and wonders, you believe not.	4:48	dixit ergo Iesus ad eum nisi signa et prodigia videritis non creditis	4:48	Dixit ergo Iesus ad eum: « Nisi signa et prodigia videritis, non credetis ».
4:49	The official said to him, "Sir, come down before my child dies."	4:49	The royal official said to him, "Sir, come down before my child dies."	4:49	The nobleman saith unto him, Sir, come down ere my child die.	4:49	The ruler saith to him: Lord, come down before that my son die.	4:49	dicit ad eum regulus Domine descende priusquam moriatur filius meus	4:49	Dicit ad eum regius: « Domine, descende priusquam moriatur puer meus ».
4:50	Jesus said to him, "Go; your son will live." The man believed the word that Jesus spoke to him and went his way.	4:50	Jesus said to him, "You may go; your son will live." The man believed what Jesus said to him and left.	4:50	Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.	4:50	Jesus saith to him: Go thy way; thy son liveth. The man believed the word which Jesus said to him, and went his way.	4:50	dicit ei Iesus vade filius tuus vivit credidit homo sermoni quem dixit ei Iesus et ibat	4:50	Dicit ei Iesus: « Vade. Filius tuus vivit ». Credidit homo sermoni, quem dixit ei Iesus, et ibat.
4:51	As he was going down, his servants met him and told him that his son was living.	4:51	While he was on his way back, his slaves met him and told him that his boy would live.	4:51	And as he was now going down, his servants met him, and told him, saying, Thy son liveth.	4:51	And as he was going down, his servants met him; and they brought word, saying, that his son lived.	4:51	iam autem eo descendente servi occurrerunt ei et nuntiaverunt dicentes quia filius eius viveret	4:51	Iam autem eo descendente, servi eius occurrerunt ei dicentes quia puer eius vivit.
4:52	So he asked them the hour when he began to mend, and they said to him, "Yesterday at the seventh hour the fever left him."	4:52	He asked them when he began to recover. They told him, "The fever left him yesterday, about one in the afternoon."	4:52	Then inquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.	4:52	He asked therefore of them the hour wherein he grew better. And they said to him: Yesterday, at the seventh hour, the fever left him.	4:52	interrogabat ergo horam ab eis in qua melius habuerit et dixerunt ei quia heri hora septima reliquit eum febris	4:52	Interrogabat ergo horam ab eis, in qua melius habuerit. Dixerunt ergo ei: « Heri hora septima reliquit eum febris ».
4:53	The father knew that was the hour when Jesus had said to him, "Your son will live"; and he himself believed, and all his household.	4:53	The father realized that just at that time Jesus had said to him, "Your son will live," and he and his whole household came to believe.	4:53	So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.	4:53	The father therefore knew, that it was at the same hour that Jesus said to him, Thy son liveth; and himself believed, and his whole house.	4:53	cognovit ergo pater quia illa hora erat in qua dixit ei Iesus filius tuus vivit et credidit ipse et domus eius tota	4:53	Cognovit ergo pater quia illa hora erat, in qua dixit ei Iesus: « Filius tuus vivit », et credidit ipse et domus eius tota.
4:54	This was now the second sign that Jesus did when he had come from Judea to Galilee.	4:54	(Now) this was the second sign Jesus did when he came to Galilee from Judea.	4:54	This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.	4:54	This is again the second miracle that Jesus did, when he was come out of Judea into Galilee.	4:54	hoc iterum secundum signum fecit Iesus cum venisset a Iudaea in Galilaeam	4:54	Hoc iterum secundum signum fecit Iesus, cum venisset a Iudaea in Galilaeam.
5:1	After this there was a feast of the Jews, and Jesus went up to Jerusalem.	5:1	1 2 After this, there was a feast of the Jews, and Jesus went up to Jerusalem.	5:1	After this there was a feast of the Jews; and Jesus went up to Jerusalem.	5:1	After these things was a festival day of the Jews, and Jesus went up to Jerusalem.	5:1	post haec erat dies festus Iudaeorum et ascendit Iesus Hierosolymis	5:1	Post haec erat dies festus Iudaeorum, et ascendit Iesus Hierosolymam.
5:2	Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Beth-zatha, which has five porticoes.	5:2	Now there is in Jerusalem at the Sheep (Gate) 3 a pool called in Hebrew Bethesda, with five porticoes.	5:2	Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.	5:2	Now there is at Jerusalem a pond, called 1Probatica, which in Hebrew is named Bethsaida, having five porches.	5:2	est autem Hierosolymis super Probatica piscina quae cognominatur hebraice Bethsaida quinque porticus habens	5:2	Est autem Hierosolymis, super Probatica, piscina, quae cognominatur Hebraice Bethsatha, quinque porticus habens.
5:3	In these lay a multitude of invalids, blind, lame, paralyzed, waiting for the stirring of the water;	5:3	In these lay a large number of ill, blind, lame, and crippled. 4	5:3	In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.	5:3	In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water.	5:3	in his iacebat multitudo magna languentium caecorum claudorum aridorum expectantium aquae motum	5:3	In his iacebat multitudo languentium, caecorum, claudorum, aridorum.
5:4	for an angel of the Lord went down at certain seasons into the pool, and stirred up the water; whoever stepped in first after the stirring of the water was made well from whatever disease that person had.	5:4	5	5:4	For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.	5:4	And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.	5:4	[]
5:5	One man was there, who had been ill for thirty-eight years.	5:5	One man was there who had been ill for thirty-eight years.	5:5	And a certain man was there, which had an infirmity thirty and eight years.	5:5	And there was a certain man there, that had been eight and thirty years under his infirmity.	5:5	erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua
5:6	When Jesus saw him and knew that he had been lying there a long time, he said to him, "Do you want to be healed?"	5:6	When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, "Do you want to be well?"	5:6	When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?	5:6	Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?	5:6	hunc cum vidisset Iesus iacentem et cognovisset quia multum iam tempus habet dicit ei vis sanus fieri
5:7	The sick man answered him, "Sir, I have no man to put me into the pool when the water is troubled, and while I am going another steps down before me."	5:7	The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me."	5:7	The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.	5:7	The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.	5:7	respondit ei languidus Domine hominem non habeo ut cum turbata fuerit aqua mittat me in piscinam dum venio enim ego alius ante me descendit
5:8	Jesus said to him, "Rise, take up your pallet, and walk."	5:8	Jesus said to him, "Rise, take up your mat, and walk."	5:8	Jesus saith unto him, Rise, take up thy bed, and walk.	5:8	Jesus saith to him: Arise, take up thy bed, and walk.	5:8	dicit ei Iesus surge tolle grabattum tuum et ambula
5:9	And at once the man was healed, and he took up his pallet and walked. Now that day was the sabbath.	5:9	Immediately the man became well, took up his mat, and walked. Now that day was a sabbath.	5:9	And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.	5:9	And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.	5:9	et statim sanus factus est homo et sustulit grabattum suum et ambulabat erat autem sabbatum in illo die
5:10	So the Jews said to the man who was cured, "It is the sabbath, it is not lawful for you to carry your pallet."	5:10	So the Jews said to the man who was cured, "It is the sabbath, and it is not lawful for you to carry your mat."	5:10	The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.	5:10	The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.	5:10	dicebant Iudaei illi qui sanatus fuerat sabbatum est non licet tibi tollere grabattum tuum
5:11	But he answered them, "The man who healed me said to me, `Take up your pallet, and walk.'"	5:11	He answered them, "The man who made me well told me, 'Take up your mat and walk.'"	5:11	He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.	5:11	He answered them: He that made me whole, he said to me, Take up thy bed, and walk.	5:11	respondit eis qui me fecit sanum ille mihi dixit tolle grabattum tuum et ambula
5:12	They asked him, "Who is the man who said to you, `Take up your pallet, and walk'?"	5:12	They asked him, "Who is the man who told you, 'Take it up and walk'?"	5:12	Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?	5:12	They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?	5:12	interrogaverunt ergo eum quis est ille homo qui dixit tibi tolle grabattum tuum et ambula
5:13	Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place.	5:13	The man who was healed did not know who it was, for Jesus had slipped away, since there was a crowd there.	5:13	And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.	5:13	But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.	5:13	is autem qui sanus fuerat effectus nesciebat quis esset Iesus enim declinavit turba constituta in loco
5:14	Afterward, Jesus found him in the temple, and said to him, "See, you are well! Sin no more, that nothing worse befall you."	5:14	6 After this Jesus found him in the temple area and said to him, "Look, you are well; do not sin any more, so that nothing worse may happen to you."	5:14	Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.	5:14	Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.	5:14	postea invenit eum Iesus in templo et dixit illi ecce sanus factus es iam noli peccare ne deterius tibi aliquid contingat
5:15	The man went away and told the Jews that it was Jesus who had healed him.	5:15	The man went and told the Jews that Jesus was the one who had made him well.	5:15	The man departed, and told the Jews that it was Jesus, which had made him whole.	5:15	The man went his way, and told the Jews, that it was Jesus who had made him whole.	5:15	abiit ille homo et nuntiavit Iudaeis quia Iesus esset qui fecit eum sanum
5:16	And this was why the Jews persecuted Jesus, because he did this on the sabbath.	5:16	Therefore, the Jews began to persecute Jesus because he did this on a sabbath.	5:16	And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.	5:16	Therefore did the Jews persecute Jesus, because he did these things on the sabbath.	5:16	propterea persequebantur Iudaei Iesum quia haec faciebat in sabbato
5:17	But Jesus answered them, "My Father is working still, and I am working."	5:17	7 But Jesus answered them, "My Father is at work until now, so I am at work."	5:17	But Jesus answered them, My Father worketh hitherto, and I work.	5:17	But Jesus answered them: My Father worketh until now; and I work.	5:17	Iesus autem respondit eis Pater meus usque modo operatur et ego operor
5:18	This was why the Jews sought all the more to kill him, because he not only broke the sabbath but also called God his Father, making himself equal with God.	5:18	For this reason the Jews tried all the more to kill him, because he not only broke the sabbath but he also called God his own father, making himself equal to God.	5:18	Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.	5:18	Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God.	5:18	propterea ergo magis quaerebant eum Iudaei interficere quia non solum solvebat sabbatum sed et Patrem suum dicebat Deum aequalem se faciens Deo respondit itaque Iesus et dixit eis
5:19	Jesus said to them, "Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing; for whatever he does, that the Son does likewise.	5:19	8 Jesus answered and said to them, "Amen, amen, I say to you, a son cannot do anything on his own, but only what he sees his father doing; for what he does, his son will do also.	5:19	Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.	5:19	Then Jesus answered, and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner.	5:19	amen amen dico vobis non potest Filius a se facere quicquam nisi quod viderit Patrem facientem quaecumque enim ille fecerit haec et Filius similiter facit
5:20	For the Father loves the Son, and shows him all that he himself is doing; and greater works than these will he show him, that you may marvel.	5:20	For the Father loves his Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed.	5:20	For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.	5:20	For the Father loveth the Son, and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder.	5:20	Pater enim diligit Filium et omnia demonstrat ei quae ipse facit et maiora his demonstrabit ei opera ut vos miremini
5:21	For as the Father raises the dead and gives them life, so also the Son gives life to whom he will.	5:21	For just as the Father raises the dead and gives life, 9 so also does the Son give life to whomever he wishes.	5:21	For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.	5:21	For as the Father raiseth up the dead, and giveth life: so the Son also giveth life to whom he will.	5:21	sicut enim Pater suscitat mortuos et vivificat sic et Filius quos vult vivificat
5:22	The Father judges no one, but has given all judgment to the Son,	5:22	Nor does the Father judge anyone, but he has given all judgment 10 to his Son,	5:22	For the Father judgeth no man, but hath committed all judgment unto the Son:	5:22	For neither doth the Father judge any man, but hath given all judgment to the Son.	5:22	neque enim Pater iudicat quemquam sed iudicium omne dedit Filio
5:23	that all may honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent him.	5:23	so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.	5:23	That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.	5:23	That all men may honour the Son, as they honour the Father. He who honoureth not the Son, honoureth not the Father, who hath sent him.	5:23	ut omnes honorificent Filium sicut honorificant Patrem qui non honorificat Filium non honorificat Patrem qui misit illum
5:24	Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life.	5:24	Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life.	5:24	Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.	5:24	Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life.	5:24	amen amen dico vobis quia qui verbum meum audit et credit ei qui misit me habet vitam aeternam et in iudicium non venit sed transit a morte in vitam
5:25	"Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live.	5:25	Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live.	5:25	Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.	5:25	Amen, amen I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.	5:25	amen amen dico vobis quia venit hora et nunc est quando mortui audient vocem Filii Dei et qui audierint vivent
5:26	For as the Father has life in himself, so he has granted the Son also to have life in himself,	5:26	For just as the Father has life in himself, so also he gave to his Son the possession of life in himself.	5:26	For as the Father hath life in himself; so hath he given to the Son to have life in himself;	5:26	For as the Father hath life in himself, so he hath given the Son also to have life in himself:	5:26	sicut enim Pater habet vitam in semet ipso sic dedit et Filio vitam habere in semet ipso
5:27	and has given him authority to execute judgment, because he is the Son of man.	5:27	And he gave him power to exercise judgment, because he is the Son of Man.	5:27	And hath given him authority to execute judgment also, because he is the Son of man.	5:27	And he hath given him power to do judgment, because he is the Son of man.	5:27	et potestatem dedit ei et iudicium facere quia Filius hominis est
5:28	Do not marvel at this; for the hour is coming when all who are in the tombs will hear his voice	5:28	11 Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice	5:28	Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,	5:28	Wonder not at this; for the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God.	5:28	nolite mirari hoc quia venit hora in qua omnes qui in monumentis sunt audient vocem eius
5:29	and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment.	5:29	and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation.	5:29	And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.	5:29	And they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, 2unto the resurrection of judgment.	5:29	et procedent qui bona fecerunt in resurrectionem vitae qui vero mala egerunt in resurrectionem iudicii
5:30	"I can do nothing on my own authority; as I hear, I judge; and my judgment is just, because I seek not my own will but the will of him who sent me.	5:30	"I cannot do anything on my own; I judge as I hear, and my judgment is just, because I do not seek my own will but the will of the one who sent me.	5:30	I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.	5:30	I cannot of myself do any thing. As I hear, so I judge: and my judgment is just; because I seek not my own will, but the will of him that sent me.	5:30	non possum ego a me ipso facere quicquam sicut audio iudico et iudicium meum iustum est quia non quaero voluntatem meam sed voluntatem eius qui misit me
5:31	If I bear witness to myself, my testimony is not true;	5:31	"If I testify on my own behalf, my testimony cannot be verified.	5:31	If I bear witness of myself, my witness is not true.	5:31	If I bear witness of myself, my witness is not true.	5:31	si ego testimonium perhibeo de me testimonium meum non est verum
5:32	there is another who bears witness to me, and I know that the testimony which he bears to me is true.	5:32	But there is another 12 who testifies on my behalf, and I know that the testimony he gives on my behalf is true.	5:32	There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.	5:32	There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.	5:32	alius est qui testimonium perhibet de me et scio quia verum est testimonium quod perhibet de me
5:33	You sent to John, and he has borne witness to the truth.	5:33	You sent emissaries to John, and he testified to the truth.	5:33	Ye sent unto John, and he bare witness unto the truth.	5:33	You sent to John, and he gave testimony to the truth.	5:33	vos misistis ad Iohannem et testimonium perhibuit veritati
5:34	Not that the testimony which I receive is from man; but I say this that you may be saved.	5:34	I do not accept testimony from a human being, but I say this so that you may be saved.	5:34	But I receive not testimony from man: but these things I say, that ye might be saved.	5:34	But I receive not testimony from man: but I say these things, that you may be saved.	5:34	ego autem non ab homine testimonium accipio sed haec dico ut vos salvi sitis
5:35	He was a burning and shining lamp, and you were willing to rejoice for a while in his light.	5:35	He was a burning and shining lamp, 13 and for a while you were content to rejoice in his light.	5:35	He was a burning and a shining light: and ye were willing for a season to rejoice in his light.	5:35	He was a burning and a shining light: and you were willing for a time to rejoice in his light.	5:35	ille erat lucerna ardens et lucens vos autem voluistis exultare ad horam in luce eius
5:36	But the testimony which I have is greater than that of John; for the works which the Father has granted me to accomplish, these very works which I am doing, bear me witness that the Father has sent me.	5:36	But I have testimony greater than John's. The works that the Father gave me to accomplish, these works that I perform testify on my behalf that the Father has sent me.	5:36	But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.	5:36	But I have a greater testimony than that of John: for the works which the Father hath given me to perfect; the works themselves, which I do, give testimony of me, that the Father hath sent me.	5:36	ego autem habeo testimonium maius Iohanne opera enim quae dedit mihi Pater ut perficiam ea ipsa opera quae ego facio testimonium perhibent de me quia Pater me misit
5:37	And the Father who sent me has himself borne witness to me. His voice you have never heard, his form you have never seen;	5:37	Moreover, the Father who sent me has testified on my behalf. But you have never heard his voice nor seen his form,	5:37	And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.	5:37	And the Father himself who hath sent me, hath given testimony of me: neither have you heard his voice at any time, nor seen his shape.	5:37	et qui misit me Pater ipse testimonium perhibuit de me neque vocem eius umquam audistis neque speciem eius vidistis
5:38	and you do not have his word abiding in you, for you do not believe him whom he has sent.	5:38	and you do not have his word remaining in you, because you do not believe in the one whom he has sent.	5:38	And ye have not his word abiding in you: for whom he hath sent, him ye believe not.	5:38	And you have not his word abiding in you: for whom he hath sent, him you believe not.	5:38	et verbum eius non habetis in vobis manens quia quem misit ille huic vos non creditis
5:39	You search the scriptures, because you think that in them you have eternal life; and it is they that bear witness to me;	5:39	You search 14 the scriptures, because you think you have eternal life through them; even they testify on my behalf.	5:39	Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.	5:39	3Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me.	5:39	scrutamini scripturas quia vos putatis in ipsis vitam aeternam habere et illae sunt quae testimonium perhibent de me
5:40	yet you refuse to come to me that you may have life.	5:40	But you do not want to come to me to have life.	5:40	And ye will not come to me, that ye might have life.	5:40	And you will not come to me that you may have life.	5:40	et non vultis venire ad me ut vitam habeatis
5:41	I do not receive glory from men.	5:41	"I do not accept human praise; 15	5:41	I receive not honour from men.	5:41	I receive glory not from men.	5:41	claritatem ab hominibus non accipio
5:42	But I know that you have not the love of God within you.	5:42	moreover, I know that you do not have the love of God in you.	5:42	But I know you, that ye have not the love of God in you.	5:42	But I know you, that you have not the love of God in you.	5:42	sed cognovi vos quia dilectionem Dei non habetis in vobis
5:43	I have come in my Father's name, and you do not receive me; if another comes in his own name, him you will receive.	5:43	I came in the name of my Father, but you do not accept me; yet if another comes in his own name, you will accept him.	5:43	I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.	5:43	I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive.	5:43	ego veni in nomine Patris mei et non accipitis me si alius venerit in nomine suo illum accipietis
5:44	How can you believe, who receive glory from one another and do not seek the glory that comes from the only God?	5:44	How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God?	5:44	How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?	5:44	How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?	5:44	quomodo potestis vos credere qui gloriam ab invicem accipitis et gloriam quae a solo est Deo non quaeritis
5:45	Do not think that I shall accuse you to the Father; it is Moses who accuses you, on whom you set your hope.	5:45	Do not think that I will accuse you before the Father: the one who will accuse you is Moses, in whom you have placed your hope.	5:45	Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.	5:45	Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.	5:45	nolite putare quia ego accusaturus sim vos apud Patrem est qui accuset vos Moses in quo vos speratis
5:46	If you believed Moses, you would believe me, for he wrote of me.	5:46	For if you had believed Moses, you would have believed me, because he wrote about me.	5:46	For had ye believed Moses, ye would have believed me: for he wrote of me.	5:46	For if you did believe Moses, you would perhaps believe me also; for he wrote of me.	5:46	si enim crederetis Mosi crederetis forsitan et mihi de me enim ille scripsit
5:47	But if you do not believe his writings, how will you believe my words?"	5:47	But if you do not believe his writings, how will you believe my words?"	5:47	But if ye believe not his writings, how shall ye believe my words?	5:47	But if you do not believe his writings, how will you believe my words?	5:47	si autem illius litteris non creditis quomodo meis verbis credetis
6:1	After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiberi-as.	6:1	1 2 After this, Jesus went across the Sea of Galilee (of Tiberias).	6:1	After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.	6:1	After these things Jesus went over the sea of Galilee, which is that of Tiberias.	6:1	post haec abiit Iesus trans mare Galilaeae quod est Tiberiadis	6:1	Post haec abiit Iesus trans mare Galilaeae, quod est Tiberiadis.
6:2	And a multitude followed him, because they saw the signs which he did on those who were diseased.	6:2	A large crowd followed him, because they saw the signs he was performing on the sick.	6:2	And a great multitude followed him, because they saw his miracles which he did on them that were diseased.	6:2	And a great multitude followed him, because they saw the miracles which he did on them that were diseased.	6:2	et sequebatur eum multitudo magna quia videbant signa quae faciebat super his qui infirmabantur	6:2	Et sequebatur eum multitudo magna, quia videbant signa, quae faciebat super his, qui infirmabantur.
6:3	Jesus went up on the mountain, and there sat down with his disciples.	6:3	Jesus went up on the mountain, and there he sat down with his disciples.	6:3	And Jesus went up into a mountain, and there he sat with his disciples.	6:3	Jesus therefore went up into a mountain, and there he sat with his disciples.	6:3	subiit ergo in montem Iesus et ibi sedebat cum discipulis suis	6:3	Subiit autem in montem Iesus et ibi sedebat cum discipulis suis.
6:4	Now the Passover, the feast of the Jews, was at hand.	6:4	The Jewish feast of Passover was near.	6:4	And the passover, a feast of the Jews, was nigh.	6:4	Now the pasch, the festival day of the Jews, was near at hand.	6:4	erat autem proximum pascha dies festus Iudaeorum	6:4	Erat autem proximum Pascha, dies festus Iudaeorum.
6:5	Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, "How are we to buy bread, so that these people may eat?"	6:5	3 When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, "Where can we buy enough food for them to eat?"	6:5	When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?	6:5	When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?	6:5	cum sublevasset ergo oculos Iesus et vidisset quia multitudo maxima venit ad eum dicit ad Philippum unde ememus panes ut manducent hii	6:5	Cum sublevasset ergo oculos Iesus et vidisset quia multitudo magna venit ad eum, dicit ad Philippum: « Unde ememus panes, ut manducent hi? ».
6:6	This he said to test him, for he himself knew what he would do.	6:6	4 He said this to test him, because he himself knew what he was going to do.	6:6	And this he said to prove him: for he himself knew what he would do.	6:6	And this he said to try him; for he himself knew what he would do.	6:6	hoc autem dicebat temptans eum ipse enim sciebat quid esset facturus	6:6	Hoc autem dicebat tentans eum; ipse enim sciebat quid esset facturus.
6:7	Philip answered him, "Two hundred denarii would not buy enough bread for each of them to get a little."	6:7	Philip answered him, "Two hundred days' wages 5 worth of food would not be enough for each of them to have a little (bit)."	6:7	Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.	6:7	Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.	6:7	respondit ei Philippus ducentorum denariorum panes non sufficiunt eis ut unusquisque modicum quid accipiat	6:7	Respondit ei Philippus: « Ducentorum denariorum panes non sufficiunt eis, ut unusquisque modicum quid accipiat! ».
6:8	One of his disciples, Andrew, Simon Peter's brother, said to him,	6:8	One of his disciples, Andrew, the brother of Simon Peter, said to him,	6:8	One of his disciples, Andrew, Simon Peter's brother, saith unto him,	6:8	One of his disciples, Andrew, the brother of Simon Peter, saith to him:	6:8	dicit ei unus ex discipulis eius Andreas frater Simonis Petri	6:8	Dicit ei unus ex discipulis eius, Andreas frater Simonis Petri:
6:9	"There is a lad here who has five barley loaves and two fish; but what are they among so many?"	6:9	"There is a boy here who has five barley loaves 6 and two fish; but what good are these for so many?"	6:9	There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?	6:9	There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?	6:9	est puer unus hic qui habet quinque panes hordiacios et duos pisces sed haec quid sunt inter tantos	6:9	« Est puer hic, qui habet quinque panes hordeaceos et duos pisces; sed haec quid sunt propter tantos? ».
6:10	Jesus said, "Make the people sit down." Now there was much grass in the place; so the men sat down, in number about five thousand.	6:10	Jesus said, "Have the people recline." Now there was a great deal of grass 7 in that place. So the men reclined, about five thousand in number.	6:10	And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.	6:10	Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.	6:10	dixit ergo Iesus facite homines discumbere erat autem faenum multum in loco discubuerunt ergo viri numero quasi quinque milia	6:10	Dixit Iesus: « Facite homines discumbere ». Erat autem fenum multum in loco. Discubuerunt ergo viri numero quasi quinque milia.
6:11	Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted.	6:11	Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted.	6:11	And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.	6:11	And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.	6:11	accepit ergo panes Iesus et cum gratias egisset distribuit discumbentibus similiter et ex piscibus quantum volebant	6:11	Accepit ergo panes Iesus et, cum gratias egisset, distribuit discumbentibus; similiter et ex piscibus, quantum volebant.
6:12	And when they had eaten their fill, he told his disciples, "Gather up the fragments left over, that nothing may be lost."	6:12	When they had had their fill, he said to his disciples, "Gather the fragments left over, so that nothing will be wasted."	6:12	When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.	6:12	And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.	6:12	ut autem impleti sunt dixit discipulis suis colligite quae superaverunt fragmenta ne pereant	6:12	Ut autem impleti sunt, dicit discipulis suis: « Colligite, quae superaverunt, fragmenta, ne quid pereat ».
6:13	So they gathered them up and filled twelve baskets with fragments from the five barley loaves, left by those who had eaten.	6:13	So they collected them, and filled twelve wicker baskets 8 with fragments from the five barley loaves that had been more than they could eat.	6:13	Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.	6:13	They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.	6:13	collegerunt ergo et impleverunt duodecim cofinos fragmentorum ex quinque panibus hordiaciis quae superfuerunt his qui manducaverunt	6:13	Collegerunt ergo et impleverunt duodecim cophinos fragmentorum ex quinque panibus hordeaceis, quae superfuerunt his, qui manducaverunt.
6:14	When the people saw the sign which he had done, they said, "This is indeed the prophet who is to come into the world!"	6:14	When the people saw the sign he had done, they said, "This is truly the Prophet, 9 the one who is to come into the world."	6:14	Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.	6:14	Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.	6:14	illi ergo homines cum vidissent quod fecerat signum dicebant quia hic est vere propheta qui venturus est in mundum	6:14	Illi ergo homines, cum vidissent quod fecerat signum, dicebant: « Hic est vere propheta, qui venit in mundum! ».
6:15	Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.	6:15	Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain alone.	6:15	When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.	6:15	Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.	6:15	Iesus ergo cum cognovisset quia venturi essent ut raperent eum et facerent eum regem fugit iterum in montem ipse solus	6:15	Iesus ergo, cum cognovisset quia venturi essent, ut raperent eum et facerent eum regem, secessit iterum in montem ipse solus.
6:16	When evening came, his disciples went down to the sea,	6:16	10 When it was evening, his disciples went down to the sea,	6:16	And when even was now come, his disciples went down unto the sea,	6:16	And when evening was come, his disciples went down to the sea.	6:16	ut autem sero factum est descenderunt discipuli eius ad mare	6:16	Ut autem sero factum est, descenderunt discipuli eius ad mare
6:17	got into a boat, and started across the sea to Caperna-um. It was now dark, and Jesus had not yet come to them.	6:17	embarked in a boat, and went across the sea to Capernaum. It had already grown dark, and Jesus had not yet come to them.	6:17	And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.	6:17	And when they had gone up into a ship, they went over the sea to Capharnaum; and it was now dark, and Jesus was not come unto them.	6:17	et cum ascendissent navem venerunt trans mare in Capharnaum et tenebrae iam factae erant et non venerat ad eos Iesus	6:17	et, cum ascendissent navem, veniebant trans mare in Capharnaum. Et tenebrae iam factae erant, et nondum venerat ad eos Iesus.
6:18	The sea rose because a strong wind was blowing.	6:18	The sea was stirred up because a strong wind was blowing.	6:18	And the sea arose by reason of a great wind that blew.	6:18	And the sea arose, by reason of a great wind that blew.	6:18	mare autem vento magno flante exsurgebat	6:18	Mare autem, vento magno flante, exsurgebat.
6:19	When they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near to the boat. They were frightened,	6:19	When they had rowed about three or four miles, they saw Jesus walking on the sea 11 and coming near the boat, and they began to be afraid.	6:19	So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.	6:19	When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea, and drawing nigh to the ship, and they were afraid.	6:19	cum remigassent ergo quasi stadia viginti quinque aut triginta vident Iesum ambulantem super mare et proximum navi fieri et timuerunt	6:19	Cum remigassent ergo quasi stadia viginti quinque aut triginta, vident Iesum ambulantem super mare et proximum navi fieri, et timuerunt.
6:20	but he said to them, "It is I; do not be afraid."	6:20	But he said to them, "It is I. 12 Do not be afraid."	6:20	But he saith unto them, It is I; be not afraid.	6:20	But he saith to them: It is I; be not afraid.	6:20	ille autem dicit eis ego sum nolite timere	6:20	Ille autem dicit eis: « Ego sum, nolite timere! ».
6:21	Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.	6:21	They wanted to take him into the boat, but the boat immediately arrived at the shore to which they were heading.	6:21	Then they willingly received him into the ship: and immediately the ship was at the land whither they went.	6:21	They were willing therefore to take him into the ship; and presently the ship was at the land to which they were going.	6:21	voluerunt ergo accipere eum in navi et statim fuit navis ad terram quam ibant	6:21	Volebant ergo accipere eum in navem, et statim fuit navis ad terram, in quam ibant.
6:22	On the next day the people who remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone.	6:22	13 The next day, the crowd that remained across the sea saw that there had been only one boat there, and that Jesus had not gone along with his disciples in the boat, but only his disciples had left.	6:22	The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;	6:22	The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone.	6:22	altera die turba quae stabat trans mare vidit quia navicula alia non erat ibi nisi una et quia non introisset cum discipulis suis Iesus in navem sed soli discipuli eius abissent	6:22	Altera die turba, quae stabat trans mare, vidit quia navicula alia non erat ibi, nisi una, et quia non introisset cum discipulis suis Iesus in navem, sed soli discipuli eius abiissent;
6:23	However, boats from Tiberi-as came near the place where they ate the bread after the Lord had given thanks.	6:23	14 Other boats came from Tiberias near the place where they had eaten the bread when the Lord gave thanks.	6:23	(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)	6:23	But other ships came in from Tiberias; nigh unto the place where they had eaten the bread, the Lord giving thanks.	6:23	aliae vero supervenerunt naves a Tiberiade iuxta locum ubi manducaverant panem gratias agente Domino	6:23	aliae supervenerunt naves a Tiberiade iuxta locum, ubi manducaverant panem, gratias agente Domino.
6:24	So when the people saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Caperna-um, seeking Jesus.	6:24	When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus.	6:24	When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.	6:24	When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.	6:24	cum ergo vidisset turba quia Iesus non esset ibi neque discipuli eius ascenderunt naviculas et venerunt Capharnaum quaerentes Iesum	6:24	Cum ergo vidisset turba quia Iesus non esset ibi neque discipuli eius, ascenderunt ipsi naviculas et venerunt Capharnaum quaerentes Iesum.
6:25	When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?"	6:25	And when they found him across the sea they said to him, "Rabbi, when did you get here?"	6:25	And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?	6:25	And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?	6:25	et cum invenissent eum trans mare dixerunt ei rabbi quando huc venisti	6:25	Et cum invenissent eum trans mare, dixerunt ei: « Rabbi, quando huc venisti? ».
6:26	Jesus answered them, "Truly, truly, I say to you, you seek me, not because you saw signs, but because you ate your fill of the loaves.	6:26	Jesus answered them and said, "Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled.	6:26	Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.	6:26	Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.	6:26	respondit eis Iesus et dixit amen amen dico vobis quaeritis me non quia vidistis signa sed quia manducastis ex panibus et saturati estis	6:26	Respondit eis Iesus et dixit: « Amen, amen dico vobis: Quaeritis me, non quia vidistis signa, sed quia manducastis ex panibus et saturati estis.
6:27	Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of man will give to you; for on him has God the Father set his seal."	6:27	Do not work for food that perishes but for the food that endures for eternal life, 15 which the Son of Man will give you. For on him the Father, God, has set his seal."	6:27	Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.	6:27	Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.	6:27	operamini non cibum qui perit sed qui permanet in vitam aeternam quem Filius hominis vobis dabit hunc enim Pater signavit Deus	6:27	Operamini non cibum, qui perit, sed cibum, qui permanet in vitam aeternam, quem Filius hominis vobis dabit; hunc enim Pater signavit Deus! ».
6:28	Then they said to him, "What must we do, to be doing the works of God?"	6:28	So they said to him, "What can we do to accomplish the works of God?"	6:28	Then said they unto him, What shall we do, that we might work the works of God?	6:28	They said therefore unto him: What shall we do, that we may work the works of God?	6:28	dixerunt ergo ad eum quid faciemus ut operemur opera Dei	6:28	Dixerunt ergo ad eum: « Quid faciemus, ut operemur opera Dei? ».
6:29	Jesus answered them, "This is the work of God, that you believe in him whom he has sent."	6:29	Jesus answered and said to them, "This is the work of God, that you believe in the one he sent."	6:29	Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.	6:29	Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent.	6:29	respondit Iesus et dixit eis hoc est opus Dei ut credatis in eum quem misit ille	6:29	Respondit Iesus et dixit eis: « Hoc est opus Dei, ut credatis in eum, quem misit ille ».
6:30	So they said to him, "Then what sign do you do, that we may see, and believe you? What work do you perform?	6:30	So they said to him, "What sign can you do, that we may see and believe in you? What can you do?	6:30	They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?	6:30	They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?	6:30	dixerunt ergo ei quod ergo tu facis signum ut videamus et credamus tibi quid operaris	6:30	Dixerunt ergo ei: « Quod ergo tu facis signum, ut videamus et credamus tibi? Quid operaris?
6:31	Our fathers ate the manna in the wilderness; as it is written, `He gave them bread from heaven to eat.'"	6:31	16 Our ancestors ate manna in the desert, as it is written: 'He gave them bread from heaven to eat.'"	6:31	Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.	6:31	Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.	6:31	patres nostri manna manducaverunt in deserto sicut scriptum est panem de caelo dedit eis manducare	6:31	Patres nostri manna manducaverunt in deserto, sicut scriptum est: «Panem de caelo dedit eis manducare» ».
6:32	Jesus then said to them, "Truly, truly, I say to you, it was not Moses who gave you the bread from heaven; my Father gives you the true bread from heaven.	6:32	So Jesus said to them, "Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven.	6:32	Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.	6:32	Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.	6:32	dixit ergo eis Iesus amen amen dico vobis non Moses dedit vobis panem de caelo sed Pater meus dat vobis panem de caelo verum	6:32	Dixit ergo eis Iesus: « Amen, amen dico vobis: Non Moyses dedit vobis panem de caelo, sed Pater meus dat vobis panem de caelo verum;
6:33	For the bread of God is that which comes down from heaven, and gives life to the world."	6:33	For the bread of God is that which comes down from heaven and gives life to the world."	6:33	For the bread of God is he which cometh down from heaven, and giveth life unto the world.	6:33	For the bread of God is that which cometh down from heaven, and giveth life to the world.	6:33	panis enim Dei est qui descendit de caelo et dat vitam mundo	6:33	panis enim Dei est, qui descendit de caelo et dat vitam mundo ».
6:34	They said to him, "Lord, give us this bread always."	6:34	So they said to him, "Sir, give us this bread always."	6:34	Then said they unto him, Lord, evermore give us this bread.	6:34	They said therefore unto him: Lord, give us always this bread.	6:34	dixerunt ergo ad eum Domine semper da nobis panem hunc	6:34	Dixerunt ergo ad eum: « Domine, semper da nobis panem hunc ».
6:35	Jesus said to them, "I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst.	6:35	17 Jesus said to them, "I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.	6:35	And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.	6:35	And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.	6:35	dixit autem eis Iesus ego sum panis vitae qui veniet ad me non esuriet et qui credit in me non sitiet umquam	6:35	Dixit eis Iesus: « Ego sum panis vitae. Qui venit ad me, non esuriet; et, qui credit in me, non sitiet umquam.
6:36	But I said to you that you have seen me and yet do not believe.	6:36	But I told you that although you have seen (me), you do not believe.	6:36	But I said unto you, That ye also have seen me, and believe not.	6:36	But I said unto you, that you also have seen me, and you believe not.	6:36	sed dixi vobis quia et vidistis me et non creditis	6:36	Sed dixi vobis, quia et vidistis me et non creditis.
6:37	All that the Father gives me will come to me; and him who comes to me I will not cast out.	6:37	Everything that the Father gives me will come to me, and I will not reject anyone who comes to me,	6:37	All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.	6:37	All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.	6:37	omne quod dat mihi Pater ad me veniet et eum qui venit ad me non eiciam foras	6:37	Omne, quod dat mihi Pater, ad me veniet; et eum, qui venit ad me, non eiciam foras,
6:38	For I have come down from heaven, not to do my own will, but the will of him who sent me;	6:38	because I came down from heaven not to do my own will but the will of the one who sent me.	6:38	For I came down from heaven, not to do mine own will, but the will of him that sent me.	6:38	Because I came down from heaven, not to do my own will, but the will of him that sent me.	6:38	quia descendi de caelo non ut faciam voluntatem meam sed voluntatem eius qui misit me	6:38	quia descendi de caelo, non ut faciam voluntatem meam sed voluntatem eius, qui misit me.
6:39	and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day.	6:39	And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it (on) the last day.	6:39	And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.	6:39	Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.	6:39	haec est autem voluntas eius qui misit me Patris ut omne quod dedit mihi non perdam ex eo sed resuscitem illum novissimo die	6:39	Haec est autem voluntas eius, qui misit me, ut omne, quod dedit mihi, non perdam ex eo, sed resuscitem illud in novissimo die.
6:40	For this is the will of my Father, that every one who sees the Son and believes in him should have eternal life; and I will raise him up at the last day."	6:40	For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him (on) the last day."	6:40	And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.	6:40	And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.	6:40	haec est enim voluntas Patris mei qui misit me ut omnis qui videt Filium et credit in eum habeat vitam aeternam et resuscitabo ego eum in novissimo die	6:40	Haec est enim voluntas Patris mei, ut omnis, qui videt Filium et credit in eum, habeat vitam aeternam; et resuscitabo ego eum in novissimo die ».
6:41	The Jews then murmured at him, because he said, "I am the bread which came down from heaven."	6:41	The Jews murmured about him because he said, "I am the bread that came down from heaven,"	6:41	The Jews then murmured at him, because he said, I am the bread which came down from heaven.	6:41	The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.	6:41	murmurabant ergo Iudaei de illo quia dixisset ego sum panis qui de caelo descendi	6:41	Murmurabant ergo Iudaei de illo, quia dixisset: « Ego sum panis, qui de caelo descendi »,
6:42	They said, "Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, `I have come down from heaven'?"	6:42	and they said, "Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, 'I have come down from heaven'?"	6:42	And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?	6:42	And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?	6:42	et dicebant nonne hic est Iesus filius Ioseph cuius nos novimus patrem et matrem quomodo ergo dicit hic quia de caelo descendi	6:42	et dicebant: « Nonne hic est Iesus filius Ioseph, cuius nos novimus patrem et matrem? Quomodo dicit nunc: «De caelo descendi»? ».
6:43	Jesus answered them, "Do not murmur among yourselves.	6:43	Jesus answered and said to them, "Stop murmuring 18 among yourselves.	6:43	Jesus therefore answered and said unto them, Murmur not among yourselves.	6:43	Jesus therefore answered, and said to them: Murmur not among yourselves.	6:43	respondit ergo Iesus et dixit eis nolite murmurare in invicem	6:43	Respondit Iesus et dixit eis: « Nolite murmurare in invicem.
6:44	No one can come to me unless the Father who sent me draws him; and I will raise him up at the last day.	6:44	No one can come to me unless the Father who sent me draw him, and I will raise him on the last day.	6:44	No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.	6:44	No man can come to me, except the Father, who hath sent me, 1draw him; and I will raise him up in the last day.	6:44	nemo potest venire ad me nisi Pater qui misit me traxerit eum et ego resuscitabo eum novissimo die	6:44	Nemo potest venire ad me, nisi Pater, qui misit me, traxerit eum; et ego resuscitabo eum in novissimo die.
6:45	It is written in the prophets, `And they shall all be taught by God.' Every one who has heard and learned from the Father comes to me.	6:45	It is written in the prophets: 'They shall all be taught by God.' Everyone who listens to my Father and learns from him comes to me.	6:45	It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.	6:45	It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.	6:45	est scriptum in prophetis et erunt omnes docibiles Dei omnis qui audivit a Patre et didicit venit ad me	6:45	Est scriptum in Prophetis: «Et erunt omnes docibiles Dei «. Omnis, qui audivit a Patre et didicit, venit ad me.
6:46	Not that any one has seen the Father except him who is from God; he has seen the Father.	6:46	Not that anyone has seen the Father except the one who is from God; he has seen the Father.	6:46	Not that any man hath seen the Father, save he which is of God, he hath seen the Father.	6:46	Not that any man hath seen the Father; but he who is of God, he hath seen the Father.	6:46	non quia Patrem vidit quisquam nisi is qui est a Deo hic vidit Patrem	6:46	Non quia Patrem vidit quisquam, nisi is qui est a Deo, hic vidit Patrem.
6:47	Truly, truly, I say to you, he who believes has eternal life.	6:47	Amen, amen, I say to you, whoever believes has eternal life.	6:47	Verily, verily, I say unto you, He that believeth on me hath everlasting life.	6:47	Amen, amen I say unto you: He that believeth in me, hath everlasting life.	6:47	amen amen dico vobis qui credit in me habet vitam aeternam	6:47	Amen, amen dico vobis: Qui credit, habet vitam aeternam.
6:48	I am the bread of life.	6:48	I am the bread of life.	6:48	I am that bread of life.	6:48	I am the bread of life.	6:48	ego sum panis vitae	6:48	Ego sum panis vitae.
6:49	Your fathers ate the manna in the wilderness, and they died.	6:49	Your ancestors ate the manna in the desert, but they died;	6:49	Your fathers did eat manna in the wilderness, and are dead.	6:49	Your fathers did eat manna in the desert, and are dead.	6:49	patres vestri manducaverunt in deserto manna et mortui sunt	6:49	Patres vestri manducaverunt in deserto manna et mortui sunt.
6:50	This is the bread which comes down from heaven, that a man may eat of it and not die.	6:50	this is the bread that comes down from heaven so that one may eat it and not die.	6:50	This is the bread which cometh down from heaven, that a man may eat thereof, and not die.	6:50	This is the bread which cometh down from heaven; that if any man eat of it, he may not die.	6:50	hic est panis de caelo descendens ut si quis ex ipso manducaverit non moriatur	6:50	Hic est panis de caelo descendens, ut, si quis ex ipso manducaverit, non moriatur.
6:51	I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh."	6:51	I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world."	6:51	I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.	6:51	I am the living bread which came down from heaven.	6:51	ego sum panis vivus qui de caelo descendi	6:51	Ego sum panis vivus, qui de caelo descendi. Si quis manducaverit ex hoc pane, vivet in aeternum; panis autem, quem ego dabo, caro mea est pro mundi vita ».
6:52	The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?"	6:52	The Jews quarreled among themselves, saying, "How can this man give us (his) flesh to eat?"	6:52	The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?	6:52	If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.	6:52	si quis manducaverit ex hoc pane vivet in aeternum et panis quem ego dabo caro mea est pro mundi vita	6:52	Litigabant ergo Iudaei ad invicem dicentes: « Quomodo potest hic nobis carnem suam dare ad manducandum? ».
6:53	So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you;	6:53	Jesus said to them, "Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.	6:53	Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.	6:53	The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?	6:53	litigabant ergo Iudaei ad invicem dicentes quomodo potest hic nobis carnem suam dare ad manducandum	6:53	Dixit ergo eis Iesus: « Amen, amen dico vobis: Nisi manducaveritis carnem Filii hominis et biberitis eius sanguinem, non habetis vitam in vobismetipsis.
6:54	he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.	6:54	Whoever eats 19 my flesh and drinks my blood has eternal life, and I will raise him on the last day.	6:54	Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.	6:54	Then Jesus said to them: Amen, amen I say unto you: Except you 2eat the flesh of the Son of man, and drink his blood, you shall not have life in you.	6:54	dixit ergo eis Iesus amen amen dico vobis nisi manducaveritis carnem Filii hominis et biberitis eius sanguinem non habetis vitam in vobis	6:54	Qui manducat meam carnem et bibit meum sanguinem, habet vitam aeternam; et ego resuscitabo eum in novissimo die.
6:55	For my flesh is food indeed, and my blood is drink indeed.	6:55	For my flesh is true food, and my blood is true drink.	6:55	For my flesh is meat indeed, and my blood is drink indeed.	6:55	He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.	6:55	qui manducat meam carnem et bibit meum sanguinem habet vitam aeternam et ego resuscitabo eum in novissimo die	6:55	Caro enim mea verus est cibus, et sanguis meus verus est potus.
6:56	He who eats my flesh and drinks my blood abides in me, and I in him.	6:56	Whoever eats my flesh and drinks my blood remains in me and I in him.	6:56	He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.	6:56	For my flesh is meat indeed: and my blood is drink indeed.	6:56	caro enim mea vere est cibus et sanguis meus vere est potus	6:56	Qui manducat meam carnem et bibit meum sanguinem, in me manet, et ego in illo.
6:57	As the living Father sent me, and I live because of the Father, so he who eats me will live because of me.	6:57	Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.	6:57	As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.	6:57	He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.	6:57	qui manducat meam carnem et bibit meum sanguinem in me manet et ego in illo	6:57	Sicut misit me vivens Pater, et ego vivo propter Patrem; et, qui manducat me, et ipse vivet propter me.
6:58	This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread will live for ever."	6:58	This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever."	6:58	This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.	6:58	As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.	6:58	sicut misit me vivens Pater et ego vivo propter Patrem et qui manducat me et ipse vivet propter me	6:58	Hic est panis, qui de caelo descendit, non sicut manducaverunt patres et mortui sunt; qui manducat hunc panem, vivet in aeternum ».
6:59	This he said in the synagogue, as he taught at Caperna-um.	6:59	These things he said while teaching in the synagogue in Capernaum.	6:59	These things said he in the synagogue, as he taught in Capernaum.	6:59	This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.	6:59	hic est panis qui de caelo descendit non sicut manducaverunt patres vestri manna et mortui sunt qui manducat hunc panem vivet in aeternum	6:59	Haec dixit in synagoga docens in Capharnaum.
6:60	Many of his disciples, when they heard it, said, "This is a hard saying; who can listen to it?"	6:60	20 Then many of his disciples who were listening said, "This saying is hard; who can accept it?"	6:60	Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?	6:60	These things he said, teaching in the synagogue, in Capharnaum.	6:60	haec dixit in synagoga docens in Capharnaum	6:60	Multi ergo audientes ex discipulis eius dixerunt: « Durus est hic sermo! Quis potest eum audire? ».
6:61	But Jesus, knowing in himself that his disciples murmured at it, said to them, "Do you take offense at this?	6:61	Since Jesus knew that his disciples were murmuring about this, he said to them, "Does this shock you?	6:61	When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?	6:61	Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?	6:61	multi ergo audientes ex discipulis eius dixerunt durus est hic sermo quis potest eum audire	6:61	Sciens autem Iesus apud semetipsum quia murmurarent de hoc discipuli eius, dixit eis: « Hoc vos scandalizat?
6:62	Then what if you were to see the Son of man ascending where he was before?	6:62	What if you were to see the Son of Man ascending to where he was before? 21	6:62	What and if ye shall see the Son of man ascend up where he was before?	6:62	But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?	6:62	sciens autem Iesus apud semet ipsum quia murmurarent de hoc discipuli eius dixit eis hoc vos scandalizat	6:62	Si ergo videritis Filium hominis ascendentem, ubi erat prius?
6:63	It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life.	6:63	It is the spirit that gives life, while the flesh 22 is of no avail. The words I have spoken to you are spirit and life.	6:63	It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.	6:63	3If then you shall see the Son of man ascend up where he was before?	6:63	si ergo videritis Filium hominis ascendentem ubi erat prius	6:63	Spiritus est, qui vivificat, caro non prodest quidquam; verba, quae ego locutus sum vobis, Spiritus sunt et vita sunt.
6:64	But there are some of you that do not believe." For Jesus knew from the first who those were that did not believe, and who it was that would betray him.	6:64	But there are some of you who do not believe." Jesus knew from the beginning the ones who would not believe and the one who would betray him.	6:64	But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.	6:64	It is the spirit that quickeneth: 3the flesh profiteth nothing. The words that I have spoken to you, 3are spirit and life.	6:64	spiritus est qui vivificat caro non prodest quicquam verba quae ego locutus sum vobis spiritus et vita sunt	6:64	Sed sunt quidam ex vobis, qui non credunt ». Sciebat enim ab initio Iesus, qui essent non credentes, et quis traditurus esset eum.
6:65	And he said, "This is why I told you that no one can come to me unless it is granted him by the Father."	6:65	And he said, "For this reason I have told you that no one can come to me unless it is granted him by my Father."	6:65	And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.	6:65	But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.	6:65	sed sunt quidam ex vobis qui non credunt sciebat enim ab initio Iesus qui essent credentes et quis traditurus esset eum	6:65	Et dicebat: « Propterea dixi vobis: Nemo potest venire ad me, nisi fuerit ei datum a Patre ».
6:66	After this many of his disciples drew back and no longer went about with him.	6:66	As a result of this, many (of) his disciples returned to their former way of life and no longer accompanied him.	6:66	From that time many of his disciples went back, and walked no more with him.	6:66	And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.	6:66	et dicebat propterea dixi vobis quia nemo potest venire ad me nisi fuerit ei datum a Patre meo	6:66	Ex hoc multi discipulorum eius abierunt retro et iam non cum illo ambulabant.
6:67	Jesus said to the twelve, "Do you also wish to go away?"	6:67	Jesus then said to the Twelve, "Do you also want to leave?"	6:67	Then said Jesus unto the twelve, Will ye also go away?	6:67	After this many of his disciples went back; and walked no more with him.	6:67	ex hoc multi discipulorum eius abierunt retro et iam non cum illo ambulabant	6:67	Dixit ergo Iesus ad Duodecim: « Numquid et vos vultis abire? ».
6:68	Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life;	6:68	Simon Peter answered him, "Master, to whom shall we go? You have the words of eternal life.	6:68	Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.	6:68	Then Jesus said to the twelve: Will you also go away?	6:68	dixit ergo Iesus ad duodecim numquid et vos vultis abire	6:68	Respondit ei Simon Petrus: « Domine, ad quem ibimus? Verba vitae aeternae habes;
6:69	and we have believed, and have come to know, that you are the Holy One of God."	6:69	We have come to believe and are convinced that you are the Holy One of God."	6:69	And we believe and are sure that thou art that Christ, the Son of the living God.	6:69	And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.	6:69	respondit ergo ei Simon Petrus Domine ad quem ibimus verba vitae aeternae habes	6:69	et nos credidimus et cognovimus quia tu es Sanctus Dei ».
6:70	Jesus answered them, "Did I not choose you, the twelve, and one of you is a devil?"	6:70	Jesus answered them, "Did I not choose you twelve? Yet is not one of you a devil?"	6:70	Jesus answered them, Have not I chosen you twelve, and one of you is a devil?	6:70	And we have believed and have known, that thou art the Christ, the Son of God.	6:70	et nos credidimus et cognovimus quia tu es Christus Filius Dei	6:70	Respondit eis Iesus: « Nonne ego vos Duodecim elegi? Et ex vobis unus Diabolus est ».
6:71	He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was to betray him.	6:71	He was referring to Judas, son of Simon the Iscariot; it was he who would betray him, one of the Twelve.	6:71	He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.	6:71	Jesus answered them: Have not I chosen you twelve; and one of you is a devil?	6:71	respondit eis Iesus nonne ego vos duodecim elegi et ex vobis unus diabolus est	6:71	Dicebat autem Iudam Simonis Iscariotis; hic enim erat traditurus eum, cum esset unus ex Duodecim.
						6:72	Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.	6:72	dicebat autem Iudam Simonis Scariotis hic enim erat traditurus eum cum esset unus ex duodecim
7:1	After this Jesus went about in Galilee; he would not go about in Judea, because the Jews sought to kill him.	7:1	1 After this, Jesus moved about within Galilee; but he did not wish to travel in Judea, because the Jews were trying to kill him.	7:1	After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.	7:1	After these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him.	7:1	post haec ambulabat Iesus in Galilaeam non enim volebat in Iudaeam ambulare quia quaerebant eum Iudaei interficere	7:1	Et post haec ambulabat Iesus in Galilaeam; non enim volebat in Iudaeam ambulare, quia quaerebant eum Iudaei interficere.
7:2	Now the Jews' feast of Tabernacles was at hand.	7:2	But the Jewish feast of Tabernacles was near.	7:2	Now the Jews' feast of tabernacles was at hand.	7:2	Now the Jews' feast of tabernacles was at hand.	7:2	erat autem in proximo dies festus Iudaeorum scenopegia	7:2	Erat autem in proximo dies festus Iudaeorum, Scenopegia.
7:3	So his brothers said to him, "Leave here and go to Judea, that your disciples may see the works you are doing.	7:3	So his brothers 2 said to him, "Leave here and go to Judea, so that your disciples also may see the works you are doing.	7:3	His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.	7:3	And his brethren said to him: Pass from hence, and go into Judea; that thy disciples also may see thy works which thou dost.	7:3	dixerunt autem ad eum fratres eius transi hinc et vade in Iudaeam ut et discipuli tui videant opera tua quae facis	7:3	Dixerunt ergo ad eum fratres eius: « Transi hinc et vade in Iudaeam, ut et discipuli tui videant opera tua, quae facis.
7:4	For no man works in secret if he seeks to be known openly. If you do these things, show yourself to the world."	7:4	No one works in secret if he wants to be known publicly. If you do these things, manifest yourself to the world."	7:4	For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.	7:4	For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.	7:4	nemo quippe in occulto quid facit et quaerit ipse in palam esse si haec facis manifesta te ipsum mundo	7:4	Nemo quippe in occulto quid facit et quaerit ipse in palam esse. Si haec facis, manifesta teipsum mundo ».
7:5	For even his brothers did not believe in him.	7:5	For his brothers did not believe in him.	7:5	For neither did his brethren believe in him.	7:5	For neither did his brethren believe in him.	7:5	neque enim fratres eius credebant in eum	7:5	Neque enim fratres eius credebant in eum.
7:6	Jesus said to them, "My time has not yet come, but your time is always here.	7:6	3 So Jesus said to them, "My time is not yet here, but the time is always right for you.	7:6	Then Jesus said unto them, My time is not yet come: but your time is always ready.	7:6	Then Jesus said to them: My time is not yet come; but your time is always ready.	7:6	dicit ergo eis Iesus tempus meum nondum advenit tempus autem vestrum semper est paratum	7:6	Dicit ergo eis Iesus: « Tempus meum nondum adest, tempus autem vestrum semer est paratum.
7:7	The world cannot hate you, but it hates me because I testify of it that its works are evil.	7:7	The world cannot hate you, but it hates me, because I testify to it that its works are evil.	7:7	The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.	7:7	The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil.	7:7	non potest mundus odisse vos me autem odit quia ego testimonium perhibeo de illo quia opera eius mala sunt	7:7	Non potest mundus odisse vos; me autem odit, quia ego testimonium perhibeo de illo, quia opera eius mala sunt.
7:8	Go to the feast yourselves; I am not going up to this feast, for my time has not yet fully come."	7:8	You go up to the feast. I am not going up 4 to this feast, because my time has not yet been fulfilled."	7:8	Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.	7:8	Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.	7:8	vos ascendite ad diem festum hunc ego non ascendo ad diem festum istum quia meum tempus nondum impletum est	7:8	Vos ascendite ad diem festum; ego non ascendo ad diem festum istum, quia meum tempus nondum impletum est ».
7:9	So saying, he remained in Galilee.	7:9	After he had said this, he stayed on in Galilee.	7:9	When he had said these words unto them, he abode still in Galilee.	7:9	When he had said these things, he himself stayed in Galilee.	7:9	haec cum dixisset ipse mansit in Galilaea	7:9	Haec autem cum dixisset, ipse mansit in Galilaea.
7:10	But after his brothers had gone up to the feast, then he also went up, not publicly but in private.	7:10	But when his brothers had gone up to the feast, he himself also went up, not openly but (as it were) in secret.	7:10	But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.	7:10	But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.	7:10	ut autem ascenderunt fratres eius tunc et ipse ascendit ad diem festum non manifeste sed quasi in occulto	7:10	Ut autem ascenderunt fratres eius ad diem festum, tunc et ipse ascendit, non manifeste sed quasi in occulto.
7:11	The Jews were looking for him at the feast, and saying, "Where is he?"	7:11	The Jews were looking for him at the feast and saying, "Where is he?"	7:11	Then the Jews sought him at the feast, and said, Where is he?	7:11	The Jews therefore sought him on the festival day, and said: Where is he?	7:11	Iudaei ergo quaerebant eum in die festo et dicebant ubi est ille	7:11	Iudaei ergo quaerebant eum in die festo et dicebant: « Ubi est ille? ».
7:12	And there was much muttering about him among the people. While some said, "He is a good man," others said, "No, he is leading the people astray."	7:12	And there was considerable murmuring about him in the crowds. Some said, "He is a good man," (while) others said, "No; on the contrary, he misleads the crowd."	7:12	And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.	7:12	And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.	7:12	et murmur multus de eo erat in turba; quidam enim dicebant quia bonus est alii autem dicebant non sed seducit turbas	7:12	Et murmur multus de eo erat in turba. Alii quidem dicebant: « Bonus est! »; alii autem dicebant: « Non, sed seducit turbam! ».
7:13	Yet for fear of the Jews no one spoke openly of him.	7:13	Still, no one spoke openly about him because they were afraid of the Jews.	7:13	Howbeit no man spake openly of him for fear of the Jews.	7:13	Yet no man spoke openly of him, for fear of the Jews.	7:13	nemo tamen palam loquebatur de illo propter metum Iudaeorum	7:13	Nemo tamen palam loquebatur de illo propter metum Iudaeorum.
7:14	About the middle of the feast Jesus went up into the temple and taught.	7:14	5 When the feast was already half over, Jesus went up into the temple area and began to teach.	7:14	Now about the midst of the feast Jesus went up into the temple, and taught.	7:14	Now about the midst of the feast, Jesus went up into the temple, and taught.	7:14	iam autem die festo mediante ascendit Iesus in templum et docebat	7:14	Iam autem die festo mediante, ascendit Iesus in templum et docebat.
7:15	The Jews marveled at it, saying, "How is it that this man has learning, when he has never studied?"	7:15	6 The Jews were amazed and said, "How does he know scripture without having studied?"	7:15	And the Jews marvelled, saying, How knoweth this man letters, having never learned?	7:15	And the Jews wondered, saying: How doth this man know letters, having never learned?	7:15	et mirabantur Iudaei dicentes quomodo hic litteras scit cum non didicerit	7:15	Mirabantur ergo Iudaei dicentes: « Quomodo hic litteras scit, cum non didicerit? ».
7:16	So Jesus answered them, "My teaching is not mine, but his who sent me;	7:16	Jesus answered them and said, "My teaching is not my own but is from the one who sent me.	7:16	Jesus answered them, and said, My doctrine is not mine, but his that sent me.	7:16	Jesus answered them, and said: My doctrine is not mine, but his that sent me.	7:16	respondit eis Iesus et dixit mea doctrina non est mea sed eius qui misit me	7:16	Respondit ergo eis Iesus et dixit: « Mea doctrina non est mea sed eius, qui misit me.
7:17	if any man's will is to do his will, he shall know whether the teaching is from God or whether I am speaking on my own authority.	7:17	Whoever chooses to do his will 7 shall know whether my teaching is from God or whether I speak on my own.	7:17	If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.	7:17	If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.	7:17	si quis voluerit voluntatem eius facere cognoscet de doctrina utrum ex Deo sit an ego a me ipso loquar	7:17	Si quis voluerit voluntatem eius facere, cognoscet de doctrina utrum ex Deo sit, an ego a meipso loquar.
7:18	He who speaks on his own authority seeks his own glory; but he who seeks the glory of him who sent him is true, and in him there is no falsehood.	7:18	Whoever speaks on his own seeks his own glory, but whoever seeks the glory of the one who sent him is truthful, and there is no wrong in him.	7:18	He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.	7:18	He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.	7:18	qui a semet ipso loquitur gloriam propriam quaerit qui autem quaerit gloriam eius qui misit illum hic verax est et iniustitia in illo non est	7:18	Qui a semetipso loquitur, gloriam propriam quaerit; qui autem quaerit gloriam eius, qui misit illum, hic verax est, et iniustitia in illo non est.
7:19	Did not Moses give you the law? Yet none of you keeps the law. Why do you seek to kill me?"	7:19	Did not Moses give you the law? Yet none of you keeps the law. Why are you trying to kill me?"	7:19	Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?	7:19	Did Moses not give you the law, and yet none of you keepeth the law?	7:19	nonne Moses dedit vobis legem et nemo ex vobis facit legem	7:19	Nonne Moyses dedit vobis legem? Et nemo ex vobis facit legem. Quid me quaeritis interficere? ».
7:20	The people answered, "You have a demon! Who is seeking to kill you?"	7:20	The crowd answered, "You are possessed! 8 Who is trying to kill you?"	7:20	The people answered and said, Thou hast a devil: who goeth about to kill thee?	7:20	Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?	7:20	quid me quaeritis interficere respondit turba et dixit daemonium habes quis te quaerit interficere	7:20	Respondit turba: « Daemonium habes! Quis te quaerit interficere? ».
7:21	Jesus answered them, "I did one deed, and you all marvel at it.	7:21	Jesus answered and said to them, "I performed one work 9 and all of you are amazed	7:21	Jesus answered and said unto them, I have done one work, and ye all marvel.	7:21	Jesus answered, and said to them: One work I have done; and you all wonder:	7:21	respondit Iesus et dixit eis unum opus feci et omnes miramini	7:21	Respondit Iesus et dixit eis: « Unum opus feci, et omnes miramini.
7:22	Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man upon the sabbath.	7:22	because of it. Moses gave you circumcision--not that it came from Moses but rather from the patriarchs--and you circumcise a man on the sabbath.	7:22	Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.	7:22	Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.	7:22	propterea Moses dedit vobis circumcisionem non quia ex Mose est sed ex patribus et in sabbato circumciditis hominem	7:22	Propterea Moyses dedit vobis circumcisionem — non quia ex Moyse est sed ex patribus — et in sabbato circumciditis hominem.
7:23	If on the sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the sabbath I made a man's whole body well?	7:23	If a man can receive circumcision on a sabbath so that the law of Moses may not be broken, are you angry with me because I made a whole person well on a sabbath?	7:23	If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?	7:23	If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?	7:23	si circumcisionem accipit homo in sabbato ut non solvatur lex Mosi mihi indignamini quia totum hominem sanum feci in sabbato	7:23	Si circumcisionem accipit homo in sabbato, ut non solvatur lex Moysis, mihi indignamini, quia totum hominem sanum feci in sabbato?
7:24	Do not judge by appearances, but judge with right judgment."	7:24	Stop judging by appearances, but judge justly."	7:24	Judge not according to the appearance, but judge righteous judgment.	7:24	Judge not according to the appearance, but judge just judgment.	7:24	nolite iudicare secundum faciem sed iustum iudicium iudicate	7:24	Nolite iudicare secundum faciem, sed iustum iudicium iudicate ».
7:25	Some of the people of Jerusalem therefore said, "Is not this the man whom they seek to kill?	7:25	So some of the inhabitants of Jerusalem said, "Is he not the one they are trying to kill?	7:25	Then said some of them of Jerusalem, Is not this he, whom they seek to kill?	7:25	Some therefore of Jerusalem said: Is not this he whom they seek to kill?	7:25	dicebant ergo quidam ex Hierosolymis nonne hic est quem quaerunt interficere	7:25	Dicebant ergo quidam ex Hierosolymitis: « Nonne hic est, quem quaerunt interficere?
7:26	And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ?	7:26	And look, he is speaking openly and they say nothing to him. Could the authorities 10 have realized that he is the Messiah?	7:26	But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?	7:26	And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?	7:26	et ecce palam loquitur et nihil ei dicunt numquid vere cognoverunt principes quia hic est Christus	7:26	Et ecce palam loquitur, et nihil ei dicunt. Numquid vere cognoverunt principes quia hic est Christus?
7:27	Yet we know where this man comes from; and when the Christ appears, no one will know where he comes from."	7:27	But we know where he is from. When the Messiah comes, no one will know where he is from."	7:27	Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.	7:27	But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.	7:27	sed hunc scimus unde sit Christus autem cum venerit nemo scit unde sit	7:27	Sed hunc scimus unde sit, Christus autem cum venerit, nemo scit unde sit ».
7:28	So Jesus proclaimed, as he taught in the temple, "You know me, and you know where I come from? But I have not come of my own accord; he who sent me is true, and him you do not know.	7:28	So Jesus cried out in the temple area as he was teaching and said, "You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true.	7:28	Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.	7:28	Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.	7:28	clamabat ergo docens in templo Iesus et dicens et me scitis et unde sim scitis et a me ipso non veni sed est verus qui misit me quem vos non scitis	7:28	Clamavit ergo docens in templo Iesus et dicens: « Et me scitis et unde sim scitis. Et a meipso non veni, sed est verus, qui misit me, quem vos non scitis.
7:29	I know him, for I come from him, and he sent me."	7:29	I know him, because I am from him, and he sent me."	7:29	But I know him: for I am from him, and he hath sent me.	7:29	I know him, because I am from him, and he hath sent me.	7:29	ego scio eum quia ab ipso sum et ipse me misit	7:29	Ego scio eum, quia ab ipso sum, et ipse me misit ».
7:30	So they sought to arrest him; but no one laid hands on him, because his hour had not yet come.	7:30	So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come.	7:30	Then they sought to take him: but no man laid hands on him, because his hour was not yet come.	7:30	They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.	7:30	quaerebant ergo eum adprehendere et nemo misit in illum manus quia nondum venerat hora eius	7:30	Quaerebant ergo eum apprehendere, et nemo misit in illum manus, quia nondum venerat hora eius.
7:31	Yet many of the people believed in him; they said, "When the Christ appears, will he do more signs than this man has done?"	7:31	But many of the crowd began to believe in him, and said, "When the Messiah comes, will he perform more signs than this man has done?"	7:31	And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?	7:31	But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?	7:31	de turba autem multi crediderunt in eum et dicebant Christus cum venerit numquid plura signa faciet quam quae hic facit	7:31	De turba autem multi crediderunt in eum et dicebant: « Christus cum venerit, numquid plura signa faciet quam quae hic fecit? ».
7:32	The Pharisees heard the crowd thus muttering about him, and the chief priests and Pharisees sent officers to arrest him.	7:32	11 The Pharisees heard the crowd murmuring about him to this effect, and the chief priests and the Pharisees sent guards to arrest him.	7:32	The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.	7:32	The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.	7:32	audierunt Pharisaei turbam murmurantem de illo haec et miserunt principes et Pharisaei ministros ut adprehenderent eum	7:32	Audierunt pharisaei turbam murmurantem de illo haec et miserunt pontifices et pharisaei ministros, ut apprehenderent eum.
7:33	Jesus then said, "I shall be with you a little longer, and then I go to him who sent me;	7:33	So Jesus said, "I will be with you only a little while longer, and then I will go to the one who sent me.	7:33	Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.	7:33	Jesus therefore said to them: Yet a little while I am with you: and then I go to him that sent me.	7:33	dixit ergo Iesus adhuc modicum tempus vobiscum sum et vado ad eum qui misit me	7:33	Dixit ergo Iesus: « Adhuc modicum tempus vobiscum sum et vado ad eum, qui misit me.
7:34	you will seek me and you will not find me; where I am you cannot come."	7:34	You will look for me but not find (me), and where I am you cannot come."	7:34	Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.	7:34	You shall seek me, and shall not find me: and where I am, thither you cannot come.	7:34	quaeretis me et non invenietis et ubi sum ego vos non potestis venire	7:34	Quaeretis me et non invenietis; et ubi sum ego, vos non potestis venire ».
7:35	The Jews said to one another, "Where does this man intend to go that we shall not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks?	7:35	So the Jews said to one another, "Where is he going that we will not find him? Surely he is not going to the dispersion 12 among the Greeks to teach the Greeks, is he?	7:35	Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?	7:35	The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?	7:35	dixerunt ergo Iudaei ad se ipsos quo hic iturus est quia non inveniemus eum numquid in dispersionem gentium iturus est et docturus gentes	7:35	Dixerunt ergo Iudaei ad seipsos: « Quo hic iturus est, quia nos non inveniemus eum? Numquid in dispersionem Graecorum iturus est et docturus Graecos?
7:36	What does he mean by saying, `You will seek me and you will not find me,' and, `Where I am you cannot come'?"	7:36	What is the meaning of his saying, 'You will look for me and not find (me), and where I am you cannot come'?"	7:36	What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?	7:36	What is this saying that he hath said: You shall seek me, and shall not find me; and where I am, you cannot come?	7:36	quis est hic sermo quem dixit quaeretis me et non invenietis et ubi sum ego non potestis venire	7:36	Quis est hic sermo, quem dixit: «Quaeretis me et non invenietis» et: «Ubi sum ego, vos non potestis venire»? ».
7:37	On the last day of the feast, the great day, Jesus stood up and proclaimed, "If any one thirst, let him come to me and drink.	7:37	13 On the last and greatest day of the feast, Jesus stood up and exclaimed, "Let anyone who thirsts come to me and drink.	7:37	In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.	7:37	And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.	7:37	in novissimo autem die magno festivitatis stabat Iesus et clamabat dicens si quis sitit veniat ad me et bibat	7:37	In novissimo autem die magno festivitatis stabat Iesus et clamavit dicens: « Si quis sitit, veniat ad me et bibat,
7:38	He who believes in me, as the scripture has said, `Out of his heart shall flow rivers of living water.'"	7:38	Whoever believes in me, as scripture says: 'Rivers of living water 14 will flow from within him.'"	7:38	He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.	7:38	He that believeth in me, as the scripture saith, Out of his belly shall flow rivers of living water.	7:38	qui credit in me sicut dixit scriptura flumina de ventre eius fluent aquae vivae	7:38	qui credit in me. Sicut dixit Scriptura, flumina de ventre eius fluent aquae vivae ».
7:39	Now this he said about the Spirit, which those who believed in him were to receive; for as yet the Spirit had not been given, because Jesus was not yet glorified.	7:39	He said this in reference to the Spirit that those who came to believe in him were to receive. There was, of course, no Spirit yet, 15 because Jesus had not yet been glorified.	7:39	(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)	7:39	Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.	7:39	hoc autem dixit de Spiritu quem accepturi erant credentes in eum non enim erat Spiritus quia Iesus nondum fuerat glorificatus	7:39	Hoc autem dixit de Spiritu, quem accepturi erant qui crediderant in eum. Nondum enim erat Spiritus, quia Iesus nondum fuerat glorificatus.
7:40	When they heard these words, some of the people said, "This is really the prophet."	7:40	16 Some in the crowd who heard these words said, "This is truly the Prophet."	7:40	Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.	7:40	Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed.	7:40	ex illa ergo turba cum audissent hos sermones eius dicebant hic est vere propheta	7:40	Ex illa ergo turba, cum audissent hos sermones, dicebant: « Hic est vere propheta! »;
7:41	Others said, "This is the Christ." But some said, "Is the Christ to come from Galilee?	7:41	Others said, "This is the Messiah." But others said, "The Messiah will not come from Galilee, will he?	7:41	Others said, This is the Christ. But some said, Shall Christ come out of Galilee?	7:41	Others said: This is the Christ. But some said: Doth the Christ come out of Galilee?	7:41	alii dicebant hic est Christus quidam autem dicebant numquid a Galilaea Christus venit	7:41	alii dicebant: « Hic est Christus! »; quidam autem dicebant: « Numquid a Galilaea Christus venit?
7:42	Has not the scripture said that the Christ is descended from David, and comes from Bethlehem, the village where David was?"	7:42	Does not scripture say that the Messiah will be of David's family and come from Bethlehem, the village where David lived?"	7:42	Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?	7:42	Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was?	7:42	nonne scriptura dicit quia ex semine David et Bethleem castello ubi erat David venit Christus	7:42	Nonne Scriptura dixit: «Ex semine David et de Bethlehem castello, ubi erat David, venit Christus»? ».
7:43	So there was a division among the people over him.	7:43	So a division occurred in the crowd because of him.	7:43	So there was a division among the people because of him.	7:43	So there arose a dissension among the people because of him.	7:43	dissensio itaque facta est in turba propter eum	7:43	Dissensio itaque facta est in turba propter eum.
7:44	Some of them wanted to arrest him, but no one laid hands on him.	7:44	Some of them even wanted to arrest him, but no one laid hands on him.	7:44	And some of them would have taken him; but no man laid hands on him.	7:44	And some of them would have apprehended him: but no man laid hands on him.	7:44	quidam autem ex ipsis volebant adprehendere eum sed nemo misit super illum manus	7:44	Quidam autem ex ipsis volebant apprehendere eum, sed nemo misit super illum manus.
7:45	The officers then went back to the chief priests and Pharisees, who said to them, "Why did you not bring him?"	7:45	So the guards went to the chief priests and Pharisees, who asked them, "Why did you not bring him?"	7:45	Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?	7:45	The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him?	7:45	venerunt ergo ministri ad pontifices et Pharisaeos et dixerunt eis illi quare non adduxistis eum	7:45	Venerunt ergo ministri ad pontifices et pharisaeos; et dixerunt eis illi: « Quare non adduxistis eum? ».
7:46	The officers answered, "No man ever spoke like this man!"	7:46	The guards answered, "Never before has anyone spoken like this one."	7:46	The officers answered, Never man spake like this man.	7:46	The ministers answered: Never did man speak like this man.	7:46	responderunt ministri numquam sic locutus est homo sicut hic homo	7:46	Responderunt ministri: « Numquam sic locutus est homo ».
7:47	The Pharisees answered them, "Are you led astray, you also?	7:47	So the Pharisees answered them, "Have you also been deceived?	7:47	Then answered them the Pharisees, Are ye also deceived?	7:47	The Pharisees therefore answered them: Are you also seduced?	7:47	responderunt ergo eis Pharisaei numquid et vos seducti estis	7:47	Responderunt ergo eis pharisaei: « Numquid et vos seducti estis?
7:48	Have any of the authorities or of the Pharisees believed in him?	7:48	Have any of the authorities or the Pharisees believed in him?	7:48	Have any of the rulers or of the Pharisees believed on him?	7:48	Hath any one of the rulers believed in him, or of the Pharisees?	7:48	numquid aliquis ex principibus credidit in eum aut ex Pharisaeis	7:48	Numquid aliquis ex principibus credidit in eum aut ex pharisaeis?
7:49	But this crowd, who do not know the law, are accursed."	7:49	But this crowd, which does not know the law, is accursed."	7:49	But this people who knoweth not the law are cursed.	7:49	But this multitude, that knoweth not the law, are accursed.	7:49	sed turba haec quae non novit legem maledicti sunt	7:49	Sed turba haec, quae non novit legem, maledicti sunt! ».
7:50	Nicodemus, who had gone to him before, and who was one of them, said to them,	7:50	Nicodemus, one of their members who had come to him earlier, said to them,	7:50	Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)	7:50	Nicodemus said to them, (he that came to him by night, who was one of them:)	7:50	dicit Nicodemus ad eos ille qui venit ad eum nocte qui unus erat ex ipsis	7:50	Dicit Nicodemus ad eos, ille qui venit ad eum antea, qui unus erat ex ipsis:
7:51	"Does our law judge a man without first giving him a hearing and learning what he does?"	7:51	"Does our law condemn a person before it first hears him and finds out what he is doing?"	7:51	Doth our law judge any man, before it hear him, and know what he doeth?	7:51	Doth our law judge any man, unless it first hear him, and know what he doth?	7:51	numquid lex nostra iudicat hominem nisi audierit ab ipso prius et cognoverit quid faciat	7:51	« Numquid lex nostra iudicat hominem, nisi audierit ab ipso prius et cognoverit quid faciat? ».
7:52	They replied, "Are you from Galilee too? Search and you will see that no prophet is to rise from Galilee."	7:52	They answered and said to him, "You are not from Galilee also, are you? Look and see that no prophet arises from Galilee."	7:52	They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.	7:52	They answered, and said to him: Art thou also a Galilean? Search the scriptures, and see, that out of Galilee a prophet riseth not.	7:52	responderunt et dixerunt ei numquid et tu Galilaeus es scrutare et vide quia propheta a Galilaea non surgit	7:52	Responderunt et dixerunt ei: « Numquid et tu ex Galilaea es? Scrutare et vide quia propheta a Galilaea non surgit! ».
7:53	They went each to his own house,	7:53	17 Then each went to his own house,	7:53	And every man went unto his own house.	7:53	And every man returned to his own house.	7:53	et reversi sunt unusquisque in domum suam	7:53	Et reversi sunt unusquisque in domum suam.
8:1	but Jesus went to the Mount of Olives.	8:1	while Jesus went to the Mount of Olives. 1	8:1	Jesus went unto the mount of Olives.	8:1	And Jesus went unto mount Olivet.	8:1	Iesus autem perrexit in montem Oliveti
8:2	Early in the morning he came again to the temple; all the people came to him, and he sat down and taught them.	8:2	But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them.	8:2	And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.	8:2	And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.	8:2	et diluculo iterum venit in templum et omnis populus venit ad eum et sedens docebat eos
8:3	The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst	8:3	Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle.	8:3	And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,	8:3	And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,	8:3	adducunt autem scribae et Pharisaei mulierem in adulterio deprehensam et statuerunt eam in medio
8:4	they said to him, "Teacher, this woman has been caught in the act of adultery.	8:4	They said to him, "Teacher, this woman was caught in the very act of committing adultery.	8:4	They say unto him, Master, this woman was taken in adultery, in the very act.	8:4	And said to him: Master, this woman was even now taken in adultery.	8:4	et dixerunt ei magister haec mulier modo deprehensa est in adulterio
8:5	Now in the law Moses commanded us to stone such. What do you say about her?"	8:5	Now in the law, Moses commanded us to stone such women. 2 So what do you say?"	8:5	Now Moses in the law commanded us, that such should be stoned: but what sayest thou?	8:5	Now Moses in the law commanded us to stone such a one. But what sayest thou?	8:5	in lege autem Moses mandavit nobis huiusmodi lapidare tu ergo quid dicis
8:6	This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground.	8:6	They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger. 3	8:6	This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.	8:6	And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.	8:6	haec autem dicebant temptantes eum ut possent accusare eum Iesus autem inclinans se deorsum digito scribebat in terra
8:7	And as they continued to ask him, he stood up and said to them, "Let him who is without sin among you be the first to throw a stone at her."	8:7	4 But when they continued asking him, he straightened up and said to them, "Let the one among you who is without sin be the first to throw a stone at her."	8:7	So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.	8:7	When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.	8:7	cum autem perseverarent interrogantes eum erexit se et dixit eis qui sine peccato est vestrum primus in illam lapidem mittat
8:8	And once more he bent down and wrote with his finger on the ground.	8:8	Again he bent down and wrote on the ground.	8:8	And again he stooped down, and wrote on the ground.	8:8	And again stooping down, he wrote on the ground.	8:8	et iterum se inclinans scribebat in terra
8:9	But when they heard it, they went away, one by one, beginning with the eldest, and Jesus was left alone with the woman standing before him.	8:9	And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him.	8:9	And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.	8:9	But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.	8:9	audientes autem unus post unum exiebant incipientes a senioribus et remansit solus et mulier in medio stans
8:10	Jesus looked up and said to her, "Woman, where are they? Has no one condemned you?"	8:10	Then Jesus straightened up and said to her, "Woman, where are they? Has no one condemned you?"	8:10	When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?	8:10	Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?	8:10	erigens autem se Iesus dixit ei mulier ubi sunt nemo te condemnavit
8:11	She said, "No one, Lord." And Jesus said, "Neither do I condemn you; go, and do not sin again."	8:11	She replied, "No one, sir." Then Jesus said, "Neither do I condemn you. Go, (and) from now on do not sin any more."	8:11	She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.	8:11	Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.	8:11	quae dixit nemo Domine dixit autem Iesus nec ego te condemnabo vade et amplius iam noli peccare
8:12	Again Jesus spoke to them, saying, "I am the light of the world; he who follows me will not walk in darkness, but will have the light of life."	8:12	5 Jesus spoke to them again, saying, "I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life."	8:12	Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.	8:12	Again therefore, Jesus spoke to them, saying: I am the light of the world: he that followeth me, walketh not in darkness, but shall have the light of life.	8:12	iterum ergo locutus est eis Iesus dicens ego sum lux mundi qui sequitur me non ambulabit in tenebris sed habebit lucem vitae
8:13	The Pharisees then said to him, "You are bearing witness to yourself; your testimony is not true."	8:13	So the Pharisees said to him, "You testify on your own behalf, so your testimony cannot be verified."	8:13	The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.	8:13	The Pharisees therefore said to him: Thou givest testimony of thyself: thy testimony is not true.	8:13	dixerunt ergo ei Pharisaei tu de te ipso testimonium perhibes testimonium tuum non est verum
8:14	Jesus answered, "Even if I do bear witness to myself, my testimony is true, for I know whence I have come and whither I am going, but you do not know whence I come or whither I am going.	8:14	Jesus answered and said to them, "Even if I do testify on my own behalf, my testimony can be verified, 6 because I know where I came from and where I am going. But you do not know where I come from or where I am going.	8:14	Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.	8:14	Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go.	8:14	respondit Iesus et dixit eis et si ego testimonium perhibeo de me ipso verum est testimonium meum quia scio unde veni et quo vado vos autem nescitis unde venio aut quo vado
8:15	You judge according to the flesh, I judge no one.	8:15	You judge by appearances, 7 but I do not judge anyone.	8:15	Ye judge after the flesh; I judge no man.	8:15	You judge according to the flesh: I judge not any man.	8:15	vos secundum carnem iudicatis ego non iudico quemquam
8:16	Yet even if I do judge, my judgment is true, for it is not I alone that judge, but I and he who sent me.	8:16	And even if I should judge, my judgment is valid, because I am not alone, but it is I and the Father who sent me.	8:16	And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.	8:16	And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me.	8:16	et si iudico ego iudicium meum verum est quia solus non sum sed ego et qui me misit Pater
8:17	In your law it is written that the testimony of two men is true;	8:17	Even in your law 8 it is written that the testimony of two men can be verified.	8:17	It is also written in your law, that the testimony of two men is true.	8:17	And in your law it is written, that the testimony of two men is true.	8:17	et in lege vestra scriptum est quia duorum hominum testimonium verum est
8:18	I bear witness to myself, and the Father who sent me bears witness to me."	8:18	I testify on my behalf and so does the Father who sent me."	8:18	I am one that bear witness of myself, and the Father that sent me beareth witness of me.	8:18	I am one that give testimony of myself: and the Father that sent me giveth testimony of me.	8:18	ego sum qui testimonium perhibeo de me ipso et testimonium perhibet de me qui misit me Pater
8:19	They said to him therefore, "Where is your Father?" Jesus answered, "You know neither me nor my Father; if you knew me, you would know my Father also."	8:19	So they said to him, "Where is your father?" Jesus answered, "You know neither me nor my Father. If you knew me, you would know my Father also."	8:19	Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.	8:19	They said therefore to him: Where is thy Father? Jesus answered: Neither me do you know, nor my Father: if you did know me, perhaps you would know my Father also.	8:19	dicebant ergo ei ubi est Pater tuus respondit Iesus neque me scitis neque Patrem meum si me sciretis forsitan et Patrem meum sciretis
8:20	These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.	8:20	He spoke these words while teaching in the treasury in the temple area. But no one arrested him, because his hour had not yet come.	8:20	These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.	8:20	These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.	8:20	haec verba locutus est in gazofilacio docens in templo et nemo adprehendit eum quia necdum venerat hora eius
8:21	Again he said to them, "I go away, and you will seek me and die in your sin; where I am going, you cannot come."	8:21	9 10 He said to them again, "I am going away and you will look for me, but you will die in your sin. Where I am going you cannot come."	8:21	Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.	8:21	Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.	8:21	dixit ergo iterum eis Iesus ego vado et quaeretis me et in peccato vestro moriemini quo ego vado vos non potestis venire
8:22	Then said the Jews, "Will he kill himself, since he says, `Where I am going, you cannot come'?"	8:22	11 So the Jews said, "He is not going to kill himself, is he, because he said, 'Where I am going you cannot come'?"	8:22	Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.	8:22	The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come?	8:22	dicebant ergo Iudaei numquid interficiet semet ipsum quia dicit quo ego vado vos non potestis venire
8:23	He said to them, "You are from below, I am from above; you are of this world, I am not of this world.	8:23	He said to them, "You belong to what is below, I belong to what is above. You belong to this world, but I do not belong to this world.	8:23	And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.	8:23	And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.	8:23	et dicebat eis vos de deorsum estis ego de supernis sum vos de mundo hoc estis ego non sum de hoc mundo
8:24	I told you that you would die in your sins, for you will die in your sins unless you believe that I am he."	8:24	That is why I told you that you will die in your sins. For if you do not believe that I AM, 12 you will die in your sins."	8:24	I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.	8:24	Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.	8:24	dixi ergo vobis quia moriemini in peccatis vestris si enim non credideritis quia ego sum moriemini in peccato vestro
8:25	They said to him, "Who are you?" Jesus said to them, "Even what I have told you from the beginning.	8:25	13 So they said to him, "Who are you?" Jesus said to them, "What I told you from the beginning.	8:25	Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.	8:25	They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.	8:25	dicebant ergo ei tu quis es dixit eis Iesus principium quia et loquor vobis
8:26	I have much to say about you and much to judge; but he who sent me is true, and I declare to the world what I have heard from him."	8:26	I have much to say about you in condemnation. But the one who sent me is true, and what I heard from him I tell the world."	8:26	I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.	8:26	Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.	8:26	multa habeo de vobis loqui et iudicare sed qui misit me verax est et ego quae audivi ab eo haec loquor in mundo
8:27	They did not understand that he spoke to them of the Father.	8:27	They did not realize that he was speaking to them of the Father.	8:27	They understood not that he spake to them of the Father.	8:27	And they understood not, that he called God his Father.	8:27	et non cognoverunt quia Patrem eis dicebat
8:28	So Jesus said, "When you have lifted up the Son of man, then you will know that I am he, and that I do nothing on my own authority but speak thus as the Father taught me.	8:28	So Jesus said (to them), "When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me.	8:28	Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.	8:28	Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:	8:28	dixit ergo eis Iesus cum exaltaveritis Filium hominis tunc cognoscetis quia ego sum et a me ipso facio nihil sed sicut docuit me Pater haec loquor
8:29	And he who sent me is with me; he has not left me alone, for I always do what is pleasing to him."	8:29	The one who sent me is with me. He has not left me alone, because I always do what is pleasing to him."	8:29	And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.	8:29	And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.	8:29	et qui me misit mecum est non reliquit me solum quia ego quae placita sunt ei facio semper
8:30	As he spoke thus, many believed in him.	8:30	Because he spoke this way, many came to believe in him.	8:30	As he spake these words, many believed on him.	8:30	When he spoke these things, many believed in him.	8:30	haec illo loquente multi crediderunt in eum
8:31	Jesus then said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples,	8:31	14 15 Jesus then said to those Jews who believed in him, "If you remain in my word, you will truly be my disciples,	8:31	Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;	8:31	Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed.	8:31	dicebat ergo Iesus ad eos qui crediderunt ei Iudaeos si vos manseritis in sermone meo vere discipuli mei eritis
8:32	and you will know the truth, and the truth will make you free."	8:32	and you will know the truth, and the truth will set you free."	8:32	And ye shall know the truth, and the truth shall make you free.	8:32	And you shall know the truth, and the truth shall make you free.	8:32	et cognoscetis veritatem et veritas liberabit vos
8:33	They answered him, "We are descendants of Abraham, and have never been in bondage to any one. How is it that you say, `You will be made free'?"	8:33	They answered him, "We are descendants of Abraham and have never been enslaved to anyone. 16 How can you say, 'You will become free'?"	8:33	They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?	8:33	They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free?	8:33	responderunt ei semen Abrahae sumus et nemini servivimus umquam quomodo tu dicis liberi eritis
8:34	Jesus answered them, "Truly, truly, I say to you, every one who commits sin is a slave to sin.	8:34	Jesus answered them, "Amen, amen, I say to you, everyone who commits sin is a slave of sin.	8:34	Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.	8:34	Jesus answered them: Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin.	8:34	respondit eis Iesus amen amen dico vobis quia omnis qui facit peccatum servus est peccati
8:35	The slave does not continue in the house for ever; the son continues for ever.	8:35	A slave does not remain in a household forever, but a son 17 always remains.	8:35	And the servant abideth not in the house for ever: but the Son abideth ever.	8:35	Now the servant abideth not in the house for ever; but the son abideth for ever.	8:35	servus autem non manet in domo in aeternum filius manet in aeternum
8:36	So if the Son makes you free, you will be free indeed.	8:36	So if a son frees you, then you will truly be free.	8:36	If the Son therefore shall make you free, ye shall be free indeed.	8:36	If therefore the son shall make you free, you shall be free indeed.	8:36	si ergo Filius vos liberaverit vere liberi eritis
8:37	I know that you are descendants of Abraham; yet you seek to kill me, because my word finds no place in you.	8:37	I know that you are descendants of Abraham. But you are trying to kill me, because my word has no room among you.	8:37	I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.	8:37	I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you.	8:37	scio quia filii Abrahae estis sed quaeritis me interficere quia sermo meus non capit in vobis
8:38	I speak of what I have seen with my Father, and you do what you have heard from your father."	8:38	18 I tell you what I have seen in the Father's presence; then do what you have heard from the Father."	8:38	I speak that which I have seen with my Father: and ye do that which ye have seen with your father.	8:38	I speak that which I have seen with my Father: and you do the things that you have seen with your father.	8:38	ego quod vidi apud Patrem loquor et vos quae vidistis apud patrem vestrum facitis
8:39	They answered him, "Abraham is our father." Jesus said to them, "If you were Abraham's children, you would do what Abraham did,	8:39	19 They answered and said to him, "Our father is Abraham." Jesus said to them, "If you were Abraham's children, you would be doing the works of Abraham.	8:39	They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.	8:39	They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham.	8:39	responderunt et dixerunt ei pater noster Abraham est dicit eis Iesus si filii Abrahae estis opera Abrahae facite
8:40	but now you seek to kill me, a man who has told you the truth which I heard from God; this is not what Abraham did.	8:40	But now you are trying to kill me, a man who has told you the truth that I heard from God; Abraham did not do this.	8:40	But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.	8:40	But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not.	8:40	nunc autem quaeritis me interficere hominem qui veritatem vobis locutus sum quam audivi a Deo hoc Abraham non fecit
8:41	You do what your father did." They said to him, "We were not born of fornication; we have one Father, even God."	8:41	You are doing the works of your father!" (So) they said to him, "We are not illegitimate. We have one Father, God."	8:41	Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.	8:41	You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God.	8:41	vos facitis opera patris vestri dixerunt itaque ei nos ex fornicatione non sumus nati unum patrem habemus Deum
8:42	Jesus said to them, "If God were your Father, you would love me, for I proceeded and came forth from God; I came not of my own accord, but he sent me.	8:42	Jesus said to them, "If God were your Father, you would love me, for I came from God and am here; I did not come on my own, but he sent me.	8:42	Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.	8:42	Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded, and came; for I came not of myself, but he sent me:	8:42	dixit ergo eis Iesus si Deus pater vester esset diligeretis utique me ego enim ex Deo processi et veni neque enim a me ipso veni sed ille me misit
8:43	Why do you not understand what I say? It is because you cannot bear to hear my word.	8:43	Why do you not understand what I am saying? Because you cannot bear to hear my word.	8:43	Why do ye not understand my speech? even because ye cannot hear my word.	8:43	Why do you not know my speech? Because you cannot hear my word.	8:43	quare loquellam meam non cognoscitis quia non potestis audire sermonem meum
8:44	You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies.	8:44	You belong to your father the devil and you willingly carry out your father's desires. He was a murderer from the beginning and does not stand in truth, because there is no truth in him. When he tells a lie, he speaks in character, because he is a liar and the father of lies.	8:44	Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.	8:44	You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.	8:44	vos ex patre diabolo estis et desideria patris vestri vultis facere ille homicida erat ab initio et in veritate non stetit quia non est veritas in eo cum loquitur mendacium ex propriis loquitur quia mendax est et pater eius
8:45	But, because I tell the truth, you do not believe me.	8:45	But because I speak the truth, you do not believe me.	8:45	And because I tell you the truth, ye believe me not.	8:45	But if I say the truth, you believe me not.	8:45	ego autem quia veritatem dico non creditis mihi
8:46	Which of you convicts me of sin? If I tell the truth, why do you not believe me?	8:46	Can any of you charge me with sin? If I am telling the truth, why do you not believe me?	8:46	Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?	8:46	Which of you shall convince me of sin? If I say the truth to you, why do you not believe me?	8:46	quis ex vobis arguit me de peccato si veritatem dico quare vos non creditis mihi
8:47	He who is of God hears the words of God; the reason why you do not hear them is that you are not of God."	8:47	Whoever belongs to God hears the words of God; for this reason you do not listen, because you do not belong to God."	8:47	He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.	8:47	He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.	8:47	qui est ex Deo verba Dei audit propterea vos non auditis quia ex Deo non estis
8:48	The Jews answered him, "Are we not right in saying that you are a Samaritan and have a demon?"	8:48	The Jews answered and said to him, "Are we not right in saying that you are a Samaritan 20 and are possessed?"	8:48	Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?	8:48	The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?	8:48	responderunt igitur Iudaei et dixerunt ei nonne bene dicimus nos quia Samaritanus es tu et daemonium habes
8:49	Jesus answered, "I have not a demon; but I honor my Father, and you dishonor me.	8:49	Jesus answered, "I am not possessed; I honor my Father, but you dishonor me.	8:49	Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.	8:49	Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.	8:49	respondit Iesus ego daemonium non habeo sed honorifico Patrem meum et vos inhonoratis me
8:50	Yet I do not seek my own glory; there is One who seeks it and he will be the judge.	8:50	I do not seek my own glory; there is one who seeks it and he is the one who judges.	8:50	And I seek not mine own glory: there is one that seeketh and judgeth.	8:50	But I seek not my own glory: there is one that seeketh and judgeth.	8:50	ego autem non quaero gloriam meam est qui quaerit et iudicat
8:51	Truly, truly, I say to you, if any one keeps my word, he will never see death."	8:51	Amen, amen, I say to you, whoever keeps my word will never see death."	8:51	Verily, verily, I say unto you, If a man keep my saying, he shall never see death.	8:51	Amen, amen I say to you: If any man keep my word, he shall not see death for ever.	8:51	amen amen dico vobis si quis sermonem meum servaverit mortem non videbit in aeternum
8:52	The Jews said to him, "Now we know that you have a demon. Abraham died, as did the prophets; and you say, `If any one keeps my word, he will never taste death.'	8:52	(So) the Jews said to him, "Now we are sure that you are possessed. Abraham died, as did the prophets, yet you say, 'Whoever keeps my word will never taste death.'	8:52	Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.	8:52	The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.	8:52	dixerunt ergo Iudaei nunc cognovimus quia daemonium habes Abraham mortuus est et prophetae et tu dicis si quis sermonem meum servaverit non gustabit mortem in aeternum
8:53	Are you greater than our father Abraham, who died? And the prophets died! Who do you claim to be?"	8:53	Are you greater than our father Abraham, 21 who died? Or the prophets, who died? Who do you make yourself out to be?"	8:53	Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?	8:53	Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?	8:53	numquid tu maior es patre nostro Abraham qui mortuus est et prophetae mortui sunt quem te ipsum facis
8:54	Jesus answered, "If I glorify myself, my glory is nothing; it is my Father who glorifies me, of whom you say that he is your God.	8:54	Jesus answered, "If I glorify myself, my glory is worth nothing; but it is my Father who glorifies me, of whom you say, 'He is our God.'	8:54	Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:	8:54	Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.	8:54	respondit Iesus si ego glorifico me ipsum gloria mea nihil est est Pater meus qui glorificat me quem vos dicitis quia Deus noster est
8:55	But you have not known him; I know him. If I said, I do not know him, I should be a liar like you; but I do know him and I keep his word.	8:55	You do not know him, but I know him. And if I should say that I do not know him, I would be like you a liar. But I do know him and I keep his word.	8:55	Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.	8:55	And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.	8:55	et non cognovistis eum ego autem novi eum et si dixero quia non scio eum ero similis vobis mendax sed scio eum et sermonem eius servo
8:56	Your father Abraham rejoiced that he was to see my day; he saw it and was glad."	8:56	Abraham your father rejoiced to see my day; he saw it 22 and was glad.	8:56	Your father Abraham rejoiced to see my day: and he saw it, and was glad.	8:56	Abraham your father rejoiced that he might see my day: he saw it, and was glad.	8:56	Abraham pater vester exultavit ut videret diem meum et vidit et gavisus est
8:57	The Jews then said to him, "You are not yet fifty years old, and have you seen Abraham?"	8:57	So the Jews said to him, "You are not yet fifty years old and you have seen Abraham?" 23	8:57	Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?	8:57	The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?	8:57	dixerunt ergo Iudaei ad eum quinquaginta annos nondum habes et Abraham vidisti
8:58	Jesus said to them, "Truly, truly, I say to you, before Abraham was, I am."	8:58	24 Jesus said to them, "Amen, amen, I say to you, before Abraham came to be, I AM."	8:58	Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.	8:58	Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.	8:58	dixit eis Iesus amen amen dico vobis antequam Abraham fieret ego sum
8:59	So they took up stones to throw at him; but Jesus hid himself, and went out of the temple.	8:59	So they picked up stones to throw at him; but Jesus hid and went out of the temple area.	8:59	Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.	8:59	They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.	8:59	tulerunt ergo lapides ut iacerent in eum Iesus autem abscondit se et exivit de templo
9:1	As he passed by, he saw a man blind from his birth.	9:1	1 As he passed by he saw a man blind from birth.	9:1	And as Jesus passed by, he saw a man which was blind from his birth.	9:1	And Jesus passing by, saw a man, who was blind from his birth:	9:1	et praeteriens vidit hominem caecum a nativitate	9:1	Et praeteriens vidit hominem caecum a nativitate.
9:2	And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"	9:2	2 His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"	9:2	And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?	9:2	And his disciples asked him: Rabbi, who hath sinned, this man, or his parents, that he should be born blind?	9:2	et interrogaverunt eum discipuli sui rabbi quis peccavit hic aut parentes eius ut caecus nasceretur	9:2	Et interrogaverunt eum discipuli sui dicentes: « Rabbi, quis peccavit, hic aut parentes eius, ut caecus nasceretur? ».
9:3	Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him.	9:3	Jesus answered, "Neither he nor his parents sinned; it is so that the works of God might be made visible through him.	9:3	Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.	9:3	Jesus answered: Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him.	9:3	respondit Iesus neque hic peccavit neque parentes eius sed ut manifestetur opera Dei in illo	9:3	Respondit Iesus: « Neque hic peccavit neque parentes eius, sed ut manifestentur opera Dei in illo.
9:4	We must work the works of him who sent me, while it is day; night comes, when no one can work.	9:4	We have to do the works of the one who sent me while it is day. Night is coming when no one can work.	9:4	I must work the works of him that sent me, while it is day: the night cometh, when no man can work.	9:4	I must work the works of him that sent me, whilst it is day: the night cometh, when no man can work.	9:4	me oportet operari opera eius qui misit me donec dies est venit nox quando nemo potest operari	9:4	Nos oportet operari opera eius, qui misit me, donec dies est; venit nox, quando nemo potest operari.
9:5	As long as I am in the world, I am the light of the world."	9:5	While I am in the world, I am the light of the world."	9:5	As long as I am in the world, I am the light of the world.	9:5	As long as I am in the world, I am the light of the world.	9:5	quamdiu in mundo sum lux sum mundi	9:5	Quamdiu in mundo sum, lux sum mundi ».
9:6	As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay,	9:6	When he had said this, he spat on the ground and made clay with the saliva, and smeared the clay on his eyes,	9:6	When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,	9:6	When he had said these things, he spat on the ground, and made clay of the spittle, and spread the clay on his eyes,	9:6	haec cum dixisset expuit in terram et fecit lutum ex sputo et linuit lutum super oculos eius	9:6	Haec cum dixisset, exspuit in terram et fecit lutum ex sputo et linivit lutum super oculos eius
9:7	saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing.	9:7	and said to him, "Go wash 3 in the Pool of Siloam" (which means Sent). So he went and washed, and came back able to see.	9:7	And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.	9:7	And said to him: Go, wash in the pool of Siloe, which is interpreted, Sent. He went therefore, and washed, and he came seeing.	9:7	et dixit ei vade lava in natatoria Siloae quod interpretatur Missus abiit ergo et lavit et venit videns	9:7	et dixit ei: « Vade, lava in natatoria Siloae! » — quod interpretatur Missus —. Abiit ergo et lavit et venit videns.
9:8	The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?"	9:8	His neighbors and those who had seen him earlier as a beggar said, "Isn't this the one who used to sit and beg?"	9:8	The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?	9:8	The neighbours therefore, and they who had seen him before that he was a beggar, said: Is not this he that sat and begged? Some said: This is he.	9:8	itaque vicini et qui videbant eum prius quia mendicus erat dicebant nonne hic est qui sedebat et mendicabat alii dicebant quia hic est	9:8	Itaque vicini et, qui videbant eum prius quia mendicus erat, dicebant: « Nonne hic est, qui sedebat et mendicabat? »;
9:9	Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man."	9:9	Some said, "It is," but others said, "No, he just looks like him." He said, "I am."	9:9	Some said, This is he: others said, He is like him: but he said, I am he.	9:9	But others said: No, but he is like him. But he said: I am he.	9:9	alii autem nequaquam sed similis est eius ille dicebat quia ego sum	9:9	alii dicebant: « Hic est! »; alii dicebant: « Nequaquam, sed similis est eius! ». Ille dicebat: « Ego sum! ».
9:10	They said to him, "Then how were your eyes opened?"	9:10	So they said to him, "(So) how were your eyes opened?"	9:10	Therefore said they unto him, How were thine eyes opened?	9:10	They said therefore to him: How were thy eyes opened?	9:10	dicebant ergo ei quomodo aperti sunt oculi tibi	9:10	Dicebant ergo ei: « Quomodo igitur aperti sunt oculi tibi? ».
9:11	He answered, "The man called Jesus made clay and anointed my eyes and said to me, `Go to Siloam and wash'; so I went and washed and received my sight."	9:11	He replied, "The man called Jesus made clay and anointed my eyes and told me, 'Go to Siloam and wash.' So I went there and washed and was able to see."	9:11	He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.	9:11	He answered: That man that is called Jesus made clay, and anointed my eyes, and said to me: Go to the pool of Siloe, and wash. And I went, I washed, and I see.	9:11	respondit ille homo qui dicitur Iesus lutum fecit et unxit oculos meos et dixit mihi vade ad natatoriam Siloae et lava et abii et lavi et vidi	9:11	Respondit ille: « Homo, qui dicitur Iesus, lutum fecit et unxit oculos meos et dixit mihi: «Vade ad Siloam et lava! «. Abii ergo et lavi et vidi ».
9:12	They said to him, "Where is he?" He said, "I do not know."	9:12	And they said to him, "Where is he?" He said, "I don't know."	9:12	Then said they unto him, Where is he? He said, I know not.	9:12	And they said to him: Where is he? He saith: I know not.	9:12	dixerunt ei ubi est ille ait nescio	9:12	Et dixerunt ei: « Ubi est ille? ». Ait: « Nescio ».
9:13	They brought to the Pharisees the man who had formerly been blind.	9:13	They brought the one who was once blind to the Pharisees.	9:13	They brought to the Pharisees him that aforetime was blind.	9:13	They bring him that had been blind to the Pharisees.	9:13	adducunt eum ad Pharisaeos qui caecus fuerat	9:13	Adducunt eum ad pharisaeos, qui caecus fuerat.
9:14	Now it was a sabbath day when Jesus made the clay and opened his eyes.	9:14	Now Jesus had made clay 4 and opened his eyes on a sabbath.	9:14	And it was the sabbath day when Jesus made the clay, and opened his eyes.	9:14	Now it was the sabbath, when Jesus made the clay, and opened his eyes.	9:14	erat autem sabbatum quando lutum fecit Iesus et aperuit oculos eius	9:14	Erat autem sabbatum, in qua die lutum fecit Iesus et aperuit oculos eius.
9:15	The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes, and I washed, and I see."	9:15	So then the Pharisees also asked him how he was able to see. He said to them, "He put clay on my eyes, and I washed, and now I can see."	9:15	Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.	9:15	Again therefore the Pharisees asked him, how he had received his sight. But he said to them: He put clay upon my eyes, and I washed, and I see.	9:15	iterum ergo interrogabant eum Pharisaei quomodo vidisset ille autem dixit eis lutum posuit mihi super oculos et lavi et video	9:15	Iterum ergo interrogabant et eum pharisaei quomodo vidisset. Ille autem dixit eis: « Lutum posuit super oculos meos, et lavi et video ».
9:16	Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them.	9:16	So some of the Pharisees said, "This man is not from God, because he does not keep the sabbath." (But) others said, "How can a sinful man do such signs?" And there was a division among them.	9:16	Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.	9:16	Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them.	9:16	dicebant ergo ex Pharisaeis quidam non est hic homo a Deo quia sabbatum non custodit alii dicebant quomodo potest homo peccator haec signa facere et scisma erat in eis	9:16	Dicebant ergo ex pharisaeis quidam: « Non est hic homo a Deo, quia sabbatum non custodit! »; alii autem dicebant: « Quomodo potest homo peccator haec signa facere? ». Et schisma erat in eis.
9:17	So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."	9:17	So they said to the blind man again, "What do you have to say about him, since he opened your eyes?" He said, "He is a prophet."	9:17	They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.	9:17	They say therefore to the blind man again: What sayest thou of him that hath opened they eyes? And he said: He is a prophet.	9:17	dicunt ergo caeco iterum tu quid dicis de eo qui aperuit oculos tuos ille autem dixit quia propheta est	9:17	Dicunt ergo caeco iterum: « Tu quid dicis de eo quia aperuit oculos tuos? ». Ille autem dixit: « Propheta est! ».
9:18	The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight,	9:18	Now the Jews did not believe that he had been blind and gained his sight until they summoned the parents of the one who had gained his sight.	9:18	But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.	9:18	The Jews then did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,	9:18	non crediderunt ergo Iudaei de illo quia caecus fuisset et vidisset donec vocaverunt parentes eius qui viderat	9:18	Non crediderunt ergo Iudaei de illo quia caecus fuisset et vidisset, donec vocaverunt parentes eius, qui viderat.
9:19	and asked them, "Is this your son, who you say was born blind? How then does he now see?"	9:19	They asked them, "Is this your son, who you say was born blind? How does he now see?"	9:19	And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?	9:19	And asked them, saying: Is this your son, who you say was born blind? How then doth he now see?	9:19	et interrogaverunt eos dicentes hic est filius vester quem vos dicitis quia caecus natus est quomodo ergo nunc videt	9:19	Et interrogaverunt eos dicentes: « Hic est filius vester, quem vos dicitis quia caecus natus est? Quomodo ergo nunc videt? ».
9:20	His parents answered, "We know that this is our son, and that he was born blind;	9:20	His parents answered and said, "We know that this is our son and that he was born blind.	9:20	His parents answered them and said, We know that this is our son, and that he was born blind:	9:20	His parents answered them, and said: We know that this is our son, and that he was born blind:	9:20	responderunt eis parentes eius et dixerunt scimus quia hic est filius noster et quia caecus natus est	9:20	Responderunt ergo parentes eius et dixerunt: « Scimus quia hic est filius noster et quia caecus natus est.
9:21	but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself."	9:21	We do not know how he sees now, nor do we know who opened his eyes. Ask him, he is of age; he can speak for him self."	9:21	But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.	9:21	But how he now seeth, we know not; or who hath opened his eyes, we know not: ask himself: he is of age, let him speak for himself.	9:21	quomodo autem nunc videat nescimus aut quis eius aperuit oculos nos nescimus ipsum interrogate aetatem habet ipse de se loquatur	9:21	Quomodo autem nunc videat nescimus, aut quis eius aperuit oculos nos nescimus; ipsum interrogate. Aetatem habet; ipse de se loquetur! ».
9:22	His parents said this because they feared the Jews, for the Jews had already agreed that if any one should confess him to be Christ, he was to be put out of the synagogue.	9:22	5 His parents said this because they were afraid of the Jews, for the Jews had already agreed that if anyone acknowledged him as the Messiah, he would be expelled from the synagogue.	9:22	These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.	9:22	These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves, that if any man should confess him to be Christ, he should be put out of the synagogue.	9:22	haec dixerunt parentes eius quia timebant Iudaeos iam enim conspiraverant Iudaei ut si quis eum confiteretur Christum extra synagogam fieret	9:22	Haec dixerunt parentes eius, quia timebant Iudaeos; iam enim conspiraverant Iudaei, ut, si quis eum confiteretur Christum, extra synagogam fieret.
9:23	Therefore his parents said, "He is of age, ask him."	9:23	For this reason his parents said, "He is of age; question him."	9:23	Therefore said his parents, He is of age; ask him.	9:23	Therefore did his parents say: He is of age, ask himself.	9:23	propterea parentes eius dixerunt quia aetatem habet ipsum interrogate	9:23	Propterea parentes eius dixerunt: « Aetatem habet; ipsum interrogate! ».
9:24	So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner."	9:24	So a second time they called the man who had been blind and said to him, "Give God the praise! 6 We know that this man is a sinner."	9:24	Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.	9:24	They therefore called the man again that had been blind, and said to him: Give glory to God. We know that this man is a sinner.	9:24	vocaverunt ergo rursum hominem qui fuerat caecus et dixerunt ei da gloriam Deo nos scimus quia hic homo peccator est	9:24	Vocaverunt ergo rursum hominem, qui fuerat caecus, et dixerunt ei: « Da gloriam Deo! Nos scimus quia hic homo peccator est ».
9:25	He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see."	9:25	He replied, "If he is a sinner, I do not know. One thing I do know is that I was blind and now I see."	9:25	He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.	9:25	He said therefore to them: If he be a sinner, I know not: one thing I know, that whereas I was blind, now I see.	9:25	dixit ergo ille si peccator est nescio unum scio quia caecus cum essem modo video	9:25	Respondit ergo ille: « Si peccator est nescio; unum scio quia, caecus cum essem, modo video ».
9:26	They said to him, "What did he do to you? How did he open your eyes?"	9:26	So they said to him, "What did he do to you? How did he open your eyes?"	9:26	Then said they to him again, What did he to thee? how opened he thine eyes?	9:26	They said then to him: What did he to thee? How did he open thy eyes?	9:26	dixerunt ergo illi quid fecit tibi quomodo aperuit tibi oculos	9:26	Dixerunt ergo illi: « Quid fecit tibi? Quomodo aperuit oculos tuos? ».
9:27	He answered them, "I have told you already, and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?"	9:27	He answered them, "I told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?"	9:27	He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?	9:27	He answered them: I have told you already, and you have heard: why would you hear it again? will you also become his disciples?	9:27	respondit eis dixi vobis iam et audistis quid iterum vultis audire numquid et vos vultis discipuli eius fieri	9:27	Respondit eis: « Dixi vobis iam, et non audistis; quid iterum vultis audire? Numquid et vos vultis discipuli eius fieri? ».
9:28	And they reviled him, saying, "You are his disciple, but we are disciples of Moses.	9:28	They ridiculed him and said, "You are that man's disciple; we are disciples of Moses!	9:28	Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.	9:28	They reviled him therefore, and said: Be thou his disciple; but we are the disciples of Moses.	9:28	maledixerunt ei et dixerunt tu discipulus illius es nos autem Mosi discipuli sumus	9:28	Et maledixerunt ei et dixerunt: « Tu discipulus illius es, nos autem Moysis discipuli sumus.
9:29	We know that God has spoken to Moses, but as for this man, we do not know where he comes from."	9:29	We know that God spoke to Moses, but we do not know where this one is from."	9:29	We know that God spake unto Moses: as for this fellow, we know not from whence he is.	9:29	We know that God spoke to Moses: but as to this man, we know not from whence he is.	9:29	nos scimus quia Mosi locutus est Deus hunc autem nescimus unde sit	9:29	Nos scimus quia Moysi locutus est Deus; hunc autem nescimus unde sit ».
9:30	The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes.	9:30	The man answered and said to them, "This is what is so amazing, that you do not know where he is from, yet he opened my eyes.	9:30	The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.	9:30	The man answered, and said to them: Why, herein is a wonderful thing, that you know not from whence he is, and he hath opened my eyes.	9:30	respondit ille homo et dixit eis in hoc enim mirabile est quia vos nescitis unde sit et aperuit meos oculos	9:30	Respondit homo et dixit eis: « In hoc enim mirabile est, quia vos nescitis unde sit, et aperuit meos oculos!
9:31	We know that God does not listen to sinners, but if any one is a worshiper of God and does his will, God listens to him.	9:31	We know that God does not listen to sinners, but if one is devout and does his will, he listens to him.	9:31	Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.	9:31	Now we know that God doth not hear sinners: but if a man be a server of God, and doth his will, him he heareth.	9:31	scimus autem quia peccatores Deus non audit sed si quis Dei cultor est et voluntatem eius facit hunc exaudit	9:31	Scimus quia peccatores Deus non audit; sed, si quis Dei cultor est et voluntatem eius facit, hunc exaudit.
9:32	Never since the world began has it been heard that any one opened the eyes of a man born blind.	9:32	7 It is unheard of that anyone ever opened the eyes of a person born blind.	9:32	Since the world began was it not heard that any man opened the eyes of one that was born blind.	9:32	From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind.	9:32	a saeculo non est auditum quia aperuit quis oculos caeci nati	9:32	A saeculo non est auditum quia aperuit quis oculos caeci nati;
9:33	If this man were not from God, he could do nothing."	9:33	If this man were not from God, he would not be able to do anything."	9:33	If this man were not of God, he could do nothing.	9:33	Unless this man were of God, he could not do any thing.	9:33	nisi esset hic a Deo non poterat facere quicquam	9:33	nisi esset hic a Deo, non poterat facere quidquam ».
9:34	They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.	9:34	They answered and said to him, "You were born totally in sin, and are you trying to teach us?" Then they threw him out.	9:34	They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.	9:34	They answered, and said to him: Thou wast wholly born in sins, and dost thou teach us? And they cast him out.	9:34	responderunt et dixerunt ei in peccatis natus es totus et tu doces nos et eiecerunt eum foras	9:34	Responderunt et dixerunt ei: « In peccatis tu natus es totus et tu doces nos? ». Et eiecerunt eum foras.
9:35	Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?"	9:35	When Jesus heard that they had thrown him out, he found him and said, "Do you believe in the Son of Man?"	9:35	Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?	9:35	Jesus heard that they had cast him out: and when he had found him, he said to him: Dost thou believe in the Son of God?	9:35	audivit Iesus quia eiecerunt eum foras et cum invenisset eum dixit ei tu credis in Filium Dei	9:35	Audivit Iesus quia eiecerunt eum foras et, cum invenisset eum, dixit ei: « Tu credis in Filium hominis? ».
9:36	He answered, "And who is he, sir, that I may believe in him?"	9:36	He answered and said, "Who is he, sir, that I may believe in him?"	9:36	He answered and said, Who is he, Lord, that I might believe on him?	9:36	He answered, and said: Who is he, Lord, that I may believe in him?	9:36	respondit ille et dixit quis est Domine ut credam in eum	9:36	Respondit ille et dixit: « Et quis est, Domine, ut credam in eum? ».
9:37	Jesus said to him, "You have seen him, and it is he who speaks to you."	9:37	Jesus said to him, "You have seen him and the one speaking with you is he."	9:37	And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.	9:37	And Jesus said to him: Thou hast both seen him; and it is he that talketh with thee.	9:37	et dixit ei Iesus et vidisti eum et qui loquitur tecum ipse est	9:37	Dixit ei Iesus: « Et vidisti eum; et, qui loquitur tecum, ipse est ».
9:38	He said, "Lord, I believe"; and he worshiped him.	9:38	He said, "I do believe, Lord," and he worshiped him.	9:38	And he said, Lord, I believe. And he worshipped him.	9:38	And he said: I believe, Lord. And falling down, he adored him.	9:38	at ille ait credo Domine et procidens adoravit eum	9:38	At ille ait: « Credo, Domine! »; et adoravit eum.
9:39	Jesus said, "For judgment I came into this world, that those who do not see may see, and that those who see may become blind."	9:39	8 Then Jesus said, "I came into this world for judgment, so that those who do not see might see, and those who do see might become blind."	9:39	And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.	9:39	And Jesus said: For judgment 1I am come into this world; that they who see not, may see; and they who see, may become blind.	9:39	dixit ei Iesus in iudicium ego in hunc mundum veni ut qui non vident videant et qui vident caeci fiant	9:39	Et dixit Iesus: « In iudicium ego in hunc mundum veni, ut, qui non vident, videant, et, qui vident, caeci fiant ».
9:40	Some of the Pharisees near him heard this, and they said to him, "Are we also blind?"	9:40	Some of the Pharisees who were with him heard this and said to him, "Surely we are not also blind, are we?"	9:40	And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?	9:40	And some of the Pharisees, who were with him, heard: and they said unto him: Are we also blind?	9:40	et audierunt ex Pharisaeis qui cum ipso erant et dixerunt ei numquid et nos caeci sumus	9:40	Audierunt haec ex pharisaeis, qui cum ipso erant, et dixerunt ei: « Numquid et nos caeci sumus? ».
9:41	Jesus said to them, "If you were blind, you would have no guilt; but now that you say, `We see,' your guilt remains.	9:41	Jesus said to them, "If you were blind, you would have no sin; but now you are saying, 'We see,' so your sin remains.	9:41	Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.	9:41	Jesus said to them: 2If you were blind, you should not have sin: but now you say: We see. Your sin remaineth.	9:41	dixit eis Iesus si caeci essetis non haberetis peccatum nunc vero dicitis quia videmus peccatum vestrum manet	9:41	Dixit eis Iesus: « Si caeci essetis, non haberetis peccatum. Nunc vero dicitis: «Videmus!»; peccatum vestrum manet ».
10:1	"Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber;	10:1	1 2 "Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber.	10:1	Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.	10:1	Amen, amen I say to you: He that entereth not by the door into the sheepfold, but climbeth up another way, the same is a thief and a robber.	10:1	amen amen dico vobis qui non intrat per ostium in ovile ovium sed ascendit aliunde ille fur est et latro	10:1	« Amen, amen dico vobis: Qui non intrat per ostium in ovile ovium, sed ascendit aliunde, ille fur est et latro;
10:2	but he who enters by the door is the shepherd of the sheep.	10:2	But whoever enters through the gate is the shepherd of the sheep.	10:2	But he that entereth in by the door is the shepherd of the sheep.	10:2	But he that entereth in by the door is the shepherd of the sheep.	10:2	qui autem intrat per ostium pastor est ovium	10:2	qui autem intrat per ostium, pastor est ovium.
10:3	To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out.	10:3	The gatekeeper opens it for him, and the sheep hear his voice, as he calls his own sheep by name and leads them out.	10:3	To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.	10:3	To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.	10:3	huic ostiarius aperit et oves vocem eius audiunt et proprias oves vocat nominatim et educit eas	10:3	Huic ostiarius aperit, et oves vocem eius audiunt, et proprias oves vocat nominatim et educit eas.
10:4	When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice.	10:4	3 When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice.	10:4	And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.	10:4	And when he hath let out his own sheep, he goeth before them: and the sheep follow him, because they know his voice.	10:4	et cum proprias oves emiserit ante eas vadit et oves illum sequuntur quia sciunt vocem eius	10:4	Cum proprias omnes emiserit, ante eas vadit, et oves illum sequuntur, quia sciunt vocem eius;
10:5	A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers."	10:5	But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers."	10:5	And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.	10:5	But a stranger they follow not, but fly from him, because they know not the voice of strangers.	10:5	alienum autem non sequuntur sed fugient ab eo quia non noverunt vocem alienorum	10:5	alienum autem non sequentur, sed fugient ab eo, quia non noverunt vocem alienorum ».
10:6	This figure Jesus used with them, but they did not understand what he was saying to them.	10:6	Although Jesus used this figure of speech, 4 they did not realize what he was trying to tell them.	10:6	This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.	10:6	This proverb Jesus spoke to them. But they understood not what he spoke to them.	10:6	hoc proverbium dixit eis Iesus illi autem non cognoverunt quid loqueretur eis	10:6	Hoc proverbium dixit eis Iesus; illi autem non cognoverunt quid esset, quod loquebatur eis.
10:7	So Jesus again said to them, "Truly, truly, I say to you, I am the door of the sheep.	10:7	5 So Jesus said again, "Amen, amen, I say to you, I am the gate for the sheep.	10:7	Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.	10:7	Jesus therefore said to them again: Amen, amen I say to you, I am the door of the sheep.	10:7	dixit ergo eis iterum Iesus amen amen dico vobis quia ego sum ostium ovium	10:7	Dixit ergo iterum Iesus: « Amen, amen dico vobis: Ego sum ostium ovium.
10:8	All who came before me are thieves and robbers; but the sheep did not heed them.	10:8	6 All who came [before me] are thieves and robbers, but the sheep did not listen to them.	10:8	All that ever came before me are thieves and robbers: but the sheep did not hear them.	10:8	All others, as many as have come, are thieves and robbers: and the sheep heard them not.	10:8	omnes quotquot venerunt fures sunt et latrones sed non audierunt eos oves	10:8	Omnes, quotquot venerunt ante me, fures sunt et latrones, sed non audierunt eos oves.
10:9	I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture.	10:9	I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture.	10:9	I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.	10:9	I am the door. By me, if any man enter in, he shall be saved: and he shall go in, and go out, and shall find pastures.	10:9	ego sum ostium per me si quis introierit salvabitur et ingredietur et egredietur et pascua inveniet	10:9	Ego sum ostium; per me, si quis introierit, salvabitur et ingredietur et egredietur et pascua inveniet.
10:10	The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.	10:10	A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.	10:10	The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.	10:10	The thief cometh not, but for to steal, and to kill, and to destroy. I am come that they may have life, and may have it more abundantly.	10:10	fur non venit nisi ut furetur et mactet et perdat ego veni ut vitam habeant et abundantius habeant	10:10	Fur non venit, nisi ut furetur et mactet et perdat; ego veni, ut vitam habeant et abundantius habeant.
10:11	I am the good shepherd. The good shepherd lays down his life for the sheep.	10:11	I am the good shepherd. A good shepherd lays down his life for the sheep.	10:11	I am the good shepherd: the good shepherd giveth his life for the sheep.	10:11	I am the good shepherd. The good shepherd giveth his life for his sheep.	10:11	ego sum pastor bonus bonus pastor animam suam dat pro ovibus	10:11	Ego sum pastor bonus; bonus pastor animam suam ponit pro ovibus;
10:12	He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them.	10:12	A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them.	10:12	But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.	10:12	But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:	10:12	mercennarius et qui non est pastor cuius non sunt oves propriae videt lupum venientem et dimittit oves et fugit et lupus rapit et dispergit oves	10:12	mercennarius et, qui non est pastor, cuius non sunt oves propriae, videt lupum venientem et dimittit oves et fugit — et lupus rapit eas et dispergit —
10:13	He flees because he is a hireling and cares nothing for the sheep.	10:13	This is because he works for pay and has no concern for the sheep.	10:13	The hireling fleeth, because he is an hireling, and careth not for the sheep.	10:13	And the hireling flieth, because he is a hireling: and he hath no care for the sheep.	10:13	mercennarius autem fugit quia mercennarius est et non pertinet ad eum de ovibus	10:13	quia mercennarius est et non pertinet ad eum de ovibus.
10:14	I am the good shepherd; I know my own and my own know me,	10:14	I am the good shepherd, and I know mine and mine know me,	10:14	I am the good shepherd, and know my sheep, and am known of mine.	10:14	I am the good shepherd; and I know mine, and mine know me.	10:14	ego sum pastor bonus et cognosco meas et cognoscunt me meae	10:14	Ego sum pastor bonus et cognosco meas, et cognoscunt me meae,
10:15	as the Father knows me and I know the Father; and I lay down my life for the sheep.	10:15	just as the Father knows me and I know the Father; and I will lay down my life for the sheep.	10:15	As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.	10:15	As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.	10:15	sicut novit me Pater et ego agnosco Patrem et animam meam pono pro ovibus	10:15	sicut cognoscit me Pater, et ego cognosco Patrem; et animam meam pono pro ovibus.
10:16	And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd.	10:16	I have other sheep 7 that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd.	10:16	And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.	10:16	And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.	10:16	et alias oves habeo quae non sunt ex hoc ovili et illas oportet me adducere et vocem meam audient et fiet unum ovile unus pastor	10:16	Et alias oves habeo, quae non sunt ex hoc ovili, et illas oportet me adducere, et vocem meam audient et fient unus grex, unus pastor.
10:17	For this reason the Father loves me, because I lay down my life, that I may take it again.	10:17	This is why the Father loves me, because I lay down my life in order to take it up again.	10:17	Therefore doth my Father love me, because I lay down my life, that I might take it again.	10:17	Therefore doth the Father love me: because I lay down my life, that I may take it again.	10:17	propterea me Pater diligit quia ego pono animam meam ut iterum sumam eam	10:17	Propterea me Pater diligit, quia ego pono animam meam, ut iterum sumam eam.
10:18	No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father."	10:18	No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again. 8 This command I have received from my Father."	10:18	No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.	10:18	No man taketh it away from me: but I lay it down of myself, and I have power to lay it down: and I have power to take it up again. This commandment have I received of my Father.	10:18	nemo tollit eam a me sed ego pono eam a me ipso potestatem habeo ponendi eam et potestatem habeo iterum sumendi eam hoc mandatum accepi a Patre meo	10:18	Nemo tollit eam a me, sed ego pono eam a meipso. Potestatem habeo ponendi eam et potestatem habeo iterum sumendi eam. Hoc mandatum accepi a Patre meo ».
10:19	There was again a division among the Jews because of these words.	10:19	Again there was a division among the Jews because of these words.	10:19	There was a division therefore again among the Jews for these sayings.	10:19	A dissension rose again among the Jews for these words.	10:19	dissensio iterum facta est inter Iudaeos propter sermones hos	10:19	Dissensio iterum facta est inter Iudaeos propter sermones hos.
10:20	Many of them said, "He has a demon, and he is mad; why listen to him?"	10:20	Many of them said, "He is possessed and out of his mind; why listen to him?"	10:20	And many of them said, He hath a devil, and is mad; why hear ye him?	10:20	And many of them said: He hath a devil, and is mad: why hear you him?	10:20	dicebant autem multi ex ipsis daemonium habet et insanit quid eum auditis	10:20	Dicebant autem multi ex ipsis: « Daemonium habet et insanit! Quid eum auditis? ».
10:21	Others said, "These are not the sayings of one who has a demon. Can a demon open the eyes of the blind?"	10:21	Others said, "These are not the words of one possessed; surely a demon cannot open the eyes of the blind, can he?"	10:21	Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?	10:21	Others said: These are not the words of one that hath a devil: Can a devil open the eyes of the blind?	10:21	alii dicebant haec verba non sunt daemonium habentis numquid daemonium potest caecorum oculos aperire	10:21	Alii dicebant: « Haec verba non sunt daemonium habentis! Numquid daemonium potest caecorum oculos aperire? ».
10:22	It was the feast of the Dedication at Jerusalem;	10:22	The feast of the Dedication 9 was then taking place in Jerusalem. It was winter.	10:22	And it was at Jerusalem the feast of the dedication, and it was winter.	10:22	And it was the feast of the dedication at Jerusalem: and it was winter.	10:22	facta sunt autem encenia in Hierosolymis et hiemps erat	10:22	Facta sunt tunc Encaenia in Hierosolymis. Hiems erat;
10:23	it was winter, and Jesus was walking in the temple, in the portico of Solomon.	10:23	10 And Jesus walked about in the temple area on the Portico of Solomon.	10:23	And Jesus walked in the temple in Solomon's porch.	10:23	And Jesus walked in the temple, in Solomon's porch.	10:23	et ambulabat Iesus in templo in porticu Salomonis	10:23	et ambulabat Iesus in templo in porticu Salomonis.
10:24	So the Jews gathered round him and said to him, "How long will you keep us in suspense? If you are the Christ, tell us plainly."	10:24	So the Jews gathered around him and said to him, "How long are you going to keep us in suspense? 11 If you are the Messiah, tell us plainly."	10:24	Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.	10:24	The Jews therefore came round about him, and said to him: How long dost thou hold our souls in suspense? If thou be the Christ, tell us plainly.	10:24	circumdederunt ergo eum Iudaei et dicebant ei quousque animam nostram tollis si tu es Christus dic nobis palam	10:24	Circumdederunt ergo eum Iudaei et dicebant ei: « Quousque animam nostram tollis? Si tu es Christus, dic nobis palam! ».
10:25	Jesus answered them, "I told you, and you do not believe. The works that I do in my Father's name, they bear witness to me;	10:25	Jesus answered them, "I told you 12 and you do not believe. The works I do in my Father's name testify to me.	10:25	Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.	10:25	Jesus answered them: I speak to you, and you believe not: the works that I do in the name of my Father, they give testimony of me.	10:25	respondit eis Iesus loquor vobis et non creditis opera quae ego facio in nomine Patris mei haec testimonium perhibent de me	10:25	Respondit eis Iesus: « Dixi vobis, et non creditis; opera, quae ego facio in nomine Patris mei, haec testimonium perhibent de me.
10:26	but you do not believe, because you do not belong to my sheep.	10:26	But you do not believe, because you are not among my sheep.	10:26	But ye believe not, because ye are not of my sheep, as I said unto you.	10:26	But you do not believe, because you are not of my sheep.	10:26	sed vos non creditis quia non estis ex ovibus meis	10:26	Sed vos non creditis, quia non estis ex ovibus meis.
10:27	My sheep hear my voice, and I know them, and they follow me;	10:27	My sheep hear my voice; I know them, and they follow me.	10:27	My sheep hear my voice, and I know them, and they follow me:	10:27	My sheep hear my voice: and I know them, and they follow me.	10:27	oves meae vocem meam audiunt et ego cognosco eas et sequuntur me	10:27	Oves meae vocem meam audiunt, et ego cognosco eas, et sequuntur me;
10:28	and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand.	10:28	I give them eternal life, and they shall never perish. No one can take them out of my hand.	10:28	And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.	10:28	And I give them life everlasting; and they shall not perish for ever, and no man shall pluck them out of my hand.	10:28	et ego vitam aeternam do eis et non peribunt in aeternum et non rapiet eas quisquam de manu mea	10:28	et ego vitam aeternam do eis, et non peribunt in aeternum, et non rapiet eas quisquam de manu mea.
10:29	My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand.	10:29	My Father, who has given them to me, is greater than all, 13 and no one can take them out of the Father's hand.	10:29	My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.	10:29	That which my Father hath given me, is greater than all: and no one can snatch them out of the hand of my Father.	10:29	Pater meus quod dedit mihi maius omnibus est et nemo potest rapere de manu Patris mei	10:29	Pater meus quod dedit mihi, maius omnibus est, et nemo potest rapere de manu Patris.
10:30	I and the Father are one."	10:30	14 The Father and I are one."	10:30	I and my Father are one.	10:30	1I and the Father are one.	10:30	ego et Pater unum sumus	10:30	Ego et Pater unum sumus ».
10:31	The Jews took up stones again to stone him.	10:31	The Jews again picked up rocks to stone him.	10:31	Then the Jews took up stones again to stone him.	10:31	The Jews then took up stones to stone him.	10:31	sustulerunt lapides Iudaei ut lapidarent eum	10:31	Sustulerunt iterum lapides Iudaei, ut lapidarent eum.
10:32	Jesus answered them, "I have shown you many good works from the Father; for which of these do you stone me?"	10:32	Jesus answered them, "I have shown you many good works from my Father. For which of these are you trying to stone me?"	10:32	Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?	10:32	Jesus answered them: Many good works I have shewed you from my Father; for which of these works do you stone me?	10:32	respondit eis Iesus multa opera bona ostendi vobis ex Patre meo propter quod eorum opus me lapidatis	10:32	Respondit eis Iesus: « Multa opera bona ostendi vobis ex Patre; propter quod eorum opus me lapidatis? ».
10:33	The Jews answered him, "It is not for a good work that we stone you but for blasphemy; because you, being a man, make yourself God."	10:33	The Jews answered him, "We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God."	10:33	The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.	10:33	The Jews answered him: For a good work we stone thee not, but for blasphemy; and because that thou, being a man, maketh thyself God.	10:33	responderunt ei Iudaei de bono opere non lapidamus te sed de blasphemia et quia tu homo cum sis facis te ipsum Deum	10:33	Responderunt ei Iudaei: « De bono opere non lapidamus te sed de blasphemia, et quia tu, homo cum sis, facis teipsum Deum ».
10:34	Jesus answered them, "Is it not written in your law, `I said, you are gods'?	10:34	15 Jesus answered them, "Is it not written in your law, 'I said, "You are gods"'?	10:34	Jesus answered them, Is it not written in your law, I said, Ye are gods?	10:34	Jesus answered them: Is it not written in your law: I said you are gods?	10:34	respondit eis Iesus nonne scriptum est in lege vestra quia ego dixi dii estis	10:34	Respondit eis Iesus: « Nonne scriptum est in lege vestra: «Ego dixi: Dii estis?».
10:35	If he called them gods to whom the word of God came (and scripture cannot be broken),	10:35	If it calls them gods to whom the word of God came, and scripture cannot be set aside,	10:35	If he called them gods, unto whom the word of God came, and the scripture cannot be broken;	10:35	If he called them gods, to whom to word of God was spoken, and the scripture cannot be broken;	10:35	si illos dixit deos ad quos sermo Dei factus est et non potest solvi scriptura	10:35	Si illos dixit deos, ad quos sermo Dei factus est, et non potest solvi Scriptura,
10:36	do you say of him whom the Father consecrated and sent into the world, `You are blaspheming,' because I said, `I am the Son of God'?	10:36	can you say that the one whom the Father has consecrated 16 and sent into the world blasphemes because I said, 'I am the Son of God'?	10:36	Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?	10:36	Do you say of him whom the Father hath sanctified and sent into the world: Thou blasphemest, because I said, I am the Son of God?	10:36	quem Pater sanctificavit et misit in mundum vos dicitis quia blasphemas quia dixi Filius Dei sum	10:36	quem Pater sanctificavit et misit in mundum, vos dicitis: «Blasphemas!», quia dixi: Filius Dei sum?
10:37	If I am not doing the works of my Father, then do not believe me;	10:37	If I do not perform my Father's works, do not believe me;	10:37	If I do not the works of my Father, believe me not.	10:37	If I do not the works of my Father, believe me not.	10:37	si non facio opera Patris mei nolite credere mihi	10:37	Si non facio opera Patris mei, nolite credere mihi;
10:38	but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father."	10:38	but if I perform them, even if you do not believe me, believe the works, so that you may realize (and understand) that the Father is in me and I am in the Father."	10:38	But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.	10:38	But if I do, though you will not believe me, believe the works: that you may know and believe that the Father is in me, and I in the Father.	10:38	si autem facio et si mihi non vultis credere operibus credite ut cognoscatis et credatis quia in me est Pater et ego in Patre	10:38	si autem facio, et si mihi non vultis credere, operibus credite, ut cognoscatis et sciatis quia in me est Pater, et ego in Patre ».
10:39	Again they tried to arrest him, but he escaped from their hands.	10:39	(Then) they tried again to arrest him; but he escaped from their power.	10:39	Therefore they sought again to take him: but he escaped out of their hand,	10:39	They sought therefore to take him; and he escaped out of their hands.	10:39	quaerebant ergo eum prendere et exivit de manibus eorum	10:39	Quaerebant ergo iterum eum prehendere; et exivit de manibus eorum.
10:40	He went away again across the Jordan to the place where John at first baptized, and there he remained.	10:40	He went back across the Jordan to the place where John first baptized, and there he remained.	10:40	And went away again beyond Jordan into the place where John at first baptized; and there he abode.	10:40	And he went again beyond the Jordan, into that place where John was baptizing first; and there he abode.	10:40	et abiit iterum trans Iordanen in eum locum ubi erat Iohannes baptizans primum et mansit illic	10:40	Et abiit iterum trans Iordanem in eum locum, ubi erat Ioannes baptizans primum, et mansit illic.
10:41	And many came to him; and they said, "John did no sign, but everything that John said about this man was true."	10:41	Many came to him and said, "John performed no sign, 17 but everything John said about this man was true."	10:41	And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.	10:41	And many resorted to him, and they said: John indeed did no sign.	10:41	et multi venerunt ad eum et dicebant quia Iohannes quidem signum fecit nullum	10:41	Et multi venerunt ad eum et dicebant: « Ioannes quidem signum fecit nullum; omnia autem, quaecumque dixit Ioannes de hoc, vera erant ».
10:42	And many believed in him there.	10:42	And many there began to believe in him.	10:42	And many believed on him there.	10:42	But all things whatsoever John said of this man, were true. And many believed in him.	10:42	omnia autem quaecumque dixit Iohannes de hoc vera erant et multi crediderunt in eum	10:42	Et multi crediderunt in eum illic.
11:1	Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.	11:1	1 Now a man was ill, Lazarus from Bethany, the village of Mary and her sister Martha.	11:1	Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.	11:1	Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister.	11:1	erat autem quidam languens Lazarus a Bethania de castello Mariae et Marthae sororis eius	11:1	Erat autem quidam languens Lazarus a Bethania, de castello Mariae et Marthae sororis eius.
11:2	It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill.	11:2	Mary was the one who had anointed the Lord with perfumed oil and dried his feet with her hair; it was her brother Lazarus who was ill.	11:2	(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)	11:2	(And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)	11:2	Maria autem erat quae unxit Dominum unguento et extersit pedes eius capillis suis cuius frater Lazarus infirmabatur	11:2	Maria autem erat, quae unxit Dominum unguento et extersit pedes eius capillis suis, cuius frater Lazarus infirmabatur.
11:3	So the sisters sent to him, saying, "Lord, he whom you love is ill."	11:3	So the sisters sent word to him, saying, "Master, the one you love is ill."	11:3	Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.	11:3	His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick.	11:3	miserunt ergo sorores ad eum dicentes Domine ecce quem amas infirmatur	11:3	Miserunt ergo sorores ad eum dicentes: « Domine, ecce, quem amas, infirmatur ».
11:4	But when Jesus heard it he said, "This illness is not unto death; it is for the glory of God, so that the Son of God may be glorified by means of it."	11:4	When Jesus heard this he said, "This illness is not to end in death, 2 but is for the glory of God, that the Son of God may be glorified through it."	11:4	When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.	11:4	And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it.	11:4	audiens autem Iesus dixit eis infirmitas haec non est ad mortem sed pro gloria Dei ut glorificetur Filius Dei per eam	11:4	Audiens autem Iesus dixit: « Infirmitas haec non est ad mortem sed pro gloria Dei, ut glorificetur Filius Dei per eam ».
11:5	Now Jesus loved Martha and her sister and Lazarus.	11:5	Now Jesus loved Martha and her sister and Lazarus.	11:5	Now Jesus loved Martha, and her sister, and Lazarus.	11:5	Now Jesus loved Martha, and her sister Mary, and Lazarus.	11:5	diligebat autem Iesus Martham et sororem eius Mariam et Lazarum	11:5	Diligebat autem Iesus Martham et sororem eius et Lazarum.
11:6	So when he heard that he was ill, he stayed two days longer in the place where he was.	11:6	So when he heard that he was ill, he remained for two days in the place where he was.	11:6	When he had heard therefore that he was sick, he abode two days still in the same place where he was.	11:6	When he had heard therefore that he was sick, he still remained in the same place two days.	11:6	ut ergo audivit quia infirmabatur tunc quidem mansit in eodem loco duobus diebus	11:6	Ut ergo audivit quia infirmabatur, tunc quidem mansit in loco, in quo erat, duobus diebus;
11:7	Then after this he said to the disciples, "Let us go into Judea again."	11:7	Then after this he said to his disciples, "Let us go back to Judea."	11:7	Then after that saith he to his disciples, Let us go into Judaea again.	11:7	Then after that, he said to his disciples: Let us go into Judea again.	11:7	deinde post haec dicit discipulis suis eamus in Iudaeam iterum	11:7	deinde post hoc dicit discipulis: « Eamus in Iudaeam iterum ».
11:8	The disciples said to him, "Rabbi, the Jews were but now seeking to stone you, and are you going there again?"	11:8	The disciples said to him, "Rabbi, the Jews were just trying to stone you, and you want to go back there?"	11:8	His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?	11:8	The disciples say to him: Rabbi, the Jews but now sought to stone thee: and goest thou thither again?	11:8	dicunt ei discipuli rabbi nunc quaerebant te Iudaei lapidare et iterum vadis illuc	11:8	Dicunt ei discipuli: « Rabbi, nunc quaerebant te Iudaei lapidare, et iterum vadis illuc? ».
11:9	Jesus answered, "Are there not twelve hours in the day? If any one walks in the day, he does not stumble, because he sees the light of this world.	11:9	Jesus answered, "Are there not twelve hours in a day? If one walks during the day, he does not stumble, because he sees the light of this world.	11:9	Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.	11:9	Jesus answered: Are there not twelve hours of the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world:	11:9	respondit Iesus nonne duodecim horae sunt diei si quis ambulaverit in die non offendit quia lucem huius mundi videt	11:9	Respondit Iesus: « Nonne duodecim horae sunt diei? Si quis ambulaverit in die, non offendit, quia lucem huius mundi videt;
11:10	But if any one walks in the night, he stumbles, because the light is not in him."	11:10	But if one walks at night, he stumbles, because the light is not in him." 3	11:10	But if a man walk in the night, he stumbleth, because there is no light in him.	11:10	But if he walk in the night, he stumbleth, because the light is not in him.	11:10	si autem ambulaverit nocte offendit quia lux non est in eo	11:10	si quis autem ambulaverit in nocte, offendit, quia lux non est in eo ».
11:11	Thus he spoke, and then he said to them, "Our friend Lazarus has fallen asleep, but I go to awake him out of sleep."	11:11	He said this, and then told them, "Our friend Lazarus is asleep, but I am going to awaken him."	11:11	These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.	11:11	These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of sleep.	11:11	haec ait et post hoc dicit eis Lazarus amicus noster dormit sed vado ut a somno exsuscitem eum	11:11	Haec ait et post hoc dicit eis: « Lazarus amicus noster dormit, sed vado, ut a somno exsuscitem eum ».
11:12	The disciples said to him, "Lord, if he has fallen asleep, he will recover."	11:12	So the disciples said to him, "Master, if he is asleep, he will be saved."	11:12	Then said his disciples, Lord, if he sleep, he shall do well.	11:12	His disciples therefore said: Lord, if he sleep, he shall do well.	11:12	dixerunt ergo discipuli eius Domine si dormit salvus erit	11:12	Dixerunt ergo ei discipuli: « Domine, si dormit, salvus erit ».
11:13	Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep.	11:13	But Jesus was talking about his death, while they thought that he meant ordinary sleep.	11:13	Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.	11:13	But Jesus spoke of his death; and they thought that he spoke of the repose of sleep.	11:13	dixerat autem Iesus de morte eius illi autem putaverunt quia de dormitione somni diceret	11:13	Dixerat autem Iesus de morte eius, illi autem putaverunt quia de dormitione somni diceret.
11:14	Then Jesus told them plainly, "Lazarus is dead;	11:14	So then Jesus said to them clearly, "Lazarus has died.	11:14	Then said Jesus unto them plainly, Lazarus is dead.	11:14	Then therefore Jesus said to them plainly: Lazarus is dead.	11:14	tunc ergo dixit eis Iesus manifeste Lazarus mortuus est	11:14	Tunc ergo dixit eis Iesus manifeste: « Lazarus mortuus est,
11:15	and for your sake I am glad that I was not there, so that you may believe. But let us go to him."	11:15	And I am glad for you that I was not there, that you may believe. Let us go to him."	11:15	And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.	11:15	And I am glad, for your sakes, that I was not there, that you may believe: but let us go to him.	11:15	et gaudeo propter vos ut credatis quoniam non eram ibi sed eamus ad eum	11:15	et gaudeo propter vos, ut credatis, quoniam non eram ibi; sed eamus ad eum ».
11:16	Thomas, called the Twin, said to his fellow disciples, "Let us also go, that we may die with him."	11:16	So Thomas, called Didymus, 4 said to his fellow disciples, "Let us also go to die with him."	11:16	Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.	11:16	Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.	11:16	dixit ergo Thomas qui dicitur Didymus ad condiscipulos eamus et nos ut moriamur cum eo	11:16	Dixit ergo Thomas, qui dicitur Didymus, ad condiscipulos: « Eamus et nos, ut moriamur cum eo! ».
11:17	Now when Jesus came, he found that Lazarus had already been in the tomb four days.	11:17	When Jesus arrived, he found that Lazarus had already been in the tomb for four days.	11:17	Then when Jesus came, he found that he had lain in the grave four days already.	11:17	Jesus therefore came, and found that he had been four days already in the grave.	11:17	venit itaque Iesus et invenit eum quattuor dies iam in monumento habentem	11:17	Venit itaque Iesus et invenit eum quattuor dies iam in monumento habentem.
11:18	Bethany was near Jerusalem, about two miles off,	11:18	Now Bethany was near Jerusalem, only about two miles 5 away.	11:18	Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:	11:18	(Now Bethania was near Jerusalem, about fifteen furlongs off.)	11:18	erat autem Bethania iuxta Hierosolyma quasi stadiis quindecim	11:18	Erat autem Bethania iuxta Hierosolymam quasi stadiis quindecim.
11:19	and many of the Jews had come to Martha and Mary to console them concerning their brother.	11:19	And many of the Jews had come to Martha and Mary to comfort them about their brother.	11:19	And many of the Jews came to Martha and Mary, to comfort them concerning their brother.	11:19	And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.	11:19	multi autem ex Iudaeis venerant ad Martham et Mariam ut consolarentur eas de fratre suo	11:19	Multi autem ex Iudaeis venerant ad Martham et Mariam, ut consolarentur eas de fratre.

John

1:1

In the beginning was the Word, and the Word was with God, and the Word was God.

1:1

1 2 In the beginning was the Word, and the Word was with God, and the Word was God.

1:1

In the beginning was the Word, and the Word was with God, and the Word was God.

1:1

In the beginning was the Word, and the Word was with God, and the Word was God.

1:1

in principio erat Verbum et Verbum erat apud Deum et Deus erat Verbum

1:1

In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum.

1:2

He was in the beginning with God;

1:2

He was in the beginning with God.

1:2

The same was in the beginning with God.

1:2

The same was in the beginning with God.

1:2

hoc erat in principio apud Deum

1:2

Hoc erat in principio apud Deum.

1:3

all things were made through him, and without him was not anything made that was made.

1:3

3 All things came to be through him, and without him nothing came to be. What came to be

1:3

All things were made by him; and without him was not any thing made that was made.

1:3

All things were made by him: and without him was made nothing that was made.

1:3

omnia per ipsum facta sunt et sine ipso factum est nihil quod factum est

1:3

Omnia per ipsum facta sunt, et sine ipso factum est nihil, quod factum est;

1:4

In him was life, and the life was the light of men.

1:4

through him was life, and this life was the light of the human race;

1:4

In him was life; and the life was the light of men.

1:4

In him was life, and the life was the light of men.

1:4

in ipso vita erat et vita erat lux hominum

1:4

in ipso vita erat, et vita erat lux hominum,

1:5

The light shines in the darkness, and the darkness has not overcome it.

1:5

4 the light shines in the darkness, and the darkness has not overcome it.

1:5

And the light shineth in darkness; and the darkness comprehended it not.

1:5

And the light shineth in darkness, and the darkness did not comprehend it.

1:5

et lux in tenebris lucet et tenebrae eam non conprehenderunt

1:5

et lux in tenebris lucet, et tenebrae eam non comprehenderunt.

1:6

There was a man sent from God, whose name was John.

1:6

5 A man named John was sent from God.

1:6

There was a man sent from God, whose name was John.

1:6

There was a man sent from God, whose name was John.

1:6

fuit homo missus a Deo cui nomen erat Iohannes

1:6

Fuit homo missus a Deo, cui nomen erat Ioannes;

1:7

He came for testimony, to bear witness to the light, that all might believe through him.

1:7

He came for testimony, 6 to testify to the light, so that all might believe through him.

1:7

The same came for a witness, to bear witness of the Light, that all men through him might believe.

1:7

This man came for a witness, to give testimony of the light, that all men might believe through him.

1:7

hic venit in testimonium ut testimonium perhiberet de lumine ut omnes crederent per illum

1:7

hic venit in testimonium, ut testimonium perhiberet de lumine, ut omnes crederent per illum.

1:8

He was not the light, but came to bear witness to the light.

1:8

He was not the light, but came to testify to the light.

1:8

He was not that Light, but was sent to bear witness of that Light.

1:8

He was not the light, but was to give testimony of the light.

1:8

non erat ille lux sed ut testimonium perhiberet de lumine

1:8

Non erat ille lux, sed ut testimonium perhiberet de lumine.

1:9

The true light that enlightens every man was coming into the world.

1:9

The true light, which enlightens everyone, was coming into the world.

1:9

That was the true Light, which lighteth every man that cometh into the world.

1:9

That was the true light, which enlighteneth every man that cometh into this world.

1:9

erat lux vera quae inluminat omnem hominem venientem in mundum

1:9

Erat lux vera, quae illuminat omnem hominem, veniens in mundum.